The Theoretical Bases of Authority and Acceptability of Al-e Inju local Government (1325-1353)

Al-e Inju as a famous and favorite local government in the history of Persia, which endured from the late Ilkhanid to upraise of Al-e Mozaffar, little has been studied. So that pursued, there had not been done a separate research on the bases of political authority and social acceptability of Injuid government. Regarding the relatively lack of sources for illustrating a theoric portrait of the political theory and social acceptability of Injuid government, by surveying the literature sources, it peers a provisional success for them as a brilliant but temporary government. So this question is introduced that: which elements had constituted the political authority and social acceptability of Injuid government? According to the offered Hypothesis, these bases are introduced for the authority of Injuid government: First their authority raised and rested on the "Inju"(Feudalism) as a Mongol custom and the might of Ilkhanid horde and court. Then through using certain Sufi sect's social influence such as Morshedyyeh and Kazeruniyyeh, using the influential Seyyeds of Shiraz, and also by the revival of charismatic theory on ancient Persian shahs and classiest folklore of the majority of the people of the Fars state, Injuid government gained the independence from Ilkhanid falling kingdom.