روح الله پورعابدین

The government regulates the relations between nations and foreign policies, but it is not possible without communication with the people. Political training means that the members of the society are raised in such a way that firstly they strive to achieve and establish a government based on Islam, and secondly, after the achievement of such a government, they are the best political members of that society to achieve the ideals and legitimate goals of the government and are able to analyze the domestic and foreign political issues and deny tyrannical rule. This research has been done with a descriptive analytical method to investigate the Quranic words related to political training with an emphasis on foreign relations in verses 1 to 9 of Surah al-Momtahenah, considering the most important Shi’a and Sunni exegeses and the teachings of political jurisprudence. The results and findings of the research show that the verses of the Qur'an as well as the Prophet's manner in treaties, letters, etc., in the context of establishing relations with other and non-Muslim societies, indicate that Islam is a religion of communication, but it has set limits for these communications. The principles derived from the opening verses of Surah al-Momtahenah in the field of foreign relations are: the principle of model selection in relationships, avoiding friendship and trusting the enemies of God, not trusting the enemy with intelligent and careful planning, not preferring personal interests over the interests of the Islamic society, the companionship of spirituality and politics in foreign relations and the principle of attraction in foreign relations. The methods of implementing these principles are often cognitive methods, providing insight and strengthening rationalism, which are used along with behavioral methods such as learning lessons, tolerance and model selection.

One of the most important methods in the interpretation of the Holy Qur'an is the method of narrative interpretation, which, with regard to exegetic types, the hadiths of Imam Hadi have a special place. In this article, after collecting narrations from hadith sources and their taxonomy, the range of those species was analyzed statistically and thematically divided. The collection of narrations of Imam Hadi (a) includes 430 narrations, of which 70 narrations are exegetic. The present study has used provided with a descriptive-analytical method and is based on library sources, and the result of the research shows that the scope of Imam Hadi's interpretative hadiths includes belief, moral, jurisprudence, and historical types, which can be classified in the two classes of Islamic sciences and natural-human sciences. One of the traditions of jurisprudence is the tradition of respect for the people of the book, which means that in the Islamic society, those people of the book who live in peace should be respected.