احمد آکوچکیان

The purpose of this article is to understand the basics of strategic decision-making methodology based on the methodological implications of the Holy Quran and with the example of Surah Anfal.

This article is based on the combined mechanism of two methods of denotation research as well as the logic of denotation in the literature of fundamental science. In this regard,, theme analysis and content analysis were used in Atlas for data analysis. ti software, and some implications based on the fundamentals of strategic decision-making methodology were understood and explained.

The result of this methodical process was the extraction of 120 primary codes,16 basic themes 120 primary codes,16 basic themes, and four organizing themes, which were formed under the Qur'an-based strategic decision-making methodology.

Finally, the methodological implications of strategic decision-making are organized under the four general headings of strategic decision-making methodology system, effective components in the processing of strategic decision-making methods, location of evidence for strategic decision-making processing, quality and goodness of explanation.

Introduction The emergence and processing of thought, theory, conceptual, and operational model of theological management of development, and thus the production of Quranic strategic decision-making knowledge, and solving strategic social and civilizational problems and challenges of Islamic-Iranian society depend on their methodical production and processing from revelatory teachings. Like any other scientific structure, the proper establishment of the epistemological structure of strategic decision-making knowledge based on the Quran requires attention to its "nature of paradigm fundamentals". Thus, every field of knowledge, such as the knowledge of strategic decision-making that seeks to enter the empirical reality for change, is rooted in the dominant world-view, and it cannot be designed and implemented without considering its paradigmatic principles. Therefore, to acquire the Qur'an-based knowledge of strategic decision-making, there is no option to adjust it epistemologically from the level of paradigm principals to the empirical level, based on revelatory teachings.MethodologyBased on the combined mechanism of the implication research method and implication logic in the literature of the science of principles and according to AL - ANFAL Surah, the present research sought to understand and explain examples of implications based on fundamentals of Epistemology related to the subject of strategic decision-making using thematic analysis and content analysis in ATLAS.ti software.Results and DiscussionThe research process led to the extraction of  192 primary codes, 14 basic themes, including1. The role of true and credible perceptions in strategic decision-making; 2. The role of the conscientious perceptions in strategic decision-making; 3. The role of the perceptions system in strategic decision making; 4. The decision-maker and in terms of subjectivity and objectivity; 5. The flow of thought elite knowledge in strategic decision making; 6. Discourse knowledge in contrivance and situation of management; 7. Discourse in the field of public knowledge and socio-cultural affairs; 8. Level of tendency (in the field of faith) in strategic decisions; 9. The level of action (in the field of piety) in strategic decisions; 10. The role and place of revelation, intuition, sense and reason in strategic decision making; 11. Credibility of intuitive and face-to-face resources in strategic decision making; 12. Credibility of product resources in strategic decision making, and 6 organizing themes, including: 1. The role and quality of the continuity of true, credible and conscientious perceptions in strategic decision-making; 2. Crystallization of the decision-maker in terms of subjectivity and objectivity; 3. discourse-creating knowledge of change in strategic decision-making; 4. the position of values in strategic decision-making; 5. resources of knowledge in strategic decision-making; 6. validity of knowledge resources in strategic decision-making, under an inclusive implication theme, namely the fundamentals of the Epistemology of strategic decision-making. The results of the present manuscript included an example of the fundamentals of Quran-based Epistemology in the field of strategic decision-making. The connection of this field of knowledge with religious sciences, on the one hand, gives a better and deeper understanding and analysis of events and problems, and consequently a more appropriate action, gives strategic decision-makers, and on the other hand  underlies the production, processing, and development of the theory and knowledge of strategic decision-making of the Quran by researchers, and thus the presentation of specific applied models for strategic managers from the perspective of religious (Quranic) thoughts in research and development objectivity.ConclusionParadigms and models are realized in epistemic, historical, cultural, and social tools and contexts, and even in territorial and regional, and it is required to pay attention to their ecology. If progress is considered as an approach and style of life and specific life world that a school - for example, Islam - has provided for human perfection and life; in addition to inherent features embedded in this lifestyle, the situation of time and place should also be taken into account to implement it and then, an instance should be designed from that life-world and lifestyle so that it can be implemented in that situation of time and place. Accordingly, it is necessary to seriously modify the ideological and practical foundations of macro level decision makers as well as the educational and research system of the country in accordance with the requirements of an Iranian - Islamic culture to respond to the current strategic issues of the country and scientifically and practically update the academic textbooks in the field of strategic management (and particularly strategic decision making). Hence, while enjoying the achievements of today’s knowledge, the epistemic foundations of this knowledge should naturally be adopted from the Quranic teachings and the prophetic tradition - administrators and compatible with Iranian culture.

The production and processing of ideas, theories, conceptual and operational models with a religion-based approach (Qur'an) in the field of progress management and in particular strategic decision-making, depends on their methodical production and processing within the revelatory teachings of the Holy Qur'an. In this regard, it is necessary to address the "what are the paradigm foundations" in order to establish the correct epistemological framework in the knowledge of strategic decision-making of the Qur'an. To this end, in the present article, an attempt has been made to understand and explain some of the implications based on the ontological foundations related to the subject of strategic decision-making, using content analysis and thematic analysis in ATLAS.ti software. These analyzes are based on the combined mechanism of the implication research method and implication logic in the literature of the science of principles and according to AL-ANFAL Surah. This process led to the extraction of 204 primary codes, 25 basic themes, and 6 organizing themes, including the nature of social realities in strategic decision-making, the role of human nature in strategic decision-making, the role of humans in strategic decision-making, the fate of phenomena in strategic decision-making, the role of divine traditions in strategic decision-making, the manifestation of truth, and the theological tradition in strategic decision-making. All six of these are subsets of a broader theme, the ontological foundations of strategic decision making. The results of this article can lay the groundwork for production, processing, and development of the theory and knowledge of strategic decision-making of the Quran by researchers, and thus the presentation of specific applied models for strategic managers from the perspective of religious (Quranic) thoughts in research and development objectivity.

The category of progress, considering its objectivity in temporal and spatial situations, requires a certain model with a futuristic and futuristic approach. The role of religious teachings in the foresight of civilization is a central and strategic issue in the contemporary period. The most prominent teaching chapters of religious futurism are the events of the history of civilization and, in particular, the stories. The storytelling approach with the help of stories is a fundamental principle in the foundations of the philosophy of religion (the system of expectation from religion and the need for religion). The Qur'anic story is a system of discourse that presents the events that affect the development of the individual, society and civilization, and its goal is to put the audience in a position to grow by their own choice and will to their future, society and civilization in The direction of the divine ideal is determined. This article deals with the main question of "what is the futurist of Quranic stories" and uses the method of content analysis to the theory of futurism derived from Quranic stories. It is normal, but also in the field of futurist research and development. Findings indicate that futurism to futurism is a strategic chapter in the philosophy of Quranic storytelling and Quranic storytelling has the capacity of epistemology and methodology in proposing a strategic futurist approach.

The historiography of the Qur'an is considered a suitable criterion and tool for correcting or confirming many narrations,the causes of revelation,the order of revelation,Mecca and civilization, and the history of the ProphetThe following article, with an analytical and descriptive method and with the aim of getting acquainted with the correct and effective principles and criteria of the history of the Holy Quran,examines the dating methods of the commentators so that the solutions and possibility of writing new interpretations can be examined based on the order of revelation. Explaining the benefits of related items,he made an effort: The authenticity of the narrations of revelation,such as Jalaluddin Farsi;The originality of statistical and mathematical estimates, such as Bazargan Engineer; The original originality of the context, such as the dignity of the lesson; How to identify historical contexts, such as Dr. Faraskhah and Samih NazalThe ijtihad method of summarizing history and context in identifying the cause of revelation, such as Dr. Abed alJabri and Mullah Hash AlGhazi;The result of this research is that these theories alone cannot suggest a comprehensive method for dating the history of the Holy Qur'an. The selected focus is on this ijtihad-based combination process which can complete the path to the future of Quranic studies and cognition by completing Rajali's studies,tactics,and history in terms of statistical and mathematical probabilities.

After the era of the Prophet and the presence of the Infallible Imams (a) and in the era of deductive thinking, in the field of Qur'anic studies and the comprehensive system of exegesis, the Quranic research model, the combined method of sequential and revealed models, the thematic interpretation based on them in conceptualizing progress, and the strategic management system have not been properly organized, and the revealed system of the Qur'an as a reference model and criterion for strategic futurology of development has not been considered properly. What is the nature and role of the revealed system in processing the operational model of religion-based model of developmental progress in the strategic futurologist system of the target society and civilization from the perspective of thought processing methodology and strategic management of change? Re-analyzing the literature of strategic futurology and the mechanisms of development model and via pointing to the significance of the religion-based model of development, the present study seeks to prove that the revealed system is the basic rationale behind the time-based expansion of the conceptual model of the development model and the system (process and method) of strategic futurologist modeling reference that can be employed under the general model of evolution leadership for the ever-changing ideal human, society and civilization in the target society.

Questioning from methodology of approach research of interdisciplinary is a question about development which, in a systematic view and mechanism contain levels of paradigmatic basics, theoretical, conceptual model, operational and discursive level. Moreover, it would be practical in religion via comprehensive system of perception focused on growth-development, in the evolution leadership pattern in two angles of leading comprehensive science and scientific map and with converging on the principal of Velayat Faqih in religion. Furthermore, existing the growth-development expectation from religion, in other words the issue of comprehensive developing, is necessity to have methodological studies of interdisciplinary and multi string based on understanding the progress. Having no alternative, this required three levels of problem ology, theology and forthcoming till with this could utilize from methodology of obtaining in religion and Velayat for managing culture and transition. Passing from approaches of components of knowledge and branch fields to interdisciplinary approaches, especially in Qur’anic studies, wasn’t find its interference paradigm, so this interference paradigm is the knowledge of developing. Furthermore, a reason for inability of entering to knowledgebase is ignoring the interference field. This article with approach of Qur’anic reference (the principal of guided to grow) with utilizing from progressive methodology of responding to a posteriori and research and developing and protective methodologies such as systematic methodology via matrix and algorithmic process tries with expanding Qur’anic thoughts for development (knowledge basis of interpretational Qur’anic school) achieve a methodological aspect of futurist research of Qur’anic developing through better ordering three system of ordinal, revelation and subjective futurist interpretation. In view of that, the article would discuss this interpretational school for modulation of basic model of Islamic developing.

Man is known as a consciousness creature with natural desire of optional change that such a desire describe his essence. The Idea of such a change is regarded as humanistic origin of progress and ability and refers to his essence, dimensions, levels and depth of existence. As is understood, human capacities are studied and managed in the shadow of human reason, revelation and Prophet`s family`s manner of life and teachings. In this way, human nature consists in his existential dimensions and capacities for growth and deep change. As is shown, using different methods of study, Islamic teaching of human nature would be understood deeply and, thus, it is well known that management knowledge system of Islam is based on Divine leadership of transformation. Therefore, the ground for growth-based humanities happens, the fields and faces of humanistic doctrine of Islamic social system are established on such humanistic principles and, finally, humanistic system of vilayati faqih poses itself clearly.

The knowledge of "jurisprudence in law" is on the eve of transition of its first era of epistemology; it means the metamorphoses of juridical philosophy. Second era of evolution of jurisprudence of epistemology could be expected in interdisciplinary arena including field of jurisprudence, news and information. The juridical management of information process has the more impressive functional status in national and religious authority. in the essay, processing phases of the pattern, paradigm principles, law system, principles of juridical management have been explained by progressive methodology and feed backing of progress and both inductive and inference logics in particular, more effort has been expend to explain the second phase. it is understood that obtain juridical law system, source, audiences and practitioners in news and information field of juridical law system phase, which is based on outlined paradigm principles that have been formed in first phase and is a basis for the principles of juridical management of news and information, in process of produce, distribute and utilization of news is one of necessity for achieving juridical pattern of news and information. Analytic headlines are: laws about the content of news, laws of source of news, laws of audience and laws of practitioner in news fields. Idea of velayat-faqih (guardianship of jurisconsult) is come from velayate-fiqh (jurisprudence guardianship) (the knowledge in management of changing processes), and guardianship of jurisprudence depends on deducing general law of all arena of personal and social development and life. Understanding the pillar of epistemology of Islamic republic theory and Islamic contemporary is based on guardianship of jurisprudence. Therefore, it has illustrated the status of jurisprudence of news and information and guardianship of jurisprudence in information management field and process of information.

The present survey deals with the impact of Islam-based education on girl adolescent's self-esteem. Research sample is composed of high school girl students in Fereidoonkenar. Using random cluster sampling, 30 subjects in the form of two groups – test and control – were given Alice Pope's Self-esteem Questionnaire as well as demographic questionnaire to fill. As a result of analyzing data via both descriptive and inferential statistics, research findings show that Islam-based education has had impact on general self-esteem (P=0.000 and P=0.000), family self-esteem (P=0.001 and P=0.003) in pre-test and post-test courses. Yet, it has not had any influence on education self-esteem (P=0.545 and P=0.345) in both courses. Also, the impact of Islam-based education was significant (P=0.000) on adolescent's self-esteem at post-test course, while its influence was not significant (P=0.177) at follow-up courses. In addition, Islam-based education has had impact on social self-esteem in post-test course (P=0.000), whereas it has not had any influence at follow-up course (P=0.062). finally, it should be noted that Islam-based education has impact on physical and social self-esteem in post-test course.

Constituting half of human resources, women and their rights and socio-political participation have been among disputable topics related to a civil society, development and modernization. The scale and the way this great potential partakes in social activities is, no doubt, effective on social developments in societies. Aiming to study the spread of Islamic Republic of Iran we need to work out a charter for women’s socio-political participation based on a fundamental, comprehensive and efficient model.This charter mentions cursorily the principles, ideals and strategies of women’s socio-political participation from the viewpoint of strategic management of women’s presence in the development process.

This paper, written in two sections, attempts to draw up an outline for the pattern of sound character in accordance with the life-style of Hazrat-i Fatimah (peace be upon her). The first section deals with the three radical educative and existential aspects of Hazrat-i Fatimah (peace be upon her) which consist of her existence as having absdute guardianship (wilayat motlaqah) and inner mysteries (asrar batiniyyah); Fatimah as trained in the light of the Prophet’s teachings; and ultimately Hazrat-i Fatimah (peace be upon her) as the archetype in education and character. In the second section her character and existence is explored from the perspective of “personality growth process”. This examination is performed at two levels: the transcendence of worldview, and the criteria of knowing the transcendental characters.