محمدرضا برزویی

Mosques have always played a significant role in Islamic societies, with group communication holding particular importance in these environments. Among all forms of communication, face-to-face communication stands out as one of the most effective and prevalent, especially within mosques. The ongoing presence of individuals during daily prayers facilitates this face-to-face interaction, fostering increased communication and social interaction among participants. Strengthening these interpersonal connections and guiding individuals can lead to more fruitful outcomes from these relationships. Accordingly, the present study was conducted to examine group communication within the context of Safa Mosque. The conceptual framework of this research is grounded in group dynamics, chosen due to its emphasis on interaction and communication within small, dense, and interdependent groups, as exemplified by the social fabric of Safa Mosque. The theory of group dynamics posits that individual behavior is significantly shaped by the characteristics of the group. In this context, teamwork refers to the systematic and purposeful collaboration of group members.

This study adopts a qualitative research approach. It is cross-sectional in terms of timing, exploratory in nature, and applied in purpose. The study population consisted of all cultural and religious activists within the mosque. Using purposive sampling, semi-structured interviews were conducted with 20 individuals, including instructors, assistant instructors, and members of the advisory board. Interviews were continued until theoretical saturation was reached. Data were analyzed using thematic analysis. Through the coding and analysis of raw data, 355 open codes (the smallest meaningful units) were initially extracted. These were subsequently grouped into 109 basic concepts, which emerged from the synthesis of the open codes and provided structure and coherence to the findings. The validity of the data was ensured through methods such as expert review, citation triangulation, transferability checks, and participant validation.

The findings indicate that group communication within Safa Mosque encompasses themes such as:Social regeneration and comprehensive empowerment,Instructor-centered/trait-centered hierarchies,Network-based support,Collective good and operational rationality,Continuous performance evaluation,Role dynamics and diversity,Program outsourcing,Needs-based and specialized planning, andInteractive and integrated trainability.Due to the hierarchical and circle-based nature of these relationships-rooted in semantic frameworks of mentorship and discipleship (interpreted as instructor-centered/trait-centered hierarchies)-knowledge is transferred through multi-directional interactions. Social acceptance and learning are facilitated through established communication styles within defined groups and circles. Consequently, multilayered connections and affiliations have emerged, enabling the integration of individuals in terms of both function and density.

This study contributes to the existing body of knowledge by offering a deeper exploration of group communication and revealing new dimensions of these interpersonal relationships. The results show that group communication in Safa Mosque is evolving towards a ritual-based communication model. These communications, while possessing top-down ritualistic aspects, are primarily rooted in organic ritual processes tied to the context of interaction.Within the framework of the ritual approach at Safa Grand Mosque, communication transcends the mere transmission of religious content; it becomes a mechanism for community preservation over time and adaptation to contemporary developments. Therefore, communication within the mosque is not solely concerned with the spatial dissemination of religious teachings but also with the temporal continuity and cohesion of the community.Due to the interdependent structure of the circles, they are not isolated units. Rather, their diverse needs and areas of specialization create interconnections that reinforce group unity. While each group has distinct roles and functions, a shared structural framework prevents fragmentation. In this setting, linear message transmission is not the focus. Instead, group communication is characterized by a collective effort to co-construct meaning, centered on themes such as sharing, participation, unity, fellowship, and shared belief. Emphasis is placed on internal communicative fulfillment, not on the instrumental use of communication for individual or group-centric objectives.

Nowadays, advertising has become an inseparable part of human social life. Because in order to sell products, ideas, and also to spread a thought or innovation, we need people's support and persuasion, and accordingly we need to advertise about the desired products or ideas and thoughts. But one of the shortcomings of Islamic societies in the contemporary era is the methods of advertising based on religious values and teachings. In the field of advertising from the point of view of Islam, there have been works and researches, although negative, but there is no written and comprehensive research or work that summarizes the opinions raised in the field of advertising based on Islam; Therefore, the current research is looking for the comprehensive methods and strategies of Islamic promotion as well as the limitations of religion from the perspective of the Qur'an and hadiths. In this research, the researchers referred to the authentic Islamic sources using the meta synthesis method and finally, among the 430 initial articles obtained, 19 suitable articles for this topic were discovered and used, which were further analyzed to code and identify the basic, organizing themes. And it was comprehensive. Also, using the literature of communication science, the message transmission process was divided into three parts: the sender, the message content, and the message receiver. In this research, it has been tried to categorize and present the instructions and methods of promotion approved by Islam in the verses and traditions according to these three parts.

Understanding how countries are perceived, especially in the field of political communication, is very important and needs to examine the factors that shape the image of a country. The purpose of this research is to explain the representation and false beliefs and at the same time provide an insight into the views of the Lebanese society regarding Iran. This research seeks to answer the basic question of how Iran was represented in Lebanon's cyber space during the country's parliamentary elections in 2022, and what implications these representations have for Iran's position in Lebanon's socio-cultural and foreign policy environment. The research method in the current study was qualitative and text mining method, but the data analysis method in this research was thematic analysis method. It is worth noting that the method of data collection in this research was through the Twitter API and using keywords related to Iran during May 2022, i.e. two weeks before and two weeks after the Lebanese parliamentary elections. After analyzing the data, 5 overarching themes were obtained, which are actually the "components and elements of Iran's representation among Lebanese Twitter users in the 2022 Lebanese parliamentary elections". Some Lebanese users highlighted Iran as a permanent and benevolent supporter of Lebanon and other countries in the region and its power components. On the other hand, other users have represented Iran as a country with special political connections and high influence in the region, as well as a country with internal problems. In addition, the results of the theme analysis showed that users have reacted to Iran's various events and news by continuously monitoring them, which is a sign of their sensitivity regarding the issue of Iran.

 Among the seven arts of the world, "music" is known as the first art. Music has become a popular media and cultural commodity in today's world. "Rap" music as a media tool of "hip-hop" subculture is a type of underground music. The problem of the current research is the genealogy of conflicts in Persian rap. In other words, what themes are there in the lyrics of this style of rap? Is this style, as some believe, emerged in order to warm up and introduce rap music, or is there another reason other than making this music attractive, which deserves to be addressed. The present article has tried to observe and analyze 22 pieces of "Dis" and "Dis Back" songs of Persian rap, which is a kind of musical conflict between two artists, and achieve the analysis of their theme networks. The current article finally reached 11 descriptive codes from 204 descriptive codes, which were merged into two comprehensive codes of "difference of insight" and "authoritarianism". Therefore, it can be concluded that the difference of views in the labels, people and their type of rap style including mainstream, underground, political rap and gangsta rap has caused some of these tensions and conflicts. Therefore, it is simplistic to reduce these conflicts only to "authoritarianism".

In recent years, where Syria is one of the most important countries targeted by Iran's foreign policy, the importance of cultural diplomacy has become increasingly apparent. The present study emphasizes the need to recognize the active cultural trends in Syria as an influential factor in the cultural changes and developments of the target community, thus providing a close examination of the challenges and opportunities of diplomacy through the relative recognition gained from the culture of the Syrian society. The country has a cultural background. The main question that this research seeks to answer is: What are the opportunities and challenges of cultural diplomacy of the Islamic Republic of Iran with emphasis on active cultural trends in the country? The research method is qualitative. The data collected through interviews with the experts, specialists and activists in this field were analyzed by thematic analysis in three stages of descriptive, interpretive and integration coding. From 293 primary themes, 30 organizing themes and finally 6 universal themes were extracted. The overarching themes are: the cultural activity of Syrian currents, the active cultural trends in Syria, cultural approaches, the IRI's political needs in the Syrian cultural sphere, the IRI's political challenges in the Syrian cultural sphere, the cultural status of Syrian society. Finally, after categorizing the different challenges and opportunities of Iranian cultural diplomacy in Syria as regards the cultural flows of the country, a communication model is provided for each of them that determines how cultural planning is to have an effective cultural diplomacy.

In the opinion of the Supreme Leader, the young and efficient human force with deep and authentic faith and religion is considered the most important promising capacity of the country for the creation of a new Islamic civilization and preparation for the sunrise of the Supreme Province. It can be claimed that forming an Islamic government and implementing the religion as much as possible is part of the duties of those who are waiting. The revolutionary and civilization-building expectation that was raised after the victory of the Islamic Revolution in Iran was the establishment of a new Islamic civilization with the aim of laying the groundwork for the emergence of Hazrat Wali Asr considered as its goal. This research seeks to explain the role of young people waiting for a revolution in the statement of the second step of the revolution. The research method of this article is descriptive-analytical and has used library resources. Finally, the article came to the conclusion that the active expectation of a revolution with the special presence of young people can be a strategy for building a new Islamic civilization

Cyberspace, a domain that meaningfully impacts on human lifestyle, can change a society's thoughts and perceptions of moral values, including social self-sacrifice (the Quranic eisar). This is one of the moral and social values in Islam, which has been addressed in several verses and hadiths. It means to prioritize the other over oneself when it comes to making profit or avoiding harm and loss. Considering today’s status of self-sacrifice in both religion and cyberspace, it is necessary to study and identify the impacts and outcomes of cyberspace in the field of this Islamic value. In our descriptive-analytical study, six cyberspace effects on social self-sacrifice have been identified and studied, including two positive, one negative, and three conditional or double ones. These effects are fully stated in the summary of the article. Identifying the impacts and outcomes is the preliminary step in cyberspace policy-making and providing an impact assessment for its being focused on self-sacrifice, because here, policies and solutions for reducing (or eliminating) the negative effects and solutions for strengthening the positive effects are presented. At the end of the article, two suggestions have been made: 1- Providing an impact assessment for cyberspace focusing on values, including self-sacrifice; 2- Monitoring the evolution of values in cyberspace and introducing the responsible organizations in different stages of monitoring.

Cultural aspects of poverty are much more fundamental than its economic ones. Visual media can also bring their audience to a proper level of awareness by properly portraying the culture of poverty. Therefore, the subject of this article is the culture of poverty in the media. Considering that the religion of Islam pays special attention to the cultural aspects of poverty and on the other hand, the "culture of poverty" has been proposed in the form of a theory in the Western world, how to show the culture of poverty in the TV series of the Islamic Republic of Iran based on the components of the culture of poverty in the theory Western Oscar Lewis and Mohammad Reza Hakimi's Islamic perspective was the researcher's problem. To answer this question, first, five components for the culture of poverty were extracted from Lewis's theory and six components for the culture of poverty from Hakimi's point of view. Then, the series "Bakhanman (2019)" was analyzed by thematic analysis method. Then the compatibility, similarity and opposition of the overarching themes were examined in comparison with the dual components of the culture of poverty. The most important results were as follows: in the "Bakhanman" series, the representation of life with the culture of poverty was more than the representation of life without it; There was an equal proportion between the percentage of representation of the culture of poverty according to Lewis's theory and the percentage of its representation according to Hakimi's point of view; Also, the series did not want to show the empty-handed completely immersed in the culture of poverty. 

Nowadays, "music" is an influential medium and a culturally consumable commodity. Music creates effective and lasting spiritual and psychological effects due to the auditory attractions and psychological stimulation of people. In recent years, rap music, as a sub-cultural media tool of "hip-hop", has attracted many fans, who move mainly in tension or in conflict with the dominant culture of societies, and in this sense it is also called underground music. This type of music tries to excite and attract the most ordinary people of the society with the most street words. This type of media finds different types in its texts and hypertexts and provides different functions for its listeners. The present article seeks to answer the question that; What are the functions of Persian underground rap music media in the 80s and 90s and with what themes does it promote itself? In order to reach the answer, the qualitative method of theme analysis was used and the lyrics of the famous 4G underground songs (UnderGround) in the last 20 years, which were close to 92 songs and 6574 words, were coded and analyzed. We conclude that the functional themes of these texts are more about awareness, information, unconscious and conscious transmission of culture, social belonging and social solidarity.

The discourse of Islamic resistance against the system of world domination is one of the most strategic and realistic policies of the Islamic Revolution of Iran. This discourse has been proposed and operated by great personalities in recent years, and some of these personalities, such as "Shahid Chamran" and "Shahid Soleimani", recognize international and influential figures of this discourse and perhaps the enduring myths of the Islamic Resistance Front. To be. The present article, using a qualitative method of content analysis, first refers to the statements of the Supreme Leader of the Revolution in order to enumerate the characteristics of Islamic resistance. The process of content analysis and monitoring of the main question of the research, descriptive and interpretive coding and in the last stage, four common integrating and comprehensive codes for the enduring myths of Islamic resistance, including; "Existential dimensions and existential greatness", "Great social effect", "Conscious movement in the path of the rule of religion and the divine school over all people" and "Enmity with the oppressor without negligence and continuous support of the oppressed" are also tried in the literature of these codes. Use the statements of the Supreme Leader.

Cyberspace today is more than just technology.Social networks and messengers are slowly but steadily entering all areas of human life and affect various areas,including politics and culture. Due to some of its unique features, the social network "Twitter" has been able to find a large audience among politicians in cyberspace; In a way, a new term has been coined, called"Twiplomacy"or "Twitter-diplomacy"; Politicians have reached out to a wide audience in various countries via Twitter and expanded the boundaries of their public diplomacy.This study seeks to make a comparative study of how Iranian and American politicians use the Twitter tool; The subject of this study is the martyrdom of General Qassem Soleimani, commander of the Quds Force of the Islamic Revolutionary Guard Corps. The time period in the study of the twiplomacy of the two countries has been ten days from the day of General Soleimani's martyrdom (from3to13January2020). Data collection was done by purposive method and due to the limited volume of data, the counting method was used instead of sampling.At the end of the study, confirming the hypothesis of maximum use of the right-wing Twitter compared to the Democratic current, it was found that US twiplomacy mainly sought to convince public opinion about the legitimacy of its assassination of General Soleimani and the need for domestic political unity against Iran.While Iran's twiplomacy has been mainly based on emotional discourse and around the expression of General Soleimani's personality traits and the certainty of taking revenge on the perpetrators of his assassination.

Pilgrimage is one of the oldest religious rites and rituals that is closely related to the family. Socialization in Islamic culture is accompanied by modeling and modeling of a small, warm and loving family community. Today, in a historic transformation, the family is losing its social function, and the reality is that it is not as capable and perhaps capable of coping with problems and dangers. One of the most effective options seems to be among the factors that help maintain the foundation and function of the family in the face of the waves that have invaded the center of this humane institution. One of the models of faithful family life is formed during the pilgrimage, which has shown itself better in the last few years, especially during the Arbaeen Hosseini days, with the family presence of the pilgrims and the hosts on the Arbaeen pilgrimage. Using the qualitative method of "phenomenology", the present article seeks to answer the question: "What effects can religious rituals and religious rites such as the Arbaeen Hosseini pilgrimage ritual have on the family life of religious people?" The findings of this study eventually lead to five effects: 1. The rationality of civilization, 2- The capacity for significant efficiency in the economic, political, social and cultural spheres, 3- The creation of dynamism and a life based on love, 4- Stabilization and strengthening Divine identity and 5- Coordination of different elements of the family; reaches and explains them..

These days, cyberspace has grown beyond a medium or technology and has become a living space. Many of the concepts of these days are created in the context of this space, and it is playing a prominent role in the field of education, learning and even training of human beings. In the present era, technological instruments in the context of cyberspace are growing fast and are even serving distance education and learning. Following thematic analysis, this study aims at finding an answer for the question of what opportunities and challenges distance education and especially online education can bring about in the university system of the Islamic Republic of Iran in students' learning. To answer the question, interviews were conducted with 25 scholars and experts which resulted in the identification of 4 comprehensive opportunities and advantages and 5 comprehensive challenges and threats. Opportunities included “passing through temporal and spatial constraints", "qualitative enhancement and expansion of educational justice", "economic opportunities and international development" and "diversity in evaluation methods and supervision development". The challenges included: "structural and technical problems", "educational and moral challenges", "mental and physical health challenges", and "Cultural and social challenges". Explanation of the comprehensive codes are presented in this paper.

In recent years, Saudi Arabia, as one of the influential countries in the region of Southwest Asia, has started a lot of activities in the field of cyber; Saudi Arabia is taking advantage of this space to compete with its regional rivals, such as the Islamic Republic of Iran. One of the most important areas of this confrontation was the riots in Iran in January 2017, in which the dimensions of transnational interventions were not very clear at the beginning. But after a while, the dimensions of other countries' involvement in these events became clear and led us to examine the role of one of the important countries in this field. In other words, this study seeks to discover the general principles of Saudi cyber diplomacy during the protests against the Islamic Republic of Iran in January 1996.This study intends to investigate Saudi Arabia's cyber diplomacy towards Iran using a qualitative method and using the theme analysis method. The research community in this study is the tweets sent by important Saudi institutions and users in January 1996. For this research, more than 2000 tweets were selected and reviewed. After starting the coding process according to the standards of content analysis method, more than 180 basic themes, 17 organizing themes and finally 5 comprehensive themes were obtained, which in fact are the themes that form the main axes of Saudi cyber diplomacy; the results of this study show that emphasis on ethnic and regional divergences, the violation of the activism of the regions of Iran, the destruction of the performance of the Revolutionary Guards and the destruction of the type of ruling system in Iran, The main pillars of Saudi cyber diplomacy against the Islamic Republic of Iran.

Achieving an “Islamic civilization”, as the transcendent goal of Islamic society, has a direct relationship with the issue of “Mahdism. The epistemological foundations of “Mahdism” as the “guiding star”, guide the Islamic societies to a perfect society profiting an ideal civilization by drawing an achievable future. The “revolutionary awaiting”, which was raised after the victory of Islamic Revolution, has chosen the establishment of a new Islamic civilization as its main goal to prepare the ground for the appearance of the Imam of the Time (A.S). The present study, with a descriptive-analytic method, at first deals with the scientific typology of different kinds of “active awaiting” (ritual, military and revolutionary) and then, explains the intellectual system of Ayatollah Khamenei in relation to the revolutionary active awaiting and its relationship with the civilization. And finally, by focusing on the “awaiting person”, it tries to draw and introduce a conceptual model based on the course of the stages of ‘humanization”, ‘religious socialization” and “nation-building” in order to achieve a ‘new Islamic civilization”.

The Arbaeen Pilgrimage Rite is one of the symbols of modern civilization for Muslims. The question of this research is what are the dimensions and strategies of using cultural elements in Arbaeen pilgrimage diplomacy? In answer to this question, the method of data collection as a library and their analysis based on the method of content analysis have been used. According to the results of this study, the four main and comprehensive topics that have been analyzed related to the content of written sources are: "Definition of Cultural Diplomacy of Arbaeen Pilgrimage", "Components of Arbaeen Pilgrimage Discourse", "Actors of Cultural Diplomacy of Arbaeen Pilgrimage" and "Strategies of Cultural Diplomacy of Arbaeen Pilgrimage". ». Diplomacy can be defined as the art of presenting the correct image of oneself to another, and cultural diplomacy can be defined as the use of cultural elements in presenting the correct image of oneself to the people of the world. The cultural diplomacy of the Arbaeen pilgrimage is the use of cultural elements in presenting the correct picture of the Arbaeen pilgrimage to the people of the world. The results of this study show that introducing the components of Ashura culture and using its components for regional and global convergence, accurate knowledge of the audience in the Shiite world, Islamic world and other cultural fields of the world and increase investment in the field. New communication and information technologies are among the most important strategies of cultural diplomacy of Arbaeen pilgrimage.

The main actor in the creation of a new Islamic civilization is "man" and what happens from zero to one hundred in civilization is for man and in order to create the conditions for his growth and excellence. On the other hand, today, cyberspace, as a meaningful space and effective on human lifestyle, has entered most of the physical areas of human life. From an educational perspective and with a focus on "human upbringing"; We can define the process of transcendence of the realization of the "new Islamic civilization" including the three stages of "humanization", "community building" and "nation building". Then, we count the "positive" or "negative" or "dual" educational effects of cyberspace on these three stages. However, the present article is exploratory and seeks to answer the following questions with a qualitative approach and descriptive-analytical method; What are the educational effects and consequences of cyberspace in the realization of the new Islamic civilization and how can it be identified? For this purpose, in the findings section, first a model is proposed to identify the effects and consequences of cyberspace in the realization of modern Islamic civilization and then based on the proposed model, eight positive educational effects and consequences, nine negative educational effects and consequences and four effects and consequences Educational duality has been identified.

In today's information age our individual lives are combined with the media, hence one of the most attractive amusements is watching animations. In recent decades, 3D animations, due to their unique technical specifications, attractiveness, and offering suitable grounds for transmitting diverse contents, have appealed to a vast number of people at different age levels. What counts here is the efforts made to provide educational products side by side with entertainment. Meanwhile, some included immoral contents have threatened the society's norms of modesty. This research has extracted some messages from the 3D Sausage Party animation (2016) produced by Hollywood's Columbia Pictures and analyzed it with an educational approach and use of quality content analysis. The obtained concepts led to the development of a duality at three levels, namely worldview, beliefs, and behaviors. Finally, a model is presented that shows each worldview can create its own sexual beliefs and consequently its unique chaste behavior in sexual domains.

Due to the great importance of the media in everyday life, a macro-theoretical understanding of the media is important, in which new media in the context of cyberspace - such as the Internet - can be studied and explored from different theoretical and practical perspectives.
This descriptive-analytical study seeks to answer the question of what is the identity of new media and based on McLuhan's idea of ​​hot and cold media, new communication media are considered hot or cold media and the effect of such an identity. What about teaching religious knowledge?
For this reason, the present study first defines cyberspace and separates its important features; Then, according to McLuhan's idea of ​​hot and cold media, which is a practical topic in the field of communication theories and also has a cultural and philosophical approach, he used it to analyze cyberspace that did not exist in McLuhan's era.
In the first stage, the article develops new terms from hot and cold, which it names as clear and obscure media; In the second stage, it analyzes cyberspace in a spectral way and in the spectrum, it achieves five stages of cold and clear, low-key, moderate, rich, hot and obscure media. This research - the mixed identity of cyberspace - deals with and explains it; At the end of the research, the position of new media based on the expressed spectrum, close to cold and clear media is introduced. According to this classification, researchers believe that religious concepts have a limited capacity to be presented in cyberspace due to their proximity to the epistemological and learning dimensions.

In the years after the Revolution Victory, different approaches were formed among the professors and experts of the Mahdaviyyat field, which formed certain scientific context; and with regard to Islamic Revolution civilization orientation, each of these Mahdavi approaches can gain their specific capacities to realize this civilization. One of these approaches was the “foresighted and strategic” one to Mahdaviyyat which was presented by some experts of Mahdaviyyat field. This paper, which is a descriptive-detective research, aims to answer this question: what is the foresighted and strategic approach to the Mahdaviyyat and how much capacity dose it has to realize the Islamic civilization? For this purpose, in the first section for scientific introduction of this approach, a curriculum vitae (CV) with a defined framework, which was lent from “Samaniyeh Topics” of the science of logic, was used; and then in the second section, for capacity identification of civilization, after profound interviewing with the experts of this approach, using qualitative method of Thematic Analysis, in the form of three contents “descriptive”, “interpretative” and “integrating”; and using the software Maxqda, was coded and analyzed. According to findings and information resulted from Thematic Analysis, it was finally specified that the greatest civilization capacity of foresighted and strategic approaches will appear in the “scientific and technological”, “social”, “political and legal”, “spiritual and devotional acts”, “educative and moral”, “cultural and artistic”, “communicative” and “economic” regimes, respectively based upon priority, to move toward the civilization of reappearance (the new Islamic civilization).

The most important geopolitical region around the world placed across the middle-east which has a vital role for the Apocalypse. Middle-east is a term that stands for the countries that placed between Mediterranean Sea and the Persian Gulf which is the cross-road between three continents including Europe (by the side of Turkey), Asia and Africa (by the side of Egypt).
The concept of Apocalypse also is one of the essential words used among the celestial religions in order to encourage their followers, when they are living under heavy pressures in the world, they will see a glittered future in front of them. That's why the word "Apocalypse" is a keyword among celestial religions particularly Islam, Christianity and Judaism so we can see many interpretations of their holy books about Apocalypse.
There are many similarities between these religions on the future describing specially about the time when the Savior will be coming out of latency (or be born), but the most important thing is that we will see wars in that future based on these interpretations which will give a hand to the followers of these religions to go out form the darkness to a pure prosperity.
This article is looking for an answer for this question: "What is the role of the middle-east in the Apocalypse wars from the eyes of the three religions and what similarities and differences we can find among the interpretations of this prospective event?"

Cinema is a multi-dimensional phenomena that is effective on other aspects of general culture; includeing political and social culture. One of the least-discussed topics of these aspects in Iran is the relation between cinema and political culture. Seemingly, cinema is highly intervened with political culture and is dependent on investment, either in production and in marketing. It also takes the role of reflecting a variety of concepts implying taste-making and changing economic culture of people and elite groups. Main purpose of this article is to analyse these reflections in the cinema of Iran. We follow the question that in the recent decade, how have been the reflection of economic issues in the cinema of Iran. In this way, 27 movies from 1386 ro 1396 have been analysed through Content Analysis method. The results show that, in general, 113 concepts related to economic culture have been reflected in these 27 movies. Among these concepts, "illegal businesses", "employment and unemployment", "luxury" and "bad economic condition of middle-class" were mostly reflected and rebuilt by films. These reflections of economic culture were mostly due to make negative taste through different ways. rebuilding anti-values and anti-norms, and exaggerating problems of middle-class group and showing off luxury life are instances for this claim.