نشریه آموزه های قرآن و عترت
سال دوم شماره 1 (پیاپی 3، بهار و تابستان 1399)

The present study, which is based on the narrative heritage, contains two basic points: First, in the narrations, natural and spiritual effects are mentioned in the narrations for the turquoise stone, the best of which is found in Neishabour, Khorasan; Including: Answering prayers and supplications, Sa'eh Sadr, strengthening the will, victory, having children, eradicating poverty, securing travel, relieving and removing pain from the eyes. Compressed that all beings, including "turquoise", have life and knowledge, and "remembrance" and "glorification", through the manifestation of God, are considered their action and function.In this way, just as the intercession of an authorized person is accepted, the actions of "Turquoise" can be analyzed in the same number. Lithologists have long paid attention to the healing properties of stones and jewelry, including "turquoise" and have used it in medicine. Their findings are, in part, the result of leaders related to the unseen world and some born of human experience.

The translation ‎of the Quran by Ayatollah Sadeghi Tehrani, is one of the translations of the contemporary are that has been written with a different view of the Quran. The root of this different view must be searched in his interpretation entitled of Al-Furqan Fi Tafsir Bal-Quran. The exact contents of this translation, although many; But there is no doubt that any translation, particularly the translation of the Quran, will be free without distortion and the present translation is no exception to this rule. The present paper is an attempt to explain some of the points that were not observed in his translation and therefore brings with it some criticisms. The selected cases are examples that can lead us to better understand the translation. As much as possible, the critiques have been based on the rules of Arabic literature and the views of the commentators and speculationand baseless materials have been avoided so as not to give a wrong ratio to this translation. Vocabulary errors, some letters, verbs, evidence of words, added, ironies, literal translations, and duality in translation are some of the things that are mentioned.

Health is a state of health or not being sick, which is one of the most important divine blessings; Because illness and disability are obstacles to doing things. The issue of health is one of the most important issues for both the individual and the community, and great importance has been given to this issue in Islamic teachings. From the Islamic point of view, health is of two types: physical health and mental health. A closer look at the religion of Islam reveals that it introduces important points in the field of physical health and mental health. This article deals with mental health. Islamic sources, in order to promote mental health, introduce different strategies in different dimensions, such as: insight, secretary, motivation and action. This study, with emphasis on the perspective of vision, theoretically and in a descriptive-analytical way, expresses mental health strategies, which is a kind of interdisciplinary research for the development and integration of humanities and Islamic sciences. Among the strategies of Islamic vision that have been considered in different places in different ways are: knowing the attributes of God, believing in God, believing in the authority of God and believing in the resurrection.

Many verses of the Qur'an are about the rule of jihad and its related dimensions, and this has led opponents and critics to introduce Islam as a violent religion. The necessity of discussing the rule of jihad in the Qur'an and its instinct becomes clear when we mention the numerous attacks of the opponents of Islam on this rule. Allameh Tabatabai, following verses 39 and 40 of Surah Hajj, considers the rule of jihad in accordance with human nature; If this theory is accepted, doubts about it will be answered. Therefore, in this article, by analytical method, citing library sources, the mentioned view has been studied; After examining the concept of "nature" and "jihad", he explained the view of Mr. Allameh and in it, the introduction to the innate nature of zeal and praiseworthy prejudice, its relationship with defending the rights of the oppressed and jihad to free them from the clutches of oppressors is mentioned. After that, by quoting a number of verses and narrations that indicate the monotheistic nature of human beings, its connection with the ruling of jihad has been stated. The behavior of the wise in legitimate defense in times of danger has also been examined as another proof of the instinct of jihad.

Among Islamic theologians and Quranic scholars, there have been numerous debates and disputes about the quality of God in this world and the hereafter based on the verses of the Qur'an and Sunnah. In recent times, with the influence of Salafism and Wahhabism in the Islamic world, this issue has been reflected in the thought and theory of their scholars and relying on the appearance of some verses of the Qur'an and verbal rigidity, at least to prove the possibility of visual observation of God in the hereafter for believers. In this regard, they have argued for similar verses and some prophetic narrations.In this article, the key verses related to the words "comment" and "meeting", especially verses 23 of Surah Al-Qiyamat, 223 of Surah Al-Baqarah and 110 of Surah Al-Kahf, are analyzed in more detail and verse 26 of Surah Yunus is briefly reviewed. By looking at and understanding the verses of the Qur'an and using the opinions of prominent Shiite and Sunni thinkers and commentators, an appropriate interpretation based on conventional reason, texts and Qur'anic courts has been presented and the clear evidence of God's visual vision has been strengthened and the doubts and problems of Salafis and God's positive visual evidence has been evaluated and criticized. The method of this article has been in the form of a library and in an analytical-descriptive way.

The Holy Quran, the eternal and civilizing book of Islam, has attracted the attention of Muslim and non-Muslim scholars since the beginning of its revelation, and has been the origin of many scientific works by thinkers. One of these works is the "Encyclopedia of the Holy Quran" edited by Oliverleiman. This work contains more than four hundred entries. "Judgment" is the title of one of the entries by Massimo Campani, whose practical meanings are discussed in the Qur'an and which quotes the concepts of God's judgment and human judgment. His source is mainly the Qur'an and without sufficient reference in all verses, translations and various interpretive sources, only citing the appearance of a number of verses containing the word "ruling" and its derivatives incorrect results such as: ambiguity in the meaning of ruling in some verses and negation Its political meaning is taken at the time of revelation, and based on it, it doubts the political sovereignty of the Prophet. However, due to the authoritative translations of the Qur'an and interpretive views, there is no ambiguity in the meaning of this word. According to ancient interpretations, the ruling of the prophets has two meanings: judgment and their just rule, and the second meaning is necessary for the literal meaning. In the present article, the mentioned entry has been reviewed by descriptive-analytical method and using library documents and resources.