علی نظر منصوری

Academic socialization as a process of creating and developing an internal commitment to the norms and values of the academic and academic arena is one of the basic pillars of the production and distribution of science. In other words, science is governed by norms, values and standards that cannot be realized and sustained if members of the scientific community fail to comply. The importance of addressing academic community, in addition to its role in the production of science and the promotion of knowledge, is also important in terms of assessing the quality of universities. In the issue of the quality of universities and higher education institutions, evaluating the mentality of stakeholders involved in education and research is one of the pillars of quality in higher education, without which it would not be possible to assess quality properly and comprehensively. The present study aimed to investigate the Academic Socialization of students and its effective factors in universities of the country. Based on the quantitative approach and internet survey, 482 graduate students from 5 universities of Tehran, Tarbiat Modares, Shahid Beheshti, Shiraz and Ferdowsi have been collected. The results of this study indicate that the general status of academic socialization of graduate students in the five universities studied in the quadruple dimensions of the role of graduate student, role conflict, participation, investment, and professional identity perceptions based on the desirability range. Also, based on structural equation modeling, academic capital and academic self-efficacy have the most impact on academic socialization of graduate students.

The Basic Model of Islamic-Iranian Progress after nearly7 years of continuous scientific research of the Center for Islamic-Iranian Model of Progress. Following the elaboration of this model, the Supreme Leader invited the scientific centers, elites, and scholars to examine the various dimensions of the document and to present advisory opinions to complete and upgrade it. Accordingly, the present study aims to criticize it for developing the basic model. For this purpose, in the study of the future based on the qualitative approach, using thematic analysis approach, an interview was conducted with 43 experts in the field of policy and practice. After coding the interviews, 268 initial concepts were extracted and categorized into 16 organised themes. In order to validate and insert the concepts and issues extracted, five focal group sessions were held with the presence of policy makers and the categories counted in four global themes included the institutional-structural, method, content, and executive-nature of the challenge. Based on the categories, the Center for Islamic Model of Iran, due to structural inadequacies and the lack of appropriate research strategies and methods, has not been able to provide the full and proper content for modeling, especially in area of measures.

After seven years of discussing the resistance economy by the Supreme Leader, it is talk of what is and why the resistance economy is not the priority of research as far as its realization. Since the Supreme Council of the Cultural Revolution is the cultural center of the country and consists of all Islamic cultural institutions of the Islamic Republic and the leading experts of this field in the country, it is expected that the cultural policies necessary to realize the resistance economy will be approved. In this regard, the authors have tried to provide a package of operational policy with a multistage research, while extracting and identifying the issues and areas in the priority of the relevant cultural policy, by determining their impact. In the first step, using the methods of documentary study and the further research of The analysis of the contents of the deep interviews was done to extract the structures, components and cultural concepts affecting the resistance economy. Accordingly, the conceptual model of the research was constructed. In the second stage, using the questionnaire and post-Delphi surveys, the model was modeled using PLS software and the final model was approved. In the third stage, using the Kano model, the domains were identified as priority areas for policy making, and finally , based on the policy priorities extracted by Friedman test, 26 policy actions were selected among 122 actions And as a package of cultural policies for the realization of a resilient economy.

The increase of distortions, mental sufferings, and students’ risky behaviors in recent years imply the existence of fear and concerns and lack of security among them. In fact, the need for security is one of the basic requirements of human being. Since social capital is driven from trust and social ties and underlies the normative behavior, it can have a determining role in the sense of security and so reducing the damage. Meanwhile, the students’ sense of security as an educational and effective group in the future of society is of great importance. Therefore, the purpose of this study is to investigate the effect of social capital in the students’ sense of social security.The research method is of a survey type. The sample population of the study is all of the university students in Mazandaran University. To this end, a sample of 400 university students was selected using multistage stratified sampling method. The data collection instrument was social capital and sense of social security questionnaire.The descriptive results indicated that the amount of social capital among the university students is in downward moderate range and most of the students who have sense of security are in the low and moderate range. In addition, bivariate analysis indicated that none of the variables of gender, marital status, age and education is significant in relation to the sense of social security. But there is a direct relationship between all three dimensions of social capital and its relation to social participation, and its two subscales (participation in formal and informal), social trust and its three subscales (generalized trust, interpersonal trust and institutional trust) with a sense of social security.Overall results show that institutional trust and social relationships have the greatest impact on the sense of security and these two variables together explain 37% of the dependent variable of sense of social security.

Nowadays, one of the most important issues in management is that "management issues does not mean without concern to values and ethics in the organization", on the other hand static models, because of natural and human systems dynamics, are not appropriate and however because of the today rapid changes and transformations, need for dynamic models of such systems is felt more than ever. This article is an attempt to justify the need for dynamic models (Operational Research Model) by studying the logical process of events, and then we describe how dynamics (ethics) entry to model. we have expressed three different approaches about ethics and OR: ethics In, On and beyond OR models. It has been tried to avoid from offering a limited approach which claim that it is complete in all circumstances.

The measures taken by Reza Shah on religious affairs are broadly divided into two categories: the measures directly opposing religion, and the measures that had anti-religious outcomes. The present article is attempt to study those measures in four sections: the measures taken in the field of religious institutions, those in the field of education, those in the field of rites and rituals and those in the field of relationship between religion and politics.Once Reza Shah abdicated from power, all the social forces erupted just like a volcano. The religious currents too showed their reaction which was not based on class, racial, or guild interests and hence their result was restoration and reconstruction of the religious identity of the society. The traditional Islamic trend, the dissident Islamic trend and the modernist Islamic trend through planned and resistance identities tried to reconstruct the religious identity of the society. The main objective of this article is to offer a typology of the reactions of the religious trends after 1941 based on the challenges posed to the religious identity of the society during the rule of Reza Shah.