جواد اسحاقیان

To show the civilizational capacity of the teachings of the Holy Quran is one of the scientific goals of choosing this topic. Necessity: Basically, civilization is a human phenomenon that is formed on the basis of collective rationality and wisdom emanating from the field of thought and human sciences of that border and region, which plays a significant role in biasing human relations in that society. If a civilization is formed far from correct rationality, it will cause serious damage to human beings and human relations. A civilization that is formed based on correct rationality will provide the basis for the growth and development of human beings and human relations on a macro level. . According to its theoretical foundations, every civilization has a level of rationality, of course, the model of rationality in every civilization is specific to that civilization and different from other civilizations. It is considered, therefore, to discover and scientifically explain it, it is necessary to carry out such researches.

This article, with a descriptive-analytical method on the basis of revealed rationality, seeks to answer the question: What is the civilizational explanation of the functions of the doctrine of " Muknat " in the Qur'an, in the light of revealed rationality?

creating a suitable platform for creating unity with the creation of a single identity in the light of revealed rationality, regulating human relations in the light of revealed rationality, consolidating and expanding the famous in the light of revealed rationality.

The misled flows like Baha’is and Qadiani in the subject of Messiah and the Apocalypse have referred to religious texts; however, some of these texts are defected in terms of their documents. In some cases, the thinkers of the sects have distorted them in terms of their implication. The focus of the paper is on the examination of the deviations of these implications. This research has been carried out by doing library and multimedia studies, as well as using the method of analyzing the appearance and interpretation of the texts used by the two sects. We can count the results as follows: the denominations have described their leaders and characters the same as “Jesus” or “someone akin to him” by subjective interpretation, no-reason and based-on-taste comparisons and by leaving the implication rules of texts and have considered their opposition as equivalent to Antichrist. Examining the implications of the referenced texts show that the character and behavior of the Jesus Christ in terms of his birth, the length of life, and his apocalyptic deeds is not identical to any type of implication for the leaders of the sects.