سمیه سادات شفیعی

The purpose of this study is to identify the reasons and consequences of ‎experiencing violence in the lives of battered women. The research is qualitative and ‎based on the method of grounded theory. The target population of the research is the battered ‎women who refer to the social emergency of the Behzisti⸴s organization of Ilam city, and a sample ‎of 24 of them has been selected using the purposive sampling method. Data were ‎collected through semi-structured interviews and then coding. Findings indicate the role of familial factors such as learned violence, problematic ‎marriage practices; Social and Economical factors; and intervening factors such as mutual infidelity and deviancy have ‎been two-way. Women's reactions are mainly actions containing passivity, and the usual ‎perception of the role of a continuous victim for women is its consequence. The core category of ‎‎"domestic violence against women is the product of the interaction of women's experience of ‎economic deprivation and the social structure of men's idea of patriarchy" which is the result of ‎family management in the context of maintaining the functions of patriarchal culture along with ‎the structural transmission of violence in the cultural mechanism.

the occurrence of an imposed war in the form of large surprise and bloody attacks by the enemy and the continuation of the battle for about a decade is an important and deep social changes that have changed the social order of institutions and structures. By exploring the statements and field interviews with women nurses and aid workers active in medical centers in war zones, this research examines the issue of marriage type and spouse selection patterns as well as related values and attitudes among them. The qualitative method of document analysis and thematic data analysis has been used.The findings show that the criteria for choosing a spouse is assimilation and follows the theory of matching spouses. The pattern of marriage is within the group- social groups rather than kinship groups. So, choosing a spouse by women, especially considering their age, is against the model of arranged marriage and kinship ones as a relatively common form of marriage in Iran can be defined as a sign of women's Agency and along with their determination to attend, social participation and the continuation of their nursing relief activities in high-risk war zones.

From the perspective of organizational sociology, few field researchers have investigated the lived experience of teachers in the formal education organization as a modern organization. The current research was conducted with the qualitative approach to study the situation of alienation formation among teachers. Therefore, it will be a basis for policy-making in order to reduce the dependent factors of alienation among teachers. In this regard, interviews were conducted with 13 teachers working in primary and secondary schools in Tehran. The analysis of the study data and the constructed "theoretical model" show that: the causal conditions "impossibility of organizational participation", "lack of professional specialization", "lack of social/organizational support", "lack of feeling of professional competence" and "Financial dissatisfaction" has brought about the phenomenon of "occupational alienation" among teachers. In this situation, it seems that teachers encounter the phenomenon of occupational alienation by adopting the strategies of "implementation of efficient rules", "pragmatic activism", and "satisfaction discourse". The outcomes of taking these strategies for the studied teachers were "the depletion of the teacher's scientific activity" "learned indifference" and "relying on the interactions of colleagues".

This research challenges the perceptions of social isolation among the offspring of Iranian martyrs, a social group that is less well-known. Furthermore, the issue of social isolation is addressed as a historical phenomenon by analyzing their published narratives of their lived experiences from the absence of their father to the period after the martyrdom.Based on qualitative approach, the document analysis method is applied.The findings show that the child’s experience, which was distinct from that of their peers due to the influence of an important life event: the martyrdom of their father and its repercussions, has established a new order within the family, which has challenged their social relationships. The trauma of these experiences, along with the prevalence of stereotypical conceptions of financial support, has exacerbated their negative emotions and compelled them to engage in informal politics, which manifests as seclusion and restricted relationships. Additionally, the social isolation of these individuals has been exacerbated by the ratification and implementation of official social segregation policies in the form of residences, schools, educational services, and leisure programs over the past few decades.Stigma is a social phenomenon that is not solely related to university entrance; it is a consequence of the interaction between social segregation and stereotyped attitudes that have both caused and perpetuated the process of exclusion.

 This research studies the health status and its dimensions in the Iranian society of the Naseri period from the perspective of two female orientalists who traveled to different cities during their stay in Iran and wrote about their experiences. It aims to get familiar with the health status, the design of its components and dependents, which will be a foundation for future researches on social studies of health.

 The research method is qualitative and based on the analysis of the travelogues of Dieulafoy and Bell as a document.

Ethical Considerations:

 In this research, honesty and trustworthiness in the use of historical sources have been fully respected.

 Introduction of fatal and epidemic diseases such as cholera, malaria, tuberculosis and typhoid and other common diseases such as digestive diseases, pinworm infection and skin diseases and paying attention to environmental health focusing on water pollution and sewage disposal are among the findings of the research. In addition, it also provides information on the eating habits, nutritional status and physical structure of Iranians of that period.

 Bell and Dieulafoy’s travelogues provide useful information about the general health status and the incidence of various diseases in certain groups (including children) and deepen the population trends in terms of the resulting mortality statistics. Certainly, the respective governments of these orientalists have paid attention to the health dimensions of Iranians in their political and economic evaluations in order to communicate with the Iranian government. Considering the place of public health in the Iranian lifestyle, it can be clearly seen that the lifestyle, including manners, customs, eating habits, clothing and etc. have acted as social components that determine the health of Iranians.

This research explores the social status of women from the perspective of two elite female orientalists: Bell and Dieulafoy, who travelled to different cities of Iran during the late Qajar era. The main goal is to give importance to the female point of view in the narrative of the situation on the one hand and to report on the life of women in the public and private spheres, which, compared to the point of view of male tourists, contains significant data due to the limitations of men’s communication. The research method is qualitative and based on data analysis of travelogues as documents.Gender segregation is based on gender role. In the private sphere, marriage at a young age and arranged marriage based on kinship system relationships, marriage for the pyramid of power, the inner life of women of the upper classes in the city, as well as the expectations of the role of women in the nomadic communities are significant categories. Regarding the areas of women's lives in the public sphere, hijab, ritual aspects of women's presence, travel and a few women's jobs have been introduced. Beauty and intelligence are the main attributes of women. Here, an Orientalist stereotype based on the traditional image of a victim woman against a pleasure-seeking man is not seen, and they rarely deal with women's inferiority positions. By mentioning details, both give a considerable view of the characteristics of women's lifestyles.

Women's activism in the light of the discourse of constitutionalism made them a committed and demanding group that entered the field of action for the ideals of constitutionalism and challenged the dominant gender order. Methodologically, this research explains the aspects of women's mobilization in fundraising based on document analysis. The research problem is to clarify the agency of women in contemporary social history. The findings are presented and analyzed in five categories: practical goals, motivations, mechanisms, socio-economic base of participants, and strategies. Collecting donations to provide resources for the struggle of the constitutionalists in the era of Minor Tyranny, helping the families of the deceased fighters in Tabriz and Ardabil, as well as accumulating initial capital for the establishment of the National Bank, have all been based on patriotic motives of women in the struggle to achieve independence and support the citizens. In addition, it is indicative of the formulation of agency and identity politics of female activists who got fed up with discriminatory gender relations and sought an opportunity for social participation in women’s mobilization. In the absence of jobs and independent income, women used tactics to obtain resources for mobilization. Furthermore, the participation of women from different social origins has given a cross-class dimension to the mobilization.

The 80s is one of the periods in Iran's contemporary history that has been less studied despite its fame. Regarding the Islamic revolution and the imposed war, this decade includes efforts to establish and establish a new political system with ideological frameworks, which has established its appropriate gender order and has had an undeniable impact on the social changes of the upcoming era. Analysis of published posters and stamps On the occasion of the birth of Fatima Zahra and Women's National Day, is actually an exploration of power relations, And talks about the obvious and hidden meanings in the images, which are the essence of values, regulating actions, norms and rules. This research analyzes nine publicly published images including stamps and posters in the 80s using a qualitative method and a social semiotics approach based on the three categories of representational, interactive and combined meaning. The findings show that the images try to draw the revolutionary Muslim woman from among the types of women and spread it in the history and society. The preferred woman is a young mother, covered in hijab of entire body, which is drawn against the model of a traditional and stay-at-home woman, in broad or abstract backgrounds, and in order to show the agency of the activist during the socio-political developments of this decade. They introduce and promote the social role of a revolutionary Muslim woman-mother in the public domain.

The Corona crisis, its vast and dangerous dimensions, plunged Iranian society, like others, into deadly challenges. The present study tries to answer the following questions: What socio-cultural elements do these messages contain as a communication tool and which messages have they tried to convey to the audience? What are the features of Corona in messages? And what do messages mean about people's social responsibility?In a period of five months, all related messages were collected and a total of 106 messages were analyzed. The findings show that the messages are arranged around the central sign of staying at home as the most important way to stop the corona outbreak. The share of hygiene content in both text and image messages are very small. Half of the messages did not show an image of the corona in the actual dimensions of the danger, but only a text message. There is no mention of physical distance, especially for elderly members and those at risk of the family. The social responsibility promoted in the messages towards ourselves, our relatives, our family, our fellow citizens and our compatriots, as well as the protection of the health of the medical staff, is considered to be staying at home. During the stay at home, it is recommended to invite people to love, peace and happiness, enjoy spending time with family members and reading books. The uses of “campaign” as well as national symbols indicate the need for national determination to deal with this crisis.

The partisan war in the Kurdistan region, which took place in the days after the Islamic Revolution between the Kurdish guerrillas who were supporters of the Kumle Party and the Democratic Party, and the central forces, brought heavy human costs to Iran. Female nurses who frequently rushed to the region voluntarily for relief, rescue, clinical care, nursing and treatment, played a significant role in reducing casualties and treating the injured.Referring resistance factors from sociological point of views, methodologically it is a qualitative research. So then, systematic study and thematic analysis of published narratives of women as nurses in the field of healthcare were done. findings indicate that the stability of these women despite the high human costs and their agency in maintaining their moral positions and the continuation of their care-oriented actions.With the clarification of the risky and bloody aspects of the field, the role of women in the continuation of the formal policy of serving the deprived people during the partisan war became more clear and the record of women's collective voluntary action in maintaining the professional status of nursing was examined. This has been neglected from the continuation of women's activities in the Islamic Revolution.

The issue of the social role of women in the imposed war has different dimensions and fields of study that have been neglected publicly over time. The current research focuses on the activism of women nurses in war zones with the aim of expressing the unsaid, paying attention to the importance of their professional performance and producing local knowledge in the field of motherhood studies, focusing on their experience of motherhood.
Data were collected and qualitatively analyzed through library studies and interviews with nurses. Their lived experiences were categorized in to two groups: motherhood at risk and divided motherhood. The agency of women in performing timely treatment and patient clinical care, both as a job duty and as a volunteer, has shown a priority to play a professional role despite the pressures of fulfilling the role of a mother during active motherhood and implies a conscious choice and activism in a dangerous situation. Having social responsibility towards the warriors and wounded civilians, social support of family and colleagues, including the major dependents of mother-nurses experience. The pressure caused by the multiplicity of roles, as well as the burden of the role, has resulted in exorbitant psychological and physical consequences both during the occurrence and in the form of chronic illnesses in the following years.
However, how mothering beyond imagination and guidelines of motherhood ideology as a social structure is influenced by the vision and discursive values of holy defense is the important findings of this research.

Increasing the diagnosis of children with autism and the profound impact of their presence on family life, especially mothers, in the difficult responsibility of parenting, caring, accompanying them in rehabilitation treatment is a significant issue for researchers in women and family studies. Regarding this, having social support can facilitate matters and reduce the pressure of the social role of mothers. Realizing this and considering the scarcity of research in this field, the present study was organized with a qualitative approach and by semi-structured interviews with 18 mothers of Autistic children in Tehran province to receive their perception of various types of social support.The results indicate that the emotional support expressed by husbands is in a range of understanding, attention and empathy on the one hand and the denial and resistance on the other. Moreover expressing empathy and hope or blame and comparison, from the couple's parent's family is other forms of perceived emotional support from mothers. Insufficient information to the adult and children communities leads to blame, misjudgement and misunderstanding by others and as a limiting factor deteriorate the daily life of children and mothers and leads to social exclusion and their voluntary isolation. The stated instrumental support also highlights the need to review and develop guidelines tailored to the living conditions of these children's families. Having higher levels of social support requires socio-cultural policies that meet the needs of the child and the mother.

IntroductionIn the contemporary era, demands in the field of women with the intellectual developments of the late Qajar era and distinct values that became more and more famous during the constitutionalism and found a concentrated and coherent form. Although this had the intellectual supports governing the constitutional process and had some supporters among intellectuals, especially men, among women, it can be the result of increasing their awareness, their prominent social presence in important events, and also supporting the constitutionalists in various forms. It is in this environment that more women found the courage to write and create literary and cultural works. Especially women's publications and press were among the most important areas of social activity and reflected the evolution of their thought.Alamtaj Qaimmaqami with the surname Jhaleh lived in this era and based on her situations, experiences and encounters with the real world, she wrote magnificent poems. His poems, like other texts written by women of this period, are the result of a progressive approach to women's issues and status. In addition to literary features, these poems are considered as texts full of information about the situation, demands and ideals of the progressive women of Iran, which are very valuable in a time when there is little knowledge of the thoughts and opinions of women. The methodical examination of these materials has made us more aware of the life of women during the time of Alamtaj (1883-1974) and includes important aspects of the condition of women and their common problems.PurposeThe research was conducted with the aim of identifying the status and social position of women at the beginning of the current century and coincides with the modernization of Iran, and it gives reliable findings about the social relations between the two sexes and the gender order.MethodologyThe content analysis was qualitative, which was realized with the help of document analysis and qualitative study of the verses of Diwan Alamtaj Qaim-maqami.At first, the poems of the aforementioned court were read completely and notes were taken, then to create content codes in qualitative analysis, the text was read repeatedly to achieve a complete understanding of the text. After forming the codes and finding the themes in the text and matching them with the concepts, the texts were grouped and classified based on the existing similarities and differences.FindingsInferiority, low social status, lack of independent identity of women, reliance on superstitious forces, forced marriage, divorce, widowhood, social isolation, violence against women, honor killings are some of the mentioned social problems. The poet also reflects the importance of inhumane actors in the lives of socially marginalized women by reflecting on their conversations with objects in the absence of compassionate human relationships, caring, and formal and informal social support. Ālamtāj 's social poetry is one of the rare women realistic texts that introduces us feminine perception and feelings in encountering social problems. Moreover, considering the issue of economic dependence on the husband, the sufferings which lead to weak reasoning power and self-confidence in women, she addressed women to exit strategies like solidarity and attempt to change the situation. Conclusion Objecting to the gender discrimination of women by enumerating the equal human nature of both sexes, paying attention to the lack of independent identity for women in introducing and referring to them, clinging to superstitious forces, magic in the impasse of the structure of social opportunities, forced marriage especially at a young age and hardships and suffering, Humanity of teenage women dissatisfied with this important in the last years of married life, unwanted pregnancy and torment of conscience caused by inconsistency between the opportunities, abilities and responsibilities of being forced to take on the role of mother, divorce, widowhood, self-inflicted social isolation or due to social rejection of the society and the local community. And as a result, the poverty of human supportive relations are all social problems of women in the age of Alamtaj.Addressing these problems and expressing women's feelings is one of the most important features of his poetry. In this way, we get to know the formulation of women's understanding and thoughts and the feelings corresponding to it in women's daily life. These poems are strong proofs of women's dissatisfaction and their non-acceptance of the situation and the claim that issues such as marriage at a young age, polygamy, unwanted pregnancy, violence against women and other such things are obvious, accepted and perhaps trivial for women in the past, have been violated severely. Instead, it reveals the demands of women and their ideals to change the situation and leads us to the historical importance of the issue of gender discrimination.

This article examines the women’s campaign in this mobilization, concentrating on the popular fundraising campaign to establish the Meli Bank following the Constitutional Revolution. Regarding the historical sociology approach, the research is founded on the resource mobilization theory of Charles Tilly.Therefore, in the first stage, the concepts and variables of Tilly’s theory are introduced, and then they are defined with reference to historical texts, such as books, the press, and women’s texts and writings. Methodologically, the study employs document analysis to provide concrete examples of the women’s fundraising campaign for the establishment of Bank Meli.The interest of women’sorganizations in the form of national independence motivations that confronts the politics of foreign colonial states is explained. Women’s associations, meetings, and the mobilization of utilitarian ornormative resources are discussed. The research concludes with an explanation of the opportunities and threats, as well as the form of mobilization.The collection of reliable and unprecedented data on women’s agency is one of the research’s innovations. The women’s campaign to establish Bank Meli demonstrates their acute awareness of thecontemporarysociopolitical climate, their capacity to mobilize, and their agency in collective actions, which is a recurring theme in modern Iranian history.

The present study examines the campaigns of female candidates during the 11th parliamentary elections (2019) in social media. Exploring the posts presented on their Instagram pages to find out how they used the capacities of this popular platform for political propaganda and political bargaining to attract the attention of indigenous voters.Pages of the 8 winner and loser candidates in noncenteral areas, especially constituencies involving ethnic groups and minorities, were monitored and video and textual information was analyzed during the permitted campaign period. The total data of 121 posts were analyzed quantitatively and qualitatively in terms of duration of activity, number of posts, number of comments, number of words, type of images, number of likes, number of followers.The findings show that female candidates and their election campaigns did not make much use of the capacities of Instagram cyberspace in the election campaign in terms of the mentioned variables. The methods of face-to-face communication, backed by kinship-ethnic relations, may have determined the voting behaviour of these candidates. However, features such as not providing the audience with the opportunity to comment, not expressing political orientation, not taking a stand on issues related to the status of women and their demands in the local community on the one hand and analyzing the qualitative content of their advertising images on personal pages on the other, indicate that the old media gatekeepers are still present. As a result, female candidates have been very cautious in the popular Instagram media for getting the votes.

The cover of the textbooks has been designed and written as the first communication medium between educational content and the audience of children with the aim of socialization of the next generation. A systematic review of book covers, as an interdisciplinary subject in the field of social sciences in general and in sociology, cultural studies, and also with a gender approach in the study of women in particular, New angles of power relations, roles reveals new perspectives on power relations, gender roles, and gender relations.This study was conducted to gender study of communication patterns between human characters by social semiotics approach. Regarding Representative, interactive and combined meaning 13 images from the total images on the cover were analyzed. The selection of these images has been done by studying all the images and taking into account the image which contains human personality.Findings show that gender segregation and maximum coverage –Hijab- of girls are the main features of the images on the cover. Images can be defined due to the gender stereotypes of the social roles of women and men. The highlighting on famous male historical figures, the emphasis on the maternal role of women, and the ignorance of their roles in the public sphere, along with the smaller number of female characters than men, have generally resulted in bias. As a result, cover images promote gender stereotypes in communicating and engaging audiences, socializing and motivating them.

Recognition of gender differences in science is one of the most important topics in interdisciplinary studies in social sciences -in the field of sociology of science and studies of women and gender. It can benefit the science policy making and led to the optimization of related programs. This study aims to identify the situation of women experts and researchers in the field of humanities and reminding the necessity to use their capacities more than before. Methodologically using secondary analysis, it explores winners of Farabi International Festival in four sections: domestic part, foreign part and other titles as well as those involved in the scientific committee as members.Findings show that the number of male winners is more than three times that of female. In total, women in the best position (ninth period) have been able to achieve 30% of the awards. Female researchers have highest score in the groups of information technology, information and librarianship, language and literature and linguistics, as well as art and aesthetics. In the side section, including five awards, only three women have been selected during these years. The gender ratio in the international selection section is 0.09. A total of 5 women against 135 men have been able to join the scientific committee of the festival in eleven rounds. The article outlines strategies for changing and overcoming the current situation.

Lack of methodological studies in the field of families of injured vetrans led the present study to answer the following main question: What are the challenges of veterans' spouses in playing family roles and what categories are mainly organized around? Methodologically the research is qualitative and based on a phenomenological approach, and researcher has tried to gain an understanding of the specific challenges of daily life with a veteran through semi-structured interviews with 30 veterans' spouses.The centralized categories are the burden of the role resulting from the simultaneous performance of the role of nurse, spouse, extended motherhood, the economic dissatisfaction that occurs due to disruption of the role of male breadwinner and is exacerbated by the experience of poverty or financial misunderstanding. Incomplete marriage that occurs due to sexual dissatisfaction, unresolved marital conflict, and persistent domestic violence anxiety.These categories lead us to the main theme of the experience of veterans' wives, which is depression of the role. Spouses as social actors overcome discouragement of the role by changing expectations and redefining the role, or abandon the role of veteran spouse and choose separation.

The present study explores the available information on the presence of female representatives in the horizontal and vertical divisions of positions and as a result access to sources of power in legislative positions. Regarding this, the information about the female representatives in the eleven terms of the parliament is observed and collected separately each year and after validation, it is analyzed. The results show that despite the small number of female representatives in the last four decades, they have been able to record the experience of membership in all commissions, even if only one seat. Their highest participation rates were in the Health, Cultural, Social, Education and Research Commissions. In contrast, there have been very few in the energy, industry, program, budget and development commissions. This division corresponds to the gender distinctions in patriarchal values and is associated with the extension of gender stereotypes and the preference of women in caring for educational roles. While they have not been elected to the board in the last four decades, they have been able to serve as deputy chairmen in the defense, education and research, and cultural commissions, and hold subsequent positions in others.

In order to study the social role of women in the imposed war, the present article examines the activism of women nurses as one of the most important occupational groups. In fact, women (voluntarily as well as paid) made up the bulk of the war nursing force and provided direct medical care to the military and civilian forces involved in the Iraq-Iran war. The data were analyzed using the texts of women's memoirs and narrations (document analysis of about 40 books) as well as several semi-structured interviews to fill the information gap.Data analysis shows that conscious communication action, responsible care, care and observance and intimate care, which are elements of female advocacy action, are the most important features of nurses' advocacy action in the imposed war. Professional, maternal, sisterly and offspring care are also forms of this feminine care. The feminine attitude of caring, in which nurces carefully understand the nuances of the wounded person's condition, and empathetically identify the wounded with their family members, patiently endures hard work in a state of war, and care hopefully with love and compassion, Benevolence, are all dimensions of the ethical model of women caring in Iraq-Iran war.

In the Iranian family sociology, the dominant approach is based on this general idea that the family is the center of patriarchy. Based on this view, women at home are in subjugation and under male dominance. To support this idea, a lot of researches have been conducted in recent years. However, the present study does not seek to identify the patterns of female subjugation; rather it is in the process to identify the patterns of their resistance to male dominance within the home. As such, the study seeks to answer the question as how women use "culture" as a tool of resistance as well as to change the balance of power in the family. In this regard, 36 married women were interviewed. Findings showed that women use the strategies such as "struggle for meaning", "reverse decoding", "resistance to gender stereotypes", "resistance through tradition" and "appearance of obedience but hidden resistance within family" to resist the male dominance. Through these, they try to control male power in the home and balance it accordingly. Various resistance strategies indicate that women’s “resistance sources" in the family are numerous, which take place in different domains and in different ways.

Sociological research on institutional cultural development; Institute for Intellectual Development of Children and Young Adults in Pahlavi Era How cultural development takes place is an important issue in development studies that goes beyond theoretical discussions, analyzing examples and exploring objective trends, determining capacities, researcher mechanisms, and the resulted social changes which involved in the indigenous communities are important issues. The present article, by introducing the components of cultural development, has analyzed the record of the Center for the Intellectual Development of Children and Adolescents Institute for Intellectual Development of Children and Young Adults between 1965-1979.Findings show that although we can talk about the development of artistic creation and cultural interaction in the discussion of the cultural development in limited scale and of course based on the communication action of actors in this institution. It was able to create value and mental patterns on national level and gain success in global sphere.

This study was designed and conducted to explore social isolation and social problems of veterans' families from the perspective of spouses. To do so, 30 spouses of veterans living in Tehran were interviewed. Experimental phenomenological approach in analyzing interviews with veterans' wives revealed several main and secondary themes in their family life. Limited outdoor activities and being more at home, inadequate formal and informal social support networks lead to the isolation of veterans' families and increase the likelihood of social problems such as domestic violence, addiction and divorce. These results, while emphasizing the findings of previous research, contain an important point. Although the effect of the severity of injury on family life has been accepted, the results of the study revealed that the type of injury is a more important variable that determines the social role of the veteran and his interactions with family and his family in society.

Problem statement: Each member of the family goes through a very painful experience after the collapse of the family due to divorce. From these families, sometimes children are left who are exposed to various injuries and tensions and they need support, therefore it is necessary to pay attention to its study. Objective of the research: The present study was conducted in the field of education and research to policy-makers. It intends to provide a scientific basis for future studies in order to support family members (children) suffering from divorce

The present study is a qualitative and data-based method. The participants were 26 children of divorced families who were selected according to their theoretical competence and the use of purposive sampling. Also, semi-structured interviews were used as a tool for collecting research data and the data were analyzed according to a procedure based on the basic theory in three stages of open, selective and axial coding. Findings and Main

The results of data analysis of children of divorced families Five determinants of support in line including; 1) Fear of social exclusion and interpellation, 2- Financial threat, 3) Inefficiency and institutional malfunction, 4) Weakness of education, skills and counseling, 5) Threat of stability of the situation has been revealed. Also, the storytelling of supportive policy for the children of divorced families are presented based on the identified and analyzed factors, which can be achieved at the end of the findings in the form of the final model of the research.