نشریه پژوهش های نوین در گستره تاریخ، فرهنگ و تمدن شیعه
سال یکم شماره 1 (پاییز و زمستان 1396)

The woman in Islam and the system of creation is a manifestation of God’s beauty. The model that Imam Khomeini (ra) and the Supreme Leader are presenting on the basis of their divine insight from the status of women and Ibrahimi Hajj is based on the verses of Quran and the traditions of the fourteen Infallibles (as). Hajj is one of the religious pillars and elements of Islam that aims to develop the personality of the Muslims. At the same time, the religious, political and social virtues of Hajj have constructive and influential factors affecting the spiritual and epistemological growth of women. The condition of this effect to occur is having educational prerequisites. On the other hand, the women’s unique status and their positive and negative role has always strengthened the role of other people in the society in the field of culture, society, politics, ethics, etc; so that they make men courageous in some cases and have been the cause of decline and collapse of societies in others. This article aims to explain the role of Hajjah women referring to verses and traditions.

Cosmetic surgery is one of the emerging issues in jurisprudence. Although it had not been presented in its current form in the past, the roots of the discussion are available in our religious texts and sources of jurisprudence. The jurisprudential ruling of cosmetic surgery is examined from two perspectives: primary ruling and secondary ruling. According to the primary ruling, most of the Imamieh jurists believe that it is Mobah (permissible) and some of them believe it is Haram (forbidden). Those who believe it’s Mobah refer to the proofs such as Isalat Al-Ibahah and the Rule of Domination. Those who believe it’s Haram according to the primary ruling of cosmetic surgery, are referring to some evidence like keeping the self away from harm and damages, changing the creation of God, believing in God being the true owner. In some of the secondary rulings, it is ruled that cosmetic surgery is Mobah. Rational intention, urgency, necessity, hardship, importance and expediency are some of the secondary rulings that prove the cosmetic surgery license. In some cases, although it is ruled that cosmetic surgery is Mobah according to primary rulings, the jurists have ruled that it is Haram based on the secondary rulings. Some of these secondary rulings which can be mentioned are touching and Haram glance, deceiving, pride, prodigality and harm.

One of the emerging issues that is considered in today’s world by the human community including religious thinkers and the medical community is the problem of sex change. Sex change means to change each gender of male and female to the opposite sex. Considering that the person’s gender is effective and important in many jurisprudential aspects and legal issues and it is being done a lot in today’s society specially Iran, it seems to be necessary to clarify its position in all aspects including jurisprudential and legal; so that we can identify the subject and solve the problem by examining and exploring this phenomenon accurately and explaining the possibility of such a change in the real world and understanding the criterion for determining the sex of an individual. The purpose of the article is to prove this claim that firstly, the subject of sex change is only applicable for those who are healthy and neutral psychologically. Secondly, the true and complete change which is the basis of the permission in the words of most jurisprudents is not possible in the real world and its permission is only for those who are neutral psychologically in the cases of necessity and just for relief and treatment.

The purpose of this study is to investigate the consequences and dangers of White marriage. White marriage is a kind of emotional-sexual relationship between men and women without a marriage contract. The influence of modern communication facilities, accepting the teachings of Feminism, Humanism, expansion of the relationship between girls and boys, economic problems and lack of responsibility have a lot of effect on its appearance and occurrence.
Loss of security and mental relaxation, feeling of losing dignity, getting away from spirituality, as well as deprivation of benefits of purified marriage are examples of personal harms of White marriage which include dangers such as the decline in marriage, destruction of family foundation, lack of training a purified generation, breaking religious norms, abortion, decline in the status of women and decrease in population size at the family and community level.
This research is a descriptive- analytic research which is done based on the library method.

Nahj Al-Balaghah is a clear book and a memorial from Imam Ali (as) for Muslim communities which the right way to live successfully in this world and the hereafter is expressed in it. Family bonding factors is presented indirectly in this valuable book. One of the effective factors of family bonding is the topic of economic management of the family. Two issues are discussed in this article including “Contentment” and “The factors of obtaining earnings”. Contentment provides the opportunity of optimal management by making happiness, dignity and being a model while reducing mental pressure of poverty. The factors of getting earnings such as paying obligatory and optional Sadaqah, piety and paying attention to the origins of gratitude cause taking advantage of the hidden angles of receiving calmness and obtaining Halal earnings. This article is based on the library method. It has focused on controlling the family’s economic affairs and its consolidation as a result with emphasis on Nahj Al-Balaghah.