Movement and Time according to the Foundations of ḤikmatMuta āliyah

MullaSadra as a comprehensive thinker, reviews various philosophical, theological, and mystical approaches to the problem of revelation and its essence, and tries to assimilate all the different elements in his predecessors’ interpretations into his own epistemological view in this regard. This is why one encounters three approaches in Sadr al-Muta’allihin’s various works that he works toward their unification and solving their inconsistencies.The authors in this article try to show that Mullah Sadra connects different approaches with diverse foundations into the geometry of his Transcendental Philosophy in order to argue for the idea that the essence of revelation is an existential fact, rather than a quiddity. As a result, it has a gradational character which begins with the Imperative Qur’an (Qur’an Amri) and ends with the Created Furqān(FurqānKhalqi). Such an understanding of revelation brings with it a special understanding of the Qur’an with an existential flavor. His attention to diverse levels and dimensions of revelation has prevented him from falling prey to reductionism by reducing revelation to one of its features, such as its verbal discourse or rational understanding.