علی اصغر زکوی

History is a treasure of lessons, examples, messages, lasting models for every wise man in every era, so that he can act more wisely by relying on the past, in correcting his thoughts, actions and decisions for the present and future. In this case, history can be a beacon for the future, a lesson, a lesson, and a role model, and it can provide lasting messages to every generation, which should be studied in an analytical way, not in narration. The purpose of this research is to explain the components of jihadi management, inspired by Hosseini's saga, in order to benefit from it in improving the individual and social life of our time and in line with the creation of a new Islamic-Iranian civilization. Therefore, the main question of the research is: What are the most important indicators of Jihadi management, inspired by the Hosseini epic (PBUH), in the direction of creating a new Islamic-Iranian civilization?
Shi'a's responsibility in our times is jihadist work in the direction of creating a new Islamic-Iranian civilization, and this approach is rooted in the call of Hazrat Seyyed al-Shohada (a.s.) to create Islamic governance based on insight and jihad. Calling the Supreme Leader of the Islamic Revolution to jihadist management is the only way to advance Islamic Iran and realize the new Islamic-Iranian civilization in a world dominated by materialism.

Forming a government in order for humans to achieve their individual and social goals is a rational necessity. The necessity of forming a government and, as some philosophers call it, "Medina" and the existence of the head of the government, has been the focus of Western and Islamic philosophers, and Mulla Sadra, as the founder of "Hekmat Ta'alaye" has also paid great attention to this issue in various works, especially the book "The Origin and Resurrection". But the discussion about the right of sovereignty and the characteristics of the ruler has always been among the challenging topics among philosophers and sages. The purpose of this article is to analyze Mulla Sadra's opinions as the founder of Hikmat Ta'ala, in the context of the head of government and his characteristics. Therefore, the main question is: From Mullah Sadra's point of view, for whom is the right of sovereignty over the Islamic society fixed and what characteristics should it have? The answer to this question has been examined based on his opinions based on the book of origin and resurrection. This study is a type of content analysis research, which is done by referring to the written sources of Hakim Mataleh, relying on the book Mabada wa Maad. By collecting data in line with the goal and the main question of the research, and taking into account some of Mullah Sadra's intellectual foundations, such as the belief in monotheism, the right of divine sovereignty, the rule of possibility, the levels of reason, the rule of unity, the originality and doubt of existence, and the meaning of happiness and true perfection. It turned out that according to Mulla Sadra, first of all, the existence of a head of government is a necessity to run the society and lead people to the true happiness and perfection of mankind, and secondly, since the right to rule belongs to God, only a person has the right to rule over the people who is authorized and be appointed directly or indirectly by the ruler. Such a person is either a prophet of God who, relying on his knowledge, knows the true happiness and the way to achieve it correctly, or an authorized imam appointed by him. He then lists some of the characteristics of the ruler. This study can determine the task of governance and the type of governance in Islamic society and establish a governance model based on the principles of transcendental wisdom.

Modern and Traditional Medicine pay serious attention to causes of illnesses in the treatment of diseases. Understanding the cause is the first step in the fundamental treatment of diseases. The purpose of this article is to examine how committing sins affects some physical illnesses and to explain its models based on Islamic teachings.

This is a library-based and content analysis study. Initially, by searching the authentic Islamic sources, Jameu Al-Tafaseer, Jameu Al-Ahadith software, the primary data related to the research question were collected from databases such as Noormags, SID, Magiran, and ISC. These data were then analyzed according to the purpose of the study and their results were categorized. The authors declared no conflict of interest.

Findings show that sins are one of the factors contributing to some physical illnesses; Verses and traditions have confirmed this effect. Analysis of the findings showed that this effect can be explained by three models: direct effect by causing dysfunction of organs, indirect effect by causing mental and psychological problems and the immaterial effect.

Given the law of causality and the mutual effect of material and immaterial beings, committing sins is naturally a movement against the creation system and this lack of harmony with the creation system can cause some disturbances in the existence system including the human body causing physical illnesses.

The life is unique chance that one can be experienced. It seems that the style life of some body in Individual and social relations is not depend in any fixed principle. Lack of rationality in life is a pervasive disease that Paying attention to it and recognizing the rational life derived from philosophical thinking and explaining its indicators can be the first step in injecting rationality into life. The purpose of this study is to identify this type of life and explain its characteristics. The main question of the research is what are the indicators of lifestyle based on reason inspired by philosophical thought and Islamic teachings? This article is an analytic content study. In order to answer the main question, at the beginning, the semantics of two terms: life and philosophical thinking were discussed. Then the conceptual analysis of the characteristics of philosophical thought and the study of Islamic sources showed that the intellectual life has eight indicators that includes: questioning, moving from surface to depth, searching, tolerating hearing the opposite word, facing the fundamental questions of life, the rule of reason, the search for the philosophy of life and philosophical life based on the philosophy of life. Therefore, rational life means living in the color of reason, discovering the philosophy of life and living based on it

Prophetic Mission of the great Prophet Muhammad (p.b.u.h) is one of the unique events in the mankind’s history. Some believe that modern era with its marvelous developments has no place for prophetic mission and its messages! The purpose of this paper is to review the cognitive factors of Prophetic mission’s era and recognition them in modern world. This study is a fundamental and analytical research which has been delivered by referring to related sources especially Nahj-ul Balāgha (h). Factors of Prophetic mission’s age could be studied in three domains: cognitive, emotional and behavioral. In this paper only cognitive signs are investigated. The main inquiry is that according to Nahj-ul Balāgha (h), what are the main cognitive factors of Prophetic mission’s era. It seems jāhilīyah (Ignorance) and biithat (Islamic revelation era) are two continuous trends. Detachment of man from divine teachings as a main and basic factor of Prophetic mission’s era in the cognitive domain has dominance over his thoughts and behavior, therefore contemporary man needs the fundamental messages of the Prophetic mission more than before.

Spiritual health has great importance in human life to the extent that in recent years the World Health Organization (WHO) looked with favor on it. Holy Quran has introduced itself as a healing prescription for the human soul. Spiritual health is associated with the keyword of “Heart” in the Quran's literature, and the concepts of sick and healthy hearts have been mentioned in it. In this regard, the purpose of this article was the analysis of the healthy (Salīm) heart semantics to be considered an introduction as a new Quranic approach in the perception of spiritual health to perform comparative studies between these quranic indicators and indicators of spiritual health accepted by the WHO. With respect to what has been said, the present study looked for an answer to the following question:What are the important indicators of the Salīm heart in Holy Quran to be considered as an approach toward spiritual health?
The method of content analysis was used in this study. The data considering the aim of the study were collected by searching the keywords, including “Heart” and “Health” in Islamic sources, Jami al-Tafaseer and Jami al-Ahadith software, as well as internal and international databases, and then were analyzed. It is worth mentioning that the Salīm heart has fourteen spiritual signs, including, pious, soft, amenable, modest, beseeching, fearful, soft-hearted, unselfish, living, prayer, guided, and open heart. According to the obtained results of the present study, the heart mentioned in Quran is the same as immaterial human soul, and the healthy heart means a healthy soul. More accurate comparative studies between the common spiritual health in new medicine and spiritual health of the heart in Quran can introduce a new approach to the type of diagnosis, treatment, and care in the domain of spiritual health.

Background and Research has shown that attending congregational prayer has constructive effects on spiritual guidance and mental relaxation of humans. The purpose of this study was to investigate the effective factors in the presence of university students attending congregational prayers of Masjid-Al-Nabi at Mazandaran University of Medical Sciences, Sari, Iran. Moreover, this study aimed to propose influential approaches to encourage participation in congregational prayer. This descriptive cross-sectional study was performed on students studying at Payambar Aazam Complex of Mazandaran University of medical science, during 2016. A total number of 500 students were selected randomly out of 4000 students of this university. The data were collected using a questionnaire, which included demographic information and effecting factor on congregational prayer. The validity and reliability of the questionnaire were confirmed and data were analyzed using SPSS software (version 20). The survey showed that there was a significant relationship between the investigated variables (including family factors, friendship tendency, participation of authorities and teachers, coincidence of prayer and class time, personal motivation and education level) and the presence of students in congregational prayer. According to the results of this study, supporting students, adjustment of class time, and attendance of the instructors at the mosque will encourage students to participate in congregational prayer. University authorities can appropriately prepare the ground for the presence of students in congregational prayer.

Though some decades have been passed from proposing the problem of spiritual health, there may not be found any public and common meaning of the spirituality of health. The reason why consists in the fact that scholars in different fields of religion, philosophy and psychology each tries to define spirituality on the basis of his/her particular cultural principles and social conditions. Many humanists have viewed spirituality as being defined mainly in different aspects such as the goal of life, superiority, socialization, nature or Divinity and values like love and the state of being kind; the fact lacking of any religious foundation. In the paper, it has been intended to discover the meaning of spirituality on the basis of Allamah Tabataba’i`s opinions in order to attaining a common understanding. As understood in the study, on his view, spirituality is regarded as a human spiritual and superior life originating from human nature. Those of such a life would be characterized by perfections only in the shadow of belief in God and good deeds. Needless to say, such a description is based upon understanding human biology, spiritual cosmology, cognitive theology and anthropology as presented in Islamic main sources. His emphasis on Quranic bases may be used by those managing in the field of health

The Holly Quran is a monotheistic law of life. It organizes either intellectual and belief life of human and shows the form of life that is fit to it. Walking the path of true religiosity needs to Recognize and distinguish it from impure religiosity. The purpose of this study is to justification the several kinds of religiosity based on Holly Quran and Islamic tradition (Al-sunnah) and introduce the factors of true religiosity to test him and other claimants. The main question of the research is: what are the factors of true religiosity based on Holly Quran and Islamic tradition? The method of this study is an analytic- descriptive one by reference to Islamic references specially the Holly Quran and interpretative references and other related works. According to the teachings of Holy Quran belief in the theoretical foundations of religion and their practical commitment to them has several kinds like:Hypocritical, temporary, Philanthropic, Speculative and superficial religiosity. But only the honesty religiosity can be prosperity. Certainty in the field of beliefs, commitment to requirements of faith in the field of morality and obligation to Religious law in the field of practice are the factors of honesty religiosity and faith. That is obligation to monotheism in the field of theoretical and Practical reason too.

Background and Medicinal plants have received much attention in treatment and control of many diseases due to rich nutritional values and antioxidant properties. Garlic is one of these plants that is mentioned in Islamic sources because of its beneficial effects on human health. In traditional medicine it was used to treat different diseases. This review study aimed at presenting the nutritional properties of garlic according to Islamic sources and its therapeutic applications in traditional medicine.
A narrative review study was carried out, searching online databases including Google Scholar, Scopus, Pub med, Science direct, ISC, Magiran, and SID. Articles published in 1994-2015 were selected. Also, Holy Quran, Islamic narrations and hadith, traditional medicine and medicinal plants books were studied. The search keywords were Allium stivum, medicinal plant, and Holy Quran. Data was then categorized and analyzed.
Garlic contains some antioxidant compounds and micronutrients such as selenium and alicin, diallyl disulfide and diallyl trisulfide that are effective in improving joint diseases. Also, ajoene, diallyl disulfide and diallyl trisulfide which are found in garlic have proapoptotic activities and reduce cancer cell growth.
Garlic contains antioxidant compounds such as selenium, allicin and diallyl trisulfid that have antimicrobial and antitumor activities. Identifying its effective compounds and mechanisms could help in deciphering the inspiration of holy Quran about some specific plants.

Background and Grapes are abundantly found and consumed by people all over the world. Holy Quran has more than a thousand verses about scientific facts and some of them are regarded as the scientific miracles of Quran. Holy Quran has mentioned grape 11 times. The holy book advises human to use both vegetables and animal source foods. This study aimed to review medicinal and nutritional properties of grapes from the Quran’s point of view and Iranian Islamic medicine. In this review study, some scientific databases such as Scopus, Google scholar, PubMed, Science Direct, and Ovid were used. Also, Holy Quran, Islamic narrations and hadith, books about traditional medicine and medicinal plants were studied. The findings were restricted to works published during 1994 to 2014. The keywords included medicinal plant, anticancer effect, Holy Quran, and grape. Finally, the data was categorized. Holy Quran mentioned consuming grapes several times. Also, Imams emphasized using this fruit. Researches have shown high antioxidant activity of grape in treatment of many diseases including alzheimer, parkinson, asthma and different cancers. The current study showed the scientific miracles of Quran about grapes and their known and unknown nutritional values.

Regarding the importance of spiritual perspectives in maintaining and improvement of mental health, the current study investigates the role of the quranic teachings of trust in God in formation, maintenance and development of mental health. This study is a review of literature study. By emphasizing key words such as trust in God, trustees, and other synonymous words, and by studying the characteristics of humans such as prophets, saints, believers, and muttaqins in quran and interpretational resources and the national and international data banks, the author attempted to collect data. Findings show there are several sources of teachings about the role of trusting in God on mental health. A trustee will form their characteristics by believing in God. As a result of giving meaning to world events and affairs, humans can have more tolerance of agonies. In this regard, to point to some effects of trust in God on mental health, issues such as benefiting a strong will, adaptation to the environment against all the odds, inner peace and confidence, freedom from disappointment, hope for the blessings and kindness of God, abandoning sins, patience, as well as forgiveness while in anger can be named. Considering the effect of trust in God on different aspects of human life, regarding the moral teachings of Quran can present ways for confrontation with unwelcome events so that the result is a healthy human. Thus, it is necessary for health programmers and authorities to implement the teachings of Quran about trusting God to confront the causes of hurting mental health.

Background and Spiritual health has an important role in different dimensions of health. It affects student's educational progress and enhances their life expectancy. Holy Quran has emphasized on the role of spiritual health on human's worldly and otherworldly happiness. This study aimed to survey the level of spiritual health in students in Mazandaran University of Medical Sciences. In a descriptive-analytical study 452 students in Mazandaran University of Medical Science were selected by stratified random sampling in 2013-2014. Data was collected by a researcher-made questionnaire consisting of 36 questions concerning Quran teachings. Cronbach's coefficient alpha for the reliability of questionnaire was 0.88. The results showed a significant association between cognitive dimension (4.07+0.45), emotional (3.89+0.64), and behavioral dimensions (3.935+0.60). Significant relationships were found between spiritual health and field of study, level, gender, and marital status. But there was no significant relationship between the scores achieved for spiritual health and age. The students in this study were found with a relatively high level of spiritual health in cognitive and emotional dimensions, and a poor level in understanding the purpose of life (in cognitive dimension) and behavioral dimension. The authorities responsible for enhancing spiritual health in universities should pay serious attention to the factors associated with that.

The culture of self-care and the observation the rule of health are the base of Islamic principles. Lifetime health with self care wasannounced slogan of WHO in 2013. The spiritual health has a special position in Islamic work. The researches have researched about spiritual care, its three dimensions, its contents and its rule in spiritual in Iran. So these items are not explained according to Islamic teachings. The prevailing studies that done in the world has not any consider to the religious faith as a key factor. The purpose of this article is to study on Quran verses and Islamic Hadiths and analyze of them in the way of to explain the dimensions of spiritual care and its technical ways to access the spiritual health. In this review, the author searched some key words like: spiritual health, spiritual care, and righteousness, health heart, in the Quran and Hadith and data bases like noormags, Sid, and Google scholar for first time. Then these data has analyzed. This study showes the most important characteristics of spiritual health in Islamic teachings such as authenticity of monotheism and spiritual health, extending the dimension of health to eternal life. The most important principles in spiritual self care have concluded in cognitive, emotional and behavioral dimensions. Increasing of spiritual health by emphasize upon Islamic spiritual health care can promote the body, psychological and social health, and then provide the health in eternal life.

The study of the Psychological functions of faith is one of the most important issues that have attended by philosophers, theologians, Psychologists and sociologists. According to Quran the criteria of humanity are three that is: faith, Knowledge and virtues behavior. These sides have mutual effects. The purpose of this article is to study the psychological functions of faith in life according to Islamic works. The research question is: what are the psychological functions of faith in life according to Islamic works with emphasis on Mutahhari's issue? In this study the functions of faith has analyzed in psychological demine, after the study on the general essence of it. This study revealed that the religious faith as one side of trinity sides of criteria of humanity in Quran, beside the Knowledge and virtues behavior, can make the true life and immortality of him. The faith cans much effects and blessing in cognitive, psychological and behavioral domains, if it be honestly and inner one. It can create good life in this word and next world and body and spiritual health. According to Islamic sources and with emphasize on Mutahhari,s works, some of the most important effects and functions of faith in human life are: optimism, unity of personality, discernment, hopefulness, spiritual quiescence, spiritual freedom, to increase the suffer of life, to obtain the transcendental pleasure, desertion from self-alienation, self-knowledge, popularity, to create the responsibility, pure life and eternal salvation. So, man and society can receive to these special effects throw religious faith in the way to obtain the true life and happiness in this and next world.

The Sincerity (Ikhlas) Have several operation in Holy Quran. So it can study in Feqhy, moral, Gnostic and theological view. According to Theological view, the relation between Mokhlaseen (who are devoted and freed from temptation) with the Chastity (Ismat) is very important. But there is not many study of it. According to Shiat Teachings, The prophets and Shiat leaders (P, B, U, H) have absolute Chastity (Ismat), They don’t make any sin, wrong and mistake all of their life. Their reception to situation Mokhlaseen has strong relation to the level of Ismat. The aim of this article is the study of the relation between the Mokhlaseen with the Chastity (Ismat) in Tabatabaay View in Al-mizan. In this way, after the terminology of Mokhlaseen and its operation in Quran, clear that the Holy Quran have introduced six Persons as the Mokhlaseens, that is: Prophets Yusuf, Moosa, Ibrahim, Ishaq and Mohammad (P, B, U,H). This study clear that the Mokhlaseens has four characteristics: Safety from Divine retribution in this world and other world, safety from Satan seduction, god glorify to God and to benefit of determined sustenance. The other aim of this study was the ways that we can receive to the level of chastity and Mokhlaseen. According to Quran teachings there are four way to reception that Level. In the Last section of this article, it is clear that the mystery of the presence the Mokhlaseen in this world is two points: They are considered as the best pattern and model for human society. they aimed to make continue and comprehensive the Monotheistic religion on the world.

Background and The education has been attention by scientists as the most important method to transfer the knowledge and skills to students. Quantitative and qualitative development in science، spatially in last centuries، has increased its importance. The spirituality can increase the affectivity، convenience in the process of education، psychological safety in students. The purpose of this article is to Study on the instructor''s spiritual factors in medical science education by emphasizing on revealed teachings. This is a review article by the analytic method. In the way of the purpose، the necessary information has collected by study on Holy Qurân، the interpretational references and Hadith books. We searched in some data base as Sid، Noormags and magiran، on the base of some keywords like: medical science education، spirituality and Qurân. Then this information has documented and analyzed. It became clear that the Monotheistic view to world and human are the most important spiritual base، by study on Qurân and Hadith. Some instructor''s spiritual factors in medical science education are: possessing the good heart، spiritual view to science، attention to divine laws، the responsibility، absolute sincerity in education، humility in front of God and people، continued scientific try، to be update، considering to the educational laws and professional ethics. The spiritual instructor has an especially attitude to science، education، students and medical science. He has the collection of Quran- spiritual factors that mentioned above، and arranged all of his behaviors according to Monotheistic view، Divine law and professional ethics. He tries to play his roles in the realm of education and training، better and more effective.

Throughout history, scientists have sought to offer a true definition of health as a concept closely related to human life. Moreover, spiritual health has managed to hold the attention of W.H.O. in recent years. The purpose of this article is to determine the humanistic principles of spiritual health on the basis of the Qur’anic teachings. Analysis of the Qur’anic teachings show that the cosmos, human, and life have two aspects: physical and metaphysical, corporal and spiritual, physical and spiritual. Human is hay muta’alleh (literally the divine living) whose health is inextricably linked with monotheism. The spiritual health is also intertwined with the concept of qalb-e salīm (literally the healthy heart). Knowledge, faith, and good behavior seem to be the three principles of spiritual health. In sum, the Qur’anic spiritual health covers (a) the health of soul through the recognition and attainment of monotheism and (b) the health of behavior through promotion of virtues and abstention from vices. Therefore, the spiritual health in the Qur’an is completely different from the secular's ones.

Notwithstanding the acceptance of the spiritual dimension of health by the scientific circles and the WHO, the progress of the thought of the spiritual health has been very slow in the State health plans. Since, there are challenges in the concept of the spiritual health. The present study aims at identifying the indices of the spiritual health from the perspective of the revelatory teaching. The documental and conceptual analysis method has been used in this review research. For this purpose, necessary information has been collected and then analyzed by referring to first-hand sources such as Quranic index and interpretation books like Al-Mizan, and also searching in different internet databases and the papers and publications related to Quranic knowledge, psychology, medicine and religion. In the contemporary approaches, some ones have regarded spirituality as limited to a collection of correlated abilities and/or a kind of intelligence. Also a group considers spirituality as a flow and approach which leads to the intrinsic complacence. In the revelatory teaching, however, spirituality may not be mentioned without considering a reasonable meaning. Such a meaning cannot be anything else except God. The spiritual health includes cognitive, emotional, behavioral and consequential components. The spiritual man enjoys a special thought or thinking toward God, man, creation and their mutual relations. This thinking has torn the curtain of appearances and has attained the intrinsic truth. All his life finds a divine orientation. He enjoys special spiritual states such as love of God, altruism, reliance on God and tolerance; he benefits from more physical and mental health. Therefore, the indices of the spiritual health are not merely a kind of behaviors and/or psychological feelings such as the intrinsic complacence and/or the internal peace. Rather, the spiritual health deals with the all life of the spiritual man. Presenting such an image of spirituality is based on Quranic epistemology, anthropology and cosmology.

The permanent miracle of the Great Prophet (may God bless him and his household) has a high status among all Muslims. However, the Islamic nation has not been able to make the expected advances in its material and spiritual life based on the teachings of this Holy Book. In this paper we examine the status of the Quran from the viewpoint of Imam Ali (PBUH) as well as the dos and donts in the relation between the Quran and us. In the eye of Imam Ali, the Quran is the book of life and the constitution of Islam; it guides us to the soundest path, heals individual and social pains of mankind, is the basis for the performance of Muslims and offers a style of thinking and living. To save the Quran from abandonment, the only way is to appreciate and put into practice all its teachings in both individual and social life.

From a Quranic perspective, the Creator has honored man and has made him His successor on the earth. This paper attempts to find the criteria of humanity in the Qur’an, relying on Tafsir al-Mizān. The Qur’an introduces a triangle of criteria: faith, righteous deed and knowledge. Man can reach perfection solely when he has both faith and righteous deeds and he will be promoted to a higher spiritual rank only when these two qualities are completed with knowledge. In Quranic logic, only the knowledge that adds to the learned man’s modesty is one of the criteria of humanity. It is merely through the logical and balanced interaction between these three qualities that one becomes a perfect man who satisfies the standards and criteria set by the Qur’an. The fulfillment of these criteria will result in a pure life in this world and prosperity in the Hereafter.

The paper has intended to reply the question: do Sadra and Leibniz view man to be of a natural perception of God? Why and how? Two meanings of the natural knowledge of God, therefore, has been referred to. One is the self-evident knowledge presented in theproposition: God does exist and the other, a natural awareness of God as the Origin of creation. The philosophers, both, have emphasized human natural perception of God. Yet, Leibniz believes in human soul as a higher monad with a natural concept of God, Sadra, on the other hand, argues for nonconceptual knowledge of God. Again, both thephilosophers have made a distinction between simple and compound perception, have proved human natural knowledge to God and known it to be potential.

Back ground and Available evidence shows that religious attitude have noticeable effects on psychological aspects of human life. The purpose of this study was to determine the present situation of religious attitude of Students of Mazandaran University of Medical Sciences. Student’s attitude towards theoretical basis of Islam and Some other subsidiary rules of religion and moral values were studied in this investigation. In this research descriptive field study on all the students of the university, stratified sampling method was employed and 384 students were recruited.A questionnaire consisting of 38 questions was used to collect the data. Attitude rates were quantified on the scale of –5 to +5. The mean rates of attitude of associated to art students (2.53 ± 1.63) and B.S.C students (3.06±1.45) were statistically significant (p<0.01).Likewise, the mean rate of attitude of male and female students (2.94±1.7) and (2.97±1.4) were statistically significant (p<0.01).The attitude rate of the majority of students was between 2.5 to 4.5 (s. p 1.63). The top mark of 4.5 was gained by 57% of the students. The students have positive religious attitude. The lack of adequate religious practice among the subjects must not be interpreted as the low religious attitude. However it is necessary to study other factor that effects students practice.