Islamic Political Thoughts
Volume:5 Issue: 2, Fall 2018

Following the events of September 11, 2001, the name of the al-Qaeda organization, as the terrorist group leading to attacks, quickly spread all around the world, and this group and its leaders and activists were prosecuted. The organization, rooted in Salafi and fundamentalist extremist thoughts, has always been supported by the West and the United States during the Cold War because of his struggle against the Red Army in Afghanistan. But the end of the Cold War and the spread of al-Qaeda’s thoughts to other Islamic countries, as well as the meaning crisis of the end of the Cold War, gradually led to the introduction of this group and similar organizations as enemies and fighting against radicalization of Western policy in the region. However, the war in Afghanistan caused the country to become insecure for al-Qaeda, and they scattered more than before in other countries of the region. The Iraq war also conducted part of these forces to Iraq to fight the Americans. Al-Qaeda has been struggling to rebuild itself all around the world, including western countries, since September 11, taking its flexible network structure into account and has put new tactics on its agenda. The present article examines the ideology and structure of this organization and the changes and continuity of its behavioral pattern and its operation.

The Islamic world, beside historical and ideological factors, impacting on the general process of the Islamic civilization and its stagnation, has been facing the more serious challenge of development of the Western civilization during the last two decades. Toward this challenge, Moslem thinkers actively tried to find a religious resolution to free the Islamic world from the dominance of the Western civilization and culture, and at the same time, to reconstruct religious thought. Certainly, this reconstruction opened the path to the borders of the resurgence of the Islamic civilization, and its most salient parade is seen in the Islamic Revolution of Iran as the most perfect example among the contemporary Islamic movements. In fact, it prevented Islam from being isolate in the world. In the present paper, it will be tried to study the process of reconstruction of religious though within two frameworks of “the relationship between politics and religion” and also “Messianism” in Iran, and its impact on the retrieval of the Islamic civilization.

Currently, the Syrian crisis has become one of the pivotal issues for decision-making in Iran's regional foreign policy. In this research, we’re going to answer this question the functions of the foreign policy of the Islamic Republic of Iran in the Syrian crisis, what is based on the elements of national interest of this country, and also the hypothesis studied the foreign policy of the Islamic Republic of Iran in the Syrian crisis, based on the fight against terrorism and maintain the security of civilians, maintaining the existing political situation and support the legitimate government of Syria and finally, maintain stability and security in the Middle East according to Islamic standards. This paper is intended addition to addressing the important parameters of Iran's foreign policy toward The Syrian crisis, exploring the reason for adopting these policies from the perspective of the theory of Islam and with a focus on an Islamic State (Islamic Republic of Iran). Iran to maintain, spiritual and worldly interests, geopolitical conditions and influenced by the structure of the international system, has adopted specific strategies such as having a strong national government, geopolitical situation, and ideological element that gives in this country a prominent role in regional issues. Therefore, the Islamic Republic of Iran is an important role in the Middle East with innate rationality in deciding the direction of strengthening the position and increasing its moral and material interests.

Ethnic diversity in each country requires policy-making harmonized with the principles of the political system and the diversity state in that nation. Iran is one of the countries that has ethnic diversity. Justice in the Islamic Republic of Iran is a fundamental discourse and a legitimating factor that policy-making must be based on it. Therefore, justice in ethnic diversity policy-making has importance; it has also some implications. In this paper, by scholarly method and using existing resources and documents, besides choosing the approach and defining justice to put everything it its place as a theoretical framework, the status and importance of justice in policy-making of ethnic diversity will be explored from three perspectives:Firstly, the theoretical aspect by which presenting theories aims at explaining the relationship between justice and the emergence of ethnic crises. Secondly, the objective and field aspect, which signals the results of surveys, indicates the place of justice in policy-making of ethnic diversity. Finally, there is the importance of justice in the high-level documents related to the ethnic domain, which the volume of this issue indicates the significance of discussing justice in policy-making. In the next step, the implications of choosing a fair approach toward ethnic diversity policy-making in the Islamic Republic of Iran have been extracted. Reviews and studies have shown that the principal, objective, process, political and structural implications are taken from the adoption of a fair approach toward the policy-making of ethnic diversity.