نشریه مطالعات قرآنی و فرهنگ اسلامی
سال هفتم شماره 3 (پیاپی 27، پاییز 1402)

In the interpretive approach of "Surah unity" and "Surah as a continuous unit", the surahs of the Holy Qur’an have a coherent and regular structure, so for a better understanding of each surah, attention should be paid to its overall spirit and structure. With this approach, it is possible to discover the coherent and harmonious connection between the verses of the Surah, and through the examination of the text and the verbal, literary and content connections of the Surah, its structure can be obtained, and by extracting the central theme of the Surah, it can interpret its parts. In order to understand the inner image and geometry of the Surah with this holistic and structural approach, first of all, the verses should be divided into paragraphs. In this article, "Surah Fatḥ" is first divided in a new way (regardless of the content of the verses and only based on verbal signs), then the contextual paragraphs with thematic unity are grouped as a "chapter" and finally, the central theme of the surah is extracted. All stages of segmenting, chaptering and extracting the main topic of the Surah are based on the principles of paragraphing.

An analytical approach to the meaning of Ayah Ila with emphasis on examining its conflict with women's sexual rightsAyah Ila is one of the verses related to women's rights in the Qur'an, where various views have been expressed about the ruling in it. The current library research - in a new approach and without a specific background - considering the connection between the aforementioned ruling and the sexual rights of women, using the method of textual research and relying on the views of the Qur'an scholars of Fariqin, to examine different views. and has come to the conclusion that: because of the conflict with the sexual rights of women and the general lines of the Holy Sharia, the ruling of Ila cannot be considered as a sign of Islam and a permanent ruling. found and based on this, it should be counted as one of the rulings for which the preliminary ruling is valid.

Quran's role in the development of Islamic-Iranian literature and civilization is undeniable. An example of this influence is the reflection of the Quran in the content, form, and language of Qaboosnameh led to its richness in many aspects. This paper has investigated intertextual relationships of the Quran and Qaboosnameh in a descriptive-analytical method based on Gerard Genette's theory, and by providing textual evidence, has concluded that the abundance of Quranic themes, wisdom, allegories, and vocabulary in Qaboosnameh indicates the literary, stylistic and linguistic influence of Quran and Onsorolma’ali’s proper use of them in his work. In compliance with the universal educational method of the Quran, despite addressing his son, by creating linguistic, cultural, and thematic diversity, he has addressed all human beings and benefited them from Quranic knowledge. He has used the Quranic wisdom in proportion to chapters, subjects, and audiences in various intertextual ways and expressed them in simple and delightful language. Qaboosnameh's great intertextual relationship with Quran is obtaining, continuing, and extension of its teachings. As a prominent text in Islamic culture and literature, this book has played a media role in the literary and artistic transferring of the Quran's doctrinal, social, and cultural teachings to Persian speakers.

The Qur'an's negative view of joy/exultation has caused the suspicions in "Suha"'s (pseudonym) Naqd-e-Quran book. From this negative view, Suha concludes that the Qur'an is not revealed, because with the assumption that it is revealed, God must recognize all the basic and psychological needs of mankind, such as joy/exultation, but verses such as 10 of Surah Hud, which condemns man's joy/exultation at the time of grace and He brought it along with boasting, it is the opposite of this. This essay has answered this doubt by using descriptive-analytical method and library approach. The result of the present research shows that Saha has criticized the ratio of joy/exultation and pride to human beings based on the dissociative point of view. While the clear text of Quran is coordinate and respect the cohesion/ coherence of the verses (paying attention to the context of the verse and the context of the chapter) is nessesary in its interpretation. According to the cohesive view, the reason for condemning joy/exultation state and mentioning the relation "proud" is forgetting the source of grace and neglecting God, which often happens to unbelieving people.

It is clear that thoughts and scholars are changing in certain, unwanted or self -evident situations. This change, while it can emerge in each of the theoretical and practical domains, is possible in various forms such as "justice, silence, confusion, ambiguity and neglect". One of the methodological missions is to observe such conditions to provide a more accurate picture of the subject (= object). In addition, the examination of these ups and downs of this scientific uphill has significant epistemological and methodological results; For example, conflict in the foundations, changes and changes of the logic of the interpreter's understanding over time and in the evolution of his scientific personality. Investigating Ayatollah Javadi Ameli's interpretive votes in the verses of the woman's subject, in analyzing the propositions and matching them with their interpretive foundations, shows some kind of conflict between the interpretive views with the foundations below some of the verses. The results suggest that although they generally have had a major adherence to their foundations, they have experienced aspects of change, transformation, and crossing the foundations that are in place of reflection.

The application of "حرث" to women in verse 223 of Surah Al-Baqarah brings up the issue of objectification of women and instrumentalization of them for the interests of men; Because based on the appearance of " نسائکم حرث لکم…", it is addressed to men that women are your fields. The idea that a woman is a parasite of a man from the view of Islam is incompatible with many evidences in Islam that emphasize the high dignity of women and consider their piety as the only criterion of human superiority between men and women. the question is to examine the point of view of lexicographers and commentators, This research considers the creation of the mentioned doubt to be due to the lack of sufficient knowledge of rhetorical points, the eloquent simile in Qur'an, which can be defended not only by using ancient literary perspectives, but also from the perspective of modern semantics. it is approved and admired in a favorable way. Because from this simile, prominent concepts such as the position and vital role of women in the survival and growth of the human race and the necessity of a man's special attention to her are learned scholarly.