محمدهادی همایون

 The present study, entitled "The principles and components of communication of Imam Hussein(AS) in civilization during Ashura", is research with a qualitative approach that seeks to achieve the communication plan of Imam Hussein(AS) in the year 61 with a new look at the phenomenon of Ashura which the Almighty God has drawn for that Imam Hussein to answer that question that what the principles and components of communication of Imam Hussein were in civilization during Ashura.The necessity of conducting this research has been in two ways. First, so far no research that has relied solely on the text of history itself and has been far from personal analysis which has been conducted on Ashura. Second, in order to reach the communication model of Imam Hussein, basically no research had been recorded and conducted. so the Grounded Theory method was considered suitable for this research.The researcher first has examined the civilization of the prophets in the Qur'an and the Five members of Al-Abba in the history of Islam to define the path of civilization . While, it was the turn of the history of Imam Hussein through which the 31 sources of Ashura, were carefully analyzed to extract the communication propositions of Imam.Finally, after extracting and classifying the propositions and analyzing them, the datas were classified into the following two categories:1) Principles and communication components of Imam Hussein in speech(21 subgroups): For example, "Invitations", "Prayers and Curses of the Imam", etc.2) Principles and communication components of Imam Hussein in behavior(5 subgroups): For example, "Imam's apparent awe", "Speech and principles of persuasion", etc. 

This Research Studies the Concept of “Intimacy” in Family as the Key of “Effectiveness of Family Communication” and to Take Advantage of This Characteristic to Make other Types of Communication more Effective in Human Society. In This Article, Using the Analytical-Deductive Research Method, we Have Integrated the Concept of “Intimacy” in the Thought of Family studies Scientists, the Concept of “Transactional Communication” from the Viewpoint of Communication Scholars and the Knowledge about “Family” Derived from Quranic & Hadith Teachings. In The Beginning, from the “Transactional Communication” Approach -which is one of the most Comprehensive Approach in the Study of “Human Communication” - the Concept of “Intimacy” has been Described as the Main Characteristic of “Family Communication”. Then “Transaction of Intimacy” as a Process and Establishing the Spirit of Intimacy in “Family Communication” as a Result have been Explained Accordingly. Then the Relation of this Concept with the “Mawaddah” as a Quranic Concept has been Analyzed and the Effectiveness of Family Communication in the Light of “Transaction of Intimacy” and “Transaction of Mawaddah” has been proved. Then, the Solution to the Effectiveness of Communication in Society, has known the Extension of these two Characteristics of “Family Communication” to other “Social Communication” and the Formation of an “Islamic Extended Family”. Then with the help of the Qur'anic Verses and Hadiths of Ahlul-Bayt (a.s.), the Concepts of “Social Ubuwah”, “Social Bunuwah” and “Social Ukhuwah” have been Explained.

With regard to the wisdom of occultation and reappearance, there are several viewpoints, among which the fluent words of Imam Sadegh that this wisdom should be covered until its reappearance and its alignment with the occultations of the previous divine Hujjas, can be very helpful. Accompanying this explanation with Imam Khamenei's viewpoint on the necessity of occultation and waiting, even assuming that Ghadir will bear fruit, has led to more reflection on the subject and writing of this paper. In this article, with an analytical and explanatory approach, the two topics of occultation and reappearance have considered, not as a punishment for weak believers, but as a divine tradition and a permanent cycle for the reappearance and full knowledge of the Imam (Mahdi) and his guardianship position. This has started in history from the beginning of the invitation of the great prophets and before the Bi'tha and has continued until the story of Ghadir Khum and then in Ashura and finally until the era of the occultation of Imam Mahdi (a). In addition, with regard to the continuity of these historical events under the concept of Kobra Resurrection, this cycle has been continued after the reappearance during the Raj'a period and until the Resurrection, and it will be the main mechanism to lead human beings under the Infallible Imam to the Resurrection.

Creativity in its general sense is the condition for cultural dynamism and the development of civilization. One of the strengths of contemporary Western civilization is the attraction and employment of elites. Cultural creativity can lead to symbolic production that is especially manifest in works of art. The purpose of this article is to explain the path of cultural creativity in the Safavid historical period. Actually, in terms of historical and artistic works, the Safavid period stands unique in Iranian history, which is a proof of the development of cultural creativity at that time. This article examines the role of government in promoting cultural creativity with a policy approach. The main question is "what policies led to the growth and development of cultural creativity in the Safavid period?" To answer this question, the pre-Safavid cultural context underlying subsequent policies has been examined. Also, based on historical propositions, an attempt has been made to extract and categorize the cultural and public policies of the Safavid government that have directly and indirectly affected cultural creativity. The results of this research, which was conducted by the library method, have identified a set of policies and actions of the Safavid government that have been effective in promoting cultural creativity. Cultural policies are categorized into four categories: identity, religion, development, and advocacy. Also, the policy of cultural interaction and exposure to cultural diversity has been identified as an effective one in the field of production and consumption of cultural products and the growth of creativity. The combination of these cultural and other public policies in the Safavid period, which led to the improvement of economic conditions and the formation of new social classes, was the cause of the growth and development of cultural creativity.

The historical conflict between the right front and the wrong front has been formed since the beginning of human presence. On the one hand, the "divine religion" and on the other hand, the false front, from the system of Satan to the long line of hypocrites, infidels, polytheists, the system of domination, and so on. Although the tools and methods of the enemy have changed in historical periods, its purpose and content have always been the same: the dismantling of the right front in every individual and social form. "Strategic influence" is one of the most important soft threats against the rule of law and the religious system. The present study - which helps the view of updating and functionalizing religious knowledge - identifies the main methods of "strategic influence" of the enemy in the religious system from the perspective of Quranic teachings - narrative. The research is descriptive-analytical in the form of "library method" and based on "ijtihad interpretation" with the tendency of "thematic interpretation" which tries to identify methods, for them comparative equation, Analyze content and conceptualize. Research shows that the enemies in the process of "strategic influence", which is mainly based on cognitive-perceptual warfare, dimensions of vision, attitude, motivation, secretarial and action of the religious system at different levels of structure, leadership, rulers, elites and people. The result of the research indicates that based on the teachings of the Qur'an-narration, the enemies in the direction of "strategic influence" in various and complex ways such as "probable"; "Completion"; "Protection"; "Istehwaz"; "Question"; "Humanity"; "Misguidance"; "Seduction"; "Induction"; "Fright"; "Distortion"; "Decoration"; "Dominance"; "Delivery"; «تضلیل»; "Bribery"; "Development"; "Threat"; "Deception"; "Kid"; "Copper"; "Nazgh"; "Revelation"; "Temptation" and… use that depending on the conditions, requirements and the target community, sometimes case tactics and in many cases combined methods are used. It is clear that the result of such an attack will be "strategic deception" and "transformation of the religious system from within."

The article starts with this notion that in the near future the development of communication hardware and instruments will push humanity to a new phase of bringing religions face to face with each other. Then it is emphasized that each of the three major Abrahamic religions will be given an opportunity to know about each other’s holy books without any mediators. Furthermore, this question is raised about the normative propositions of each of the prophets in the three scriptures, and the kind of existing similarities and differences. A conceptual definition of prophet and norm comes next and reasons have been offered to show that the notion of norm as described in the Holy Books is probably different from the one offered by sociology literature. Finally, to find answers to the questions, an eclectic research method for content analysis was adopted. Then with the help of a suitable software the normative propositions existing in The Old and New Testaments and the Quran were extracted and the research subject was categorized in 7 groups and the similarities and differences were explained as follows: 1- Dos and don’ts in our relation with the prophets in general 2- Dos and don’ts in our relation with Abraham 3- Dos and don’ts in our relation with Moses 4- Dos and don’ts in our relation with Jesus 5- Dos and don’ts in our relation with the Prophet Muhammad (p.b.u.h.) 6- Dos and don’ts in our relation with other prophets 7- Dos and don’ts in our view of the prophets’ miracles. At the end, with the help of Phi coefficient, the converging seven themes have been extracted and the resulting models have been presented.

The purpose of the present study is to extract and level the components of effective on increasing the effectiveness of internet advertising. Therefore, in the mixed paradigm, in the first step, using the qualitative content analysismethod, the components of increasing the effectiveness of online advertising, from the texts related to the topic Investigations are extracted, which include: constitutive components, market components, audience components, product-related components, components of the message content content, infrastructure components, and strategic components. In the second stage, using the Structural-Interpretative Method (ISM), the components were ranked and the level of influence, impact, dependence and influence of these components were determined relative to each other, and the structural-interpretation model of these components, in increasing the effectiveness Internet advertising was designed. Based on this model, the most influential component of other components and the least effective component over other components are constitutive components. Therefore, media and advertising makers and advertisers consider this component as the least important component, and in the first encounter with the problem of advertising for a product, the least priority is given to this component. In contrast, based on the structured-textual model presented by the components of increasing the effectiveness of online advertising, the most influential component on other components in thisarea will be the components of the audience. However, this component has the least impact from other components of increasing the effectiveness of online advertising. The sum of these two features in the audience components will make the producers in the different domains give the highest priority to this component, and in the initial deal with the problem of advertising for a product, the first thing they will think, the related issues To the audience. Therefore, in some way, the audience and customer issues, as the basis of Internet advertising. Among these two components, there is also a spectrum of components with different priorities.

Rational deductions and inferences from the verses and traditions indicate that the universe is purposeful, and that the general procedure of the history is moving towards a clear, perfect, and cheerful future. From Shiite teachings viewpoint, this move will lead to the establishment of the city of Mahdavi justice which illustrates the end of history. But the idealist society of Mahdavi and Hayat Tayyebah (pure life) will not be realized by itself and needs to be grounded. The establishment of a dominant ruling power and good governance system can be considered as one of the most important factors for Zohoor. The role of the just rulers and the type of influence of the governing system can accelerate the formation of the emerging society or postpone it. The key question underlying this research is: “What are the characteristics of good governance for paving the way for Zohoor?” Since the concept of good governance has a broad and deep meaning, it was necessary to identify its components and to present it as a model. In this regard, using metaanalysis method, the articles and books related to the topic were reviewed and the concepts of good governance which paved the way for Zohoor were identified. Then, the concepts underlying emergence were positioned properly. Referring to the verses of the Holy Qur’an and Hadiths, good governance was visualized. It is worth noting that the model of visualization of grounding governance for emergence was discussed and evaluated in several meetings.

Dou to the potential role of National Information Network (NIN) on cultural policy of national cyberspace, the status of this project in Iran’s cultural policy upstream documents has been studied in this paper. The study has focused on the Cultural needs arising from the polcies that points out the necessity of Design and Implementation of NIN and its potential role to achieve cultural goals and policies especially in the field of Information Communication Technology (ICT). The importance of this study is to display the project's supporting documents and policies. The policies that has been studied in the research among sixteen upstream documents can be summarized in six parts: policies related to utilizing opportunities of cyberspace and protection from its threats. Policies in support of Iranian software and hardware capacities. Policies associated with networked society development and creating fair and equal chances for everyone to access network-based services. Policies in relation with leadership and strategic management of cyberspace at the national and international levels. And finally policies on establishment of a comprehensive system of information and communication in the country. The whole of these policies point out the importance of establishing the national information network on the one hand; and on the other hand indicate its main role to implement Iran’s cultural policy in cyberspace by providing required infrastructure.

The National Information Network (NIN) in Iran as the communication infrastructure of the national cyberspace is an ongoing project that has been a subject of media attention including some foreign media agencies in recent years. Since the media representations in this regard can be effective on public opinion orientations about the nature of the national information network, the representation of the project in some Persian and non-persian overseas media that have been selected by theoretical sampling has been studied using qualitative content analysis. Accordingly key statements arised from the selected texts have been summarized as far as possible and analyzed as the themes. Finally, six categories and eleven sub-categories were derived from the themes. Main categories include: Ambiguity in relationship between national information network and global Internet; Iran’s Authoritarian and totalitarian approach to the cyberspase by establishing the national information network; Iran’s demagogic propaganda about the national information network; Public concern over the implementation of the project; Costly process of launching the project and financial corruption of its implementers; and Iran’s inability to launch the national information network because of some social barriers and consequences.

Pluralism and cultural diversity are among the issues faced by most of the world countries which strive, in the field of social policy-making, to follow the patterns that lead to social solidarity and cohesion. Studying pluralism and cultural diversity in Al-e-Buye’s Shia government plays an important role in utilizing Islamic TURATH in line with Islamic civilization-building, During the fourth and fifth centuries Hegira, Ale-Buye government dominated a large part of the Muslim world; they ruled for more than a century and could create an “Islamic renaissance”. The required data were collected using thematic analysis and primary, organizational, inclusive, and concentrative encoding. Then, the diagram of the themes’ templates and the network of templates and their analysis was drawn and the pattern of the polices of Al-e-Buye government in dealing with cultural diversity (races, religions and denominations) was inferred. The drawn pattern was based on "unity in diversity”.

Islamic Revolution of Iran should be studied more than a generation¡ cross-sectional revolution¡ revolution and progress. The studying of cultural- civilizational future of the Islamic Revolution¡ requires prospective views and suitable patterns and the use of theories of modern futurology¡ regardless of the nature of their cultures and languages¡ wouldn’t have favorable results. Checking of evolution of transdisciplinary futurology and prospective of the fundamental ideas of the West in the second half of the twentieth century¡shows cultural-civilizational nature of this transdisciplinary and it''s part of the rescue operation. Readout aggressive strain of the Islamic Revolution transitional process¡ leads to better understanding the new paradigm of cultural-civilizational revolution in the scope of the global system. With an emphasis on capacity-civilizational and cultural perspective of the Islamic Revolution¡ the necessity of rethinking the policy of the Islamic Revolution requires prospective theories and models.

The study of different dimensions of the Islamic revolution and its civilization-making perspective, leads us to a different paradigm of its futurology. While institutionalists, who have based their argument on social ontology, define the establishment of the Islamic revolution as a time-restricted event leading to the transformation of power, and speak about its civilization perspective within a continuum of defective to local and Islamic modernity, evolutionists do this under three dimensions: chronological, extensive and semantic based on the divine ontology of the revolution. In regard to the semantic and content characteristics of the revolution, they focus on a two-dimensional view about heaven and earth connection. From the point of view of the chronological extent of the revolution, they define it as rooted in and consistent with the evolutionary trend of the Truth till the advent of the Savior, and as for its extensiveness, they picture it to exceed national boundaries, with the aim of confronting the World Arrogance and emancipating the Deprived. In view of the Islamic modernity, the cultural- civilizational futurology of the Islamic Republic of Iran, is shaped in accordance with the present generalities of the existing modernity paradigm and based on globalization theories with, of course, its own critical inclinations. But in the civilization image of the Islamic revolution, in line with evolutionist's view, the futurology is defined according to the truth-oriented paradigm and the ideals of Mahdaviat. Here, it emphasizes the status of truth in the world, and by crossing humanistic views of modernistic futurology, it centers upon the religious-oriented action of humanity with an explanatory- judicious approach.

Reflecting on the prayers, and Ziarat and traditions of the two events of Ashura and the Promised Emergence of Mahdi, we find similarities between some style of Jewish and the Umayyads in their cooperation to oppress - especially in the event of Ashura. We also find this party of Satan (evil) act as two sides of one coin and not only deal with Ahul Beyt - the prophet's family and Ashura but also persist in their oppression to the end of times when the promised emergence of Mahdi will only culminate the Hezbollah's victory as a happy ending. In this paper, we review as an instance the two Hollywood currents in the media and in particular the critique of the film "Muhammad Rasul Allah" (Al Resaleh) as well as political and historical transactions and rebirth of Umayyad- style dynasty to this day, and in particular the emergence of the terrorist group self-styled as Islamic Excommunicationist (Takfirist) group of Daesh or the self-proclaimed Islamic State of Iraq and Syria (ISIS).

Theatrical presentation is accounted as one of the first artistic works of human being. its role and effect on the society and culture cannot be ignored. Different templates, forms and styles have been dealt with the theatrical presentation along with the cultural and social changes throughout the history. The satiric and comic theatrical presentation is accounted as one of the most prominent styles which has been more popular than other styles and it has been attracted many audiences. An important part of theatrical presentation׳s validity, especially the satiric ones, depends on audience attending; therefore the reasons and motives of audience attending will be the most important issue which should be considered. Accordingly, the research considers the audience of satiric theatrical presentation in theaters of Tehran through the qualitative perspective and tries to interpret and validate the reasons and motives of the audience attending through field data, interview with the audience, participant observation and use of theories. Finally, the reasons and motives of the audience attending explained in the following five main structures and components including accompanying the friends and relatives, entertainment, relaxation, being against the current culture and specialized utilizing.

This paper targets at recognition of the causes and processes which have hindered the process of universities to become Islamic after the islamic revolution.
The historical process of university formation in Iran’s society has been studied using a genealogical method.
The discourse of islamic university rises and falls across a spectrum from “making islamic” to “becoming islamic” in political and social terms, under subtitles from symbol orientation and surface orientation, selectivity and discipline-baseness, overscheduledness, and supervisoryness to freedom orientation and releasing. Different debates are also existent in terms of scientific and content-based change and revolution across a spectrum from stability of knowledge in all kinds of ontology to local orientation and then to the detail-viewer alternative making and beyond that, whole-viewer alternative making. Nevertheless, the mentioned trend has always been far away from the [islamic] revolution leaders’ definitions of Islamic university.
From a genealogical viewpoint of the obstacles to universities to become islamic, the recognition of the first correct structuring for studying this phenomenon is settled in the historical entrance of modernity to the arena of religious values in the Iranian society rather than the incident of the cultural revolution after the victory of the islamic revolution. Based on this, the cultural revolution and proposal of islamic university are not regarded as extrinsic identity; rather, we have considered the identity [of] returning to the religious and cultural genuineness of iran’s society in confrontation with the incident of modernity. In summary, the main obstacles to universities to become islamic are defined based on the identification dyes remaining from the iranian period of modernity and the neglect thereof in the incompatibility of the divine ontology and teleology required for islamic university with the ontology and genealogy of the modern university and also the inefficiencies of policies and methods sticking these two contexts to each other.

Believing in originality of urbanization and industrialized society in western civilization and in the notion that the terms, civilization and Medina (city), have the same root, have forced Islamic commentator s and scholars to look for the keyword Medina in the Quran in order to analyze the characteristics of Islamic Civilization in the Quran. This fact has made it difficult for this group to have solid clarifications, especially when it comes to contrasting the two terms Medina (city) and Qari’ah (which, for them, conveys the meaning of village and therefore being away from civilization). This contrast may not be real.Direct reference to The Holy Quran and conducting civilizational studies in the framework of Mahdaviyyat and its teachings, bring us to a phenomenon in the End of the Time that is called Mulk (kingdom) in terminology of the Holy Quran. This kingdom is the best example of civilization that can be used as an exact standard and criterion to identify and evaluate the civilizations throughout the history.