مجتبی قنبری مزیدی

The literature of the filthy city (dystopia) is the literature of an imaginary and corrupt society that is ruled by chaos, this type of literature depicts an imaginary world in which goodness is depleted and absolute evil reigns over it. Its most prominent features include destruction, murder, cruelty, poverty and disease. This literary type, after the proper and decent life for the writers was not achieved in reality, In many of their literary works, it has appeared in the form of an imaginary world full of evil. Arab literature is also not free of this type of literature, Arab poets and elders have paid attention to this concept in their poetic works and literary texts. Among the writers who embodied the filthy city in their literary works is Jalal Bergess, a Jordanian novelist and the author of the novel "Defater al-Waraq". In this work, the author depicts a horrible imaginary city whose events revolve around murder, destruction and corruption. This is the result of the bitter realities of the Jordanian society and the existing class divide in it as a result of the rule of the government and the corrupt administrative system, as well as the continuous conflicts with the Israeli occupiers, which has led the Arab countries to destruction, unrest and chaos. This article deals with a descriptive-analytical approach with the aim of investigating the phenomena of dystopia such as poverty, deprivation, extensive government corruption, war, killing and destruction and the manifestation of these concepts in the novel of the "Defater al-Waraq". One of the other goals of this essay is to introduce the novel  "Defater al-Waraq"  as a socio-political novel  which has depicted the vices of society with the aim of achieving an ideal and desirable society. Considering the importance of research, the authors of the article, relying on the elements of dystopia, try to find the data that leads to the phenomenon of dystopia in the society and also to analyze and examine how its signs appear in the novel  "Defater al-Waraq" . This research has reached this conclusion that Jalal Bergess, psychological conditions governing the characters of the novel such as abnormalities and moral deviations have appeared which they do'nt find a solution to correct it and disobeying the rational commands brings their satisfaction. This phenomenon is not only limited to the poor and needy so that the rich and the holders of government positions are also suffering from moral deviation and their moral deviance has been manifested in the form of harassing others. Personality duality is another psychological phenomenon that  it can be seen in the novel  "Defater al-Waraq"   that the characters of the story are in a difficult struggle between doing good deeds and bad deeds. The author of the novel has not forgotten the lives of the disillusioned and the homeless and has depicted the visible and hidden aspects of their lives. Another sign of dystopia in the novel is the war and conflict with the Zionist regime, which has led to the poverty and misery of the people. On the other hand, the ruling system in the novel "Defater al-Waraq"  is a tyrannical power that has a great influence on events , although it may have an invisible presence like Utopia. In this novel, the ruling system has classified people into different categories, A group that has freely monopolized everything and have built their own utopian world and they have marginalized the rest of the people and they have deprived them of all their human rights. Another sign of government corruption is the expansion of the usury phenomenon in state banks, which swallows people's wealth and assets, that the result of this is the poverty and hardship that is brought to the people. Jalal Bergees has depicted the state of poverty and displacement of the people in such a way that their situation is far worse than that of the Palestinian refugees  and the cloths of rice and wheat bags donated to Palestinians are used as shirts and bags for Jordanian children. Jalal Bergess also has depicted other signs of dystopia, the state of fear and confusion that is the result of continuous surveillance by spies and mercenaries of the government who are constantly trying to monitor the people and it recounts its psychological consequences on the characters of the story. Jalal Bergess believes that the only solution to these crises is the dismantling of the corrupt government and the administration of Jordan by just and democracy-loving men and he believes that the only way to achieve this goal is resistance and perseverance against the oppression of rulers, But from the perspective of mental disorders caused by the bad state of society, he calls people to adopt humane and moral ideals.Key words: Modern novel, dystopia, Jalal Bergees, Defater al-Waraq.

Alienation is a phenomenon dating back to human history that has a broad meaning. The concept of this phenomenon starts from romantic homelessness, which is the result of nostalgia and return to childhood, and extends to psychological alienation, which is the result of escaping from the pursuit of political and social conditions. This phenomenon has increased in some periods for various reasons. In the contemporary era, the Algerian people have been affected by this phenomenon due to the presence of colonialism and the resulting economic and social crises. The Algerian novelist Abdelhamid ben Hadouga, who felt the consequences of the presence of colonialism in this period, reflected alienation in his works. Relying on a descriptive-analytical method, this research seeks to investigate the phenomenon of intrinsic and cultural alienation based on Melvin Seaman's theory of alienation in the novel "The New Day Food". Findings of the research indicate that the author has been able to present a manifestation of alienation that is the result of the presence of colonialism and the result of some old traditions in the form of story characters and while criticizing this phenomenon has tried Suggest your own identity and culture to deal with it.

The era of the movement or the Arabic contemporary era coincided with the constitutional era in Iran was the era of modernity in the social life of the Egyptian and Persian peoples. The transformation in the social life of these two nations in the contemporary era followed a change in the field of literature. With the literary transformation, new social issues also entered the literature. Mahmoud Sami Baroudi, an Egyptian prominent poet, and Farrokhi Yazdi, a Persian poet, are among the most famous representatives of modernity in this era who undertakes the induction of sensitive social concepts to provide the space for a desirable society. Baroudi by taking advantage of the common and consistent taste and following the critics of the West deals with the affairs of the people and corrects the shortcomings of the society. Like Farrokhi Yazdi, he focuses on issues such as justice, homeland, abandonment of humiliation, attention to poverty, opposition to oppression, and invitation to learning science as the central themes of his poems. This research seeks to analyze the social perspective and signs of innovation by descriptive-analytical method by mentioning the sample and at the end expresse the similarities and differences of each in this regard.

Hakim Omar Khayyam, the famous Persian poet, is always regarded by many scholars and poets. Khayam has always been preoccupied with issues such as complex secret of existence, life, death, predetermination, and authority, and these issues have wandered him. Sometimes, these issues have drawn him to skeptisism and pessimism, and sometimes, have invited him to gain the opportunity. Mahmud Sami Albarudi, the Egyptian politician and poet, has been inspired by Khayam in such issues as skeptisism to the time, invitation to gain opportunity and enjoyment, and has discussed them. The difference between his philosophy is much narrower than that of Khayam so that he cannot be known as master of a philosophy school. The present study aimed to investigate the roots and signs of Albarudiˊs influence in a comparative view with Khayam.