مهدی اکبرنژاد

The educational role of favorable social relations on human health from the perspective of the Qur'an and the traditions of the Prophets is a topic that investigates effect of positive and constructive relations in improving the physical and mental health of people. The Holy Quran and the hadiths of the Prophet emphasize the importance of healthy communication and cooperation in social life and its role in strengthening morale, reducing stress and improving mental health. Therefore, this study has investigated the role of favorable social relations on human health from the perspective of the Qur'an and hadiths. A qualitative method was used. The findings show that the positive principles of the Qur'an in social relations are based on positive emotions and human values, compassion and kindness in social relations, peace of mind, agreement and social ethics. the effects of social relations on human health can be seen in cases such as reaching the desired point of hope, mental discharge or emotional release, and mental and emotional vitality. Verses and traditions also emphasize the positive role of these relationships in reducing conflicts and promoting empathy and cooperation among people, which ultimately leads to the improvement of the physical and mental health of society; Therefore, from the perspective of religious sources, one of the important educational effects of social relations is the effect on human health. Therefore, favorable social relations will not only lead to individual health, but will also lead to the creation of a stable and dynamic society.

Prayer has got a prominent place in Islamic culture, especially among Shiites. The prayers issued by the Infallible Imams (a.s.) form an important part of the Shia hadith heritage, and part of these are related to the prayer teachings of Imam Mahdi (a.s.) Era of the Occultation in the direction of cognitive and ideological preparation for the emergence of that Imam.One of these prayers is the Covenant Prayer (Dua Ahd), which is recommended to be recited after the morning prayer and continued throughout life.There is no need to validate a document in Mustahabat to act on them, but the authenticity of Covenant Prayer can add to the trust to continue doing it. Thus, in this research, a descriptive and analytical method, references to the authentic religious books, and the analysis of the conditions of the narrators have been used to examine the authenticity of the prayer.The results show that the Covenant Prayer document, despite the presence of great jurists, Muhaddith scholars, and companions of Imams (a.s.) at the beginning and end of it, has been weakened due to the presence of two unknown narrators in the middle of the document. Nevertheless, the weakness is compensated for due to the inclusion of the prayer in the authentic books of Shia scholars and its authenticity on the bases of proofs and evidence that have not reached us

Ali ibn Ubaydullah is a companion of Imam Kᾱẓim (as) and Imam Riḍᾱ (as). He narrated a book on Hajj from Imam Kᾱẓim (as). Considering Ali ibn Ubaydullah’s position among the Bani Hashim, the Zaidiyyah have tried to attach him to them and have therefore published incorrect historical and biographical reports about his being a Zaydi, as these reports have led to Ali ibn Ubaydullah being accused of deviation from the religion by many Shiite biographers. The mistake in stating his father’s name has led to him being introduced as Ali ibn Abdullah in some hadith and biographical books. The present study has sought to explain Ali ibn Ubaydullah’s position in the history of Shiite hadith by using a descriptive-analytical method and to provide a reasonable answer to the question of whether Ali ibn Ubaydullah, as many biographers say, had deviation from the religion or not? The results of the research indicate that the claim of some biographers that Ali ibn Ubaydullah was a Zaydi is rejected, considering numerous historical and hadith evidences; in such a way that he is not only a right believing person, but also did not do anything in the Alawites uprising without the permission of the infallible Imam and forbade his relatives from joining the uprising. The existence of an authentic text from the Infallible Imam (as) regarding him and his family as being in Paradise in the Hereafter, along with the mention of specific biographic words and phrases about him, indicates the high status and approval of Ali ibn Ubaydullah among the Shiites.

Religion is a great divine gift that is given to humans by God's chosen ones, and since then, since there is an influence and depth in it, human life has acquired a religious color. But since religiosity is connected with the truth of human existence and his life, this research has examined the truth of religion and religiosity based on a new theory, and analyzed the components of religiosity. Finally, due to the fact that functions of important topics related to this category with intra-religious religion have been explained to explain the valuable functions of religiosity for the individual lives of religious people.Religion is a great divine gift that is given to humans by God's chosen ones, and since then, since there is an influence and depth in it, human life has acquired a religious color. But since religiosity is connected with the truth of human existence and his life, this research has examined the truth of religion and religiosity based on a new theory, and analyzed the components of religiosity. Finally, due to the fact that functions of important topics related to this category with intra-religious religion have been explained to explain the valuable functions of religiosity for the individual lives of religious people.

Mosada ibn Sadaqah, as a common narrator among the narrators, there are many differences of opinion about the name, religion and personality of the rijali in the rijali sources, which make it difficult for him to evaluate the rijali. It is Mosada ibn Sadaqah, which is common with the three titles "Mosada ibn Yasa", "Mosada ibn Ziad" and "Mosada ibn Faraj". Also in his religion, three views of Imami, Ami and Batri have been recorded. This falsification of votes has also affected his credibility, so that he has sometimes been validated and sometimes weakened and ridiculed. In this article, after mentioning the history of Mosada in the rijali sources of the two sects, various hypotheses about the unity or multiplicity of Masada or the religion of Mosada were studied and then the reasons for the authenticity and weakening of Masada in Imami sources were examined. According to the above-mentioned evidences, including sufficient documents, the same content of the narrations, tribal attribution and common nickname, if the unity of all the masadahs cannot be proved, but it seems that at least Masadah ibn Sadiqah and Masadah ibn Yasah are the same Who is an Imam and has credibility

Narcissism is an individual or group phenomenon in which individuals and groups become unhealthily enamored with them, perceiving themselves as superior to others. This condition has also infiltrated the realm of religion and spirituality, being recognized as one of the ills of religiosity. The present study aims to describe and explain religious narcissism and its components. It employs a descriptive-analytical method with a focus on the psychological foundations of narcissism to elucidate this phenomenon. The results indicate that it manifests in both religious individuals and groups or movements, leading them to issue reprimands and excommunications against others. The results demonstrate that despite its multiple components, the basis of the beliefs of the individual and the narcissistic religious movement centers around three core components: "Self-righteousness, absolutism, and exclusivism," which also encompass other components. Under the shadow of these three components—discussed in the psychology of narcissism under terms such as a sense of righteousness, superiority, self-centeredness, and exclusivity—narcissistic individuals and groups believe that in comparison to others, they are special and superior, that goodness is what they perceive it to be, and that evil is what they deny. They maintain an egocentric focus on themselves and their needs, convinced that everything is meant for them.

Narcissistic personality disorder is one of the ten types of personality disorder, which is defined by the main characteristic of a pervasive pattern of self-arrogance (in the world of imagination or behavior), the need for admiration, and lack of empathy; In addition, other features have been proposed for this type of disorder, all of which are known as diagnostic features. In psychological texts, these characteristics are defined in two categories: attitudinal characteristics and behavioral characteristics. The purpose of this research was to investigate and redefine the behavioral characteristics of people with narcissistic personality disorder.

Methods and Materials: 

The method of conducting this descriptive research was content analysis and one of the types of interdisciplinary studies that were conducted from the perspective of psychology, Quran and Hadith; The library method was also used to collect its data.

The findings of the research showed that the characteristics of self-arrogance, shamelessness, jealousy, showing off, self-centeredness, power orientation, humiliation and exploitation of others are among the behavioral characteristics of this disorder, which are found in psychology and Islamic teachings have been taken into consideration.

The results of the research showed that narcissistic personality disorder has a set of behavioral characteristics that manifest both in relation to the narcissist himself and in relation to others. Although in the religious approach personality disorder and its characteristics are beyond what is proposed in psychology, however, following the verses and traditions and matching with the psychological foundations, a set of characteristics It was found that in both its religious and psychological aspects, it has been mentioned and explained as the behavioral characteristics of narcissistic people.

Validation of hadiths is one of the fields of hadith science that examines the status of hadiths in terms of the chain of transmission and the indication. One of the hadiths that has been narrated in reliable Shiite sources and some Sunni sources and there have always been debates about its validity, especially in terms of indication, is the hadith "having less family is one of the two comforts". The importance of examining this hadith is highlighted if we consider that incomplete understandings of this hadith have caused it to seem as if it conflicts with some other religious teachings and supports the view of controlling population in today's society. The main purpose of this article is to examine the authenticity of the chain of transmission and the indication of this hadith, and the question is that how valid it is and how relevant it is to the doubts which are raised. In order to answer this question, we will analyze this hadith with a descriptive analytical method. Despite the reliability of the sources of the hadith transmission, in terms of indication, it does not imply controlling population and is not inconsistent with other narrations and verses, rather, it simply expresses a kind of comfort in human life.

"Punishment" is one of the methods of heavenly religions to train man and correct his path. In educational and professional environments, punishment is a way to correct the path of trainers and employees and achieve organizational goals. The purpose of punishment is to adopt a method by which a person is made aware of his wrong and ugly behavior and stops him from doing bad things. Considering the existence of the punishment mechanism in educational and professional environments and the occurrence of possible injuries and the absence of a model. Comprehensive for that, it is necessary to analyze this issue carefully. The importance of this issue is to the extent that "punishment" as a deterrent or learning factor has been emphasized a lot in the educational and legislative system of Islam. The present study tries to find out the components of the implementation of the punishment mechanism with a descriptive, analytical and library method. Examine from the perspective of the verses. Some points can be taken from all of these discussions, such as: the power of the punishment mechanism, the explanation of the difference in the meaning of punishment, warning and punishment, the cases of correct punishment such as: "symptoms and turning away", "exclusion from society", "darkness and trouble" ", "Deprivation of divine permission", "Relegation from the status of angels", "Descent to earth" and "Rejection and exile". One of the important achievements of this research is stating the correct examples of punishment and punishment in the verses of the Qur'an, and determining the scope and difference between the two.

One of the important topics of the book Tafsir Al-Mizan is Fiqh-al-Hadith examination of narratives handed down from Fariqain sources. The purpose of the present article, which has been carried out via a descriptive-analytical method and with library tools, is to examine the Fiqh-al-Hadith approach of the author of al-Mizan towards al-Kafi's narratives authored by Koleyni. To evaluate the narrations of this book, Allameh has used several Fiqh-al-Hadith components, especially the presentation of narratives based on the Qur'an and authentic narratives, evaluating the narratives with reason, taking into account the criteria of history, etc. and with these principles, in many cases, has dealt with confirming and using al-Kafi narratives, explaining and interpreting the hadiths of that book, discovering and expressing the meaning of the Fourteen Infallibles, distinguishing interpretive narratives from others, resolving conflicts and removing doubts from the statements of the Fourteen Infallibles, criticizing al-Kafi narratives etc. The most important factor for the author of al-Mizan in understanding and criticizing narratives is the factor of presenting narratives on the Qur'an, which was derived from the special foundations of his interpretation method in al-Mizan. For this reason, he has conducted most of his Fiqh al-Hadith studies based on this factor.

In psychological studies, narcissistic personality disorder is one of the types of personality disorders that is characterized by multiple characteristics - exclusive to itself or shared with other disorders. As the latest edition of the American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders has emphasized, arrogance and self-conceited feeling are the most important characteristics of a narcissist. The purpose of this research is to analyze and explain this feature and component, and in it, an attempt has been made to explain what it is from the perspective of Islamic teachings and the basics of psychology. In this research, while examining the Qur'anic and narrative expressions, in addition to the concept of arrogance, which indicates a self-conceited feeling and is related to the concept of self-conceit in narcissistic personality disorder, the concepts of "baghi, taghi, batar, farah, Marah, Ata, Khoyala and Hamiat-e-Jahiliyat" were also found, which are included in the subcategory of arrogance, and each of them indicates one of the characteristics of self-arrogance in narcissistic personality disorder.

The topic of the first revealed verse and chapter is one of the controversial topics in the field of Quranic sciences. The obligation of prayer at the beginning of the Prophet's mission is one of the strongest indicators, which has been used in the preference of Surah Ḥamd as the first revealed Surah. In this article, which is organized by the analytical descriptive method, the narrative evidences about the obligation of prayer at the beginning of the mission, and the elemental role of Surah Ḥamd, which formed the content of this concept, are challenged as a pre-established assumption. Therefore, in order to discover the first revelation of the Qurʾan, other evidences and proofs should be sought and another method should be suggested. What is this evidence? And which is this method? The answers to these questions are the approaches of this article. Therefore, in this research, instead of just relying on controversial topics of narration, paying attention to the special characteristics of the Holy Qurʾan; like its textuality and the property of being a book, it is suggested as a valid and reasoned method to measure the validity of the sayings related to the category "Awwala mā Nuzila" (the first thing that was revealed).

The different dimensions and complexities of narcissistic personality disorder became the basis for the efforts of psychologists and psychiatrists to separate the spectrums and various manifestations of this type of disorder, the result of which is the compilation of types called main and sub-types of narcissistic personality. The present study was conducted with the aim of studying and investigating the typology of narcissistic personality disorder from the perspective of Theodore Millon - which is considered as one of the subtypes - with an attitude to Quranic and hadith teachings.

Methods and Materials: 

This research is one of the interdisciplinary studies that has dealt with the subject under discussion by descriptive method and content analysis, relying on psychological sources as well as Quranic and hadith teachings.

According to the findings of the research, the immoral narcissist, compensatory, professional lover and elitist are the four subtypes proposed by Theodore Millon in this field.

The result indicates that Millon's desired types for narcissistic personality disorder have been extracted and proposed on the basis of blending with other pathological personality styles.

The complexity and various manifestations of the narcissist personality made efforts to organize and categorize them by psychologists and psychoanalysts.The result of these efforts was initially to formulate the main types of narcissism.These efforts did not end here and some researchers proposed other types for this type of disorder, which are known as subtypes. Among these researchers is Ben Bursten, who proposed four subtypes: dependent, paranoid, manipulative, and phallic.The purpose of this research was to investigate this type of typology based on Islamic teachings.

This research has studied and analyzed the four types of Ibn Burstan in a descriptive-analytical way and with an attitude towards Quranic and hadith teachings.

The findings of the research showed that Bursten's typology, which has been less discussed in related researches, is extensive and includes the characteristics of other types of personality disorders, as well as with some characteristics of personalities in the Holy Quran and The narrations match.

 According to the results of the research, the narcissistic personality, their types and characteristics can be calculated from Quranic and hadith teachings and used in Islamic psychology studies.

Children's plays play a very important role in the formation of children's personality and their proper education. One of the plays that has received special attention from Islamic teachings and modern scientific research is children's soil play. Soil is considered in the Holy Quran as the primary material of human creation. In many narrations, children's playing with soil and its importance in their lives have been mentioned; as many scientists and psychologists have emphasized this kind of playing. This research has mentioned the effects and benefits of playing with soil for children from the perspective of the two mentioned sources, which the most important ones are: 1- low costs while creating a lot of fun; 2- Increasing children's creativity and flourishing their talent; 3- Development of children's perceptual-movement abilities; 4- creating a sense of attention to cultural values in children; 5- Treating aggression and violence and emptying children's harmful emotions; 6- strengthening the sense of independence and increasing children's self-confidence; 7- Preventing distraction and strengthening the power of concentration in children. Of course, in playing with soil, one should pay attention to the type of soil used and avoid exposing the child to inappropriate and harmful soil.

Knowing the conflict of news and the controversy of narrations is one of the branches of jurisprudence of al-Hadith. Understanding the differences and ways to cure them is very effective in approaching the truth and truth. This paper has been done with the descriptive-analytical method with the aim of solving the initial conflict between the hadiths and the prohibition of swears in the Qur'an and hadith. By supplying the narrations with the prohibition of swearing, the Qur'an and other related hadiths, the Quranic verses and hadiths are not only contradictory to the narrations of the prohibition of oaths, but they are also experts in it. Prohibition in the Qur'an and narratives, swear a lot, swear allegiance for material and deceptive matters, and swear by God. The traditions of forbidding are carried away by ruthlessness and a great oath and swearing oath. In urgent and urgent cases, it is necessary and necessary to discover the truth, repel the cruelty, and prevent significant harm.

The purpose of the current research is to compare narcissism in psychology with the concept of wonder in Islamic teachings, and it has tried to address the question of what is the relationship between the two?

This research has dealt with the topic under discussion by means of descriptive and content analysis, relying on psychological sources as well as the verses of the Holy Qur'an and the infallible narratives (AS).

The findings of the research show that these two have a considerable overlap; Some of the indicators of narcissism, such as self-exaltation, the need for admiration and mental preoccupation with fantasizing about one's abilities, can be found in the concept of wonder. with the difference that in wonder, there is inherent self-superiority, but in narcissism, a person's self-superiority is the result of comparison with others; Or that in the state of wonder, a person has confidence in the perfection of a certain quality in himself, while in narcissism, this belief does not exist; Rather, it is this kind of look towards his imaginary self that finds meaning and not his real self.

Based on the findings of the research, it can be concluded that the word "Ojb" among the other words used has the most conceptual affinity with narcissism and narcissism, and therefore it can be considered as a suitable substitute for them.

The main purpose of this research is to examine the components of media appeals in relation to how the content of the Quran is presented, which is rooted in its media miracle.

The current research is trying to discover new dimensions of the media presentation of the content. The general research strategy is qualitative and the data collection method is library. In order to obtain data, Quranic examples of media appeal were searched with the keywords of media, appeal and content, and the method of description, analysis and interpretation was used in data analysis. Based on the analysis and interpretation of the extracted themes, the view of the media miracle of the content of the Quran is understandable. The miracle of the media presentation of the Qur'an's content prevails over the way it is presented to the audience.

Based on the results of analysis and interpretation of media themes and views, attractiveness components; "Similar to the current social media in the configuration of media presentation", "complex and wonderful method in content presentation", "solid and geometric semantic structure", "attention to the element of sound and sound", "considering different aspects related to the audience", "Using the power of imagination and mental imagery" and "telling stories" are inferred.

The media charms of the Quran, which are rooted in its media miracles, can be used to gain a better understanding of the various aspects of this divine medium that have not been discovered so far.

As the use of new linguistic theories to study religious texts creates new horizons for the researchers in both fields, the present research using two descriptive-analytical and statistical methods aims to analyze the speech acts of the story of Prophet Joseph (AS) based on John Searle’s theory. The results show that this theory can reveal deeper layers of verses of the Holy Quran and derive various meanings from the common propositions and styles in the Quran according to the context of the verses. Among the five acts of Searle, expressive and persuasive acts have a higher frequency. The reason for this high frequency, which is mostly manifested in the indirect use and use of secondary meanings of interrogative, commanding and forbidding sentences, as well as the use of news sentences instead of essays, is to show the special care of God Almighty for His sincere servants and encouragement of the audience to think deeply about religion by learning from the events of this story and having a rational understanding of various issues. Some of the notable points of obligatory, emotional and declarative acts include trusting in God, adhering to morality and chastity, expressing the mental and emotional states of the characters in the story and expressing sympathy with them, declaring the oneness of God and hating the pagans, which has created a completely spiritual atmosphere in the story.

The issue of Jarḥ and Ta'dīl in ilm rijāl is one of the most important topics, whose importance is especially evident in the Ulūm of hadith and also in examining tradition's authenticity. In this sense, the higher the validity of tradition's Isnad is, the higher the probability of its acceptance and staying away from hadith harms (i.e. being fabricated etc.) increases. Many transmitters have been weakened by Sunni rijāl, and as a result of these weaknesses, a large number of authentic hadiths have fallen from the level of authority and have been reduced to a lower level of authority. Many of these weaknesses are due to reasons such as bigotry in religion, strictness, and other issues. The present article aims at using library sources to investigate the use of ambiguous jarḥ regarding the case of Hammād ibn īsā who weakened only because of the use of ambiguous jarḥ. Regarding the unacceptability of ambiguous jarḥ from Sunnis themselves, their weakening of this transmitter can be rejected and one can prove the authenticity of this transmitter. Moreover, the possibility of generalizing this topic about many other transmitters - who have been weakened by Sunnis in the same way - is also considered probable. In this sense, this generalization shows the necessity of revising some of the Sunnis' jarḥ and Ta'dīl.

Pathological narcissism is a type of personality disorder characterized by self-arrogance, lack of empathy, sense of entitlement, fragile self-esteem, need for admiration and approval, exploitation of others, etc. In psychological studies, one of the causes of this disorder is the undesirable parenting of parents and their incorrect parenting style. Considering the special view of Islam on the role of parents in raising their children and the formation of their balanced and positive personality, the present research is a comparative study of the effect of parenting style on the formation of children's narcissism from the perspective of psychology and Quranic and hadith foundations. and in the shadow of these two types of attitudes, with the method of qualitative content analysis, it seeks to answer the question, how does unfavorable parenting lead to children's narcissism? The findings of the research show that there is a reciprocal action between the way of parenting and parenting of parents and the personality of their children; Therefore, in the heart of narcissistic disorder, the void of playing the role of desirable parenting is seen as a valuable energy. This gap, especially in the two indicators of love and control (caring), is more visible due to being caught in the trap of excesses and is highly influential in children's narcissism.

The purpose of this article is to achieve the theoretical foundations of political education of Tafsir Al-Manar. In the present age , due to the specialization of science, education has also found many branches and tendencies; One of the most important types of education is political education; Everything related to the management of people's affairs falls within the realm of politics, and this is why political education affects many things ; This type of training has received less attention and this is what this pen seeks to achieve . The basics of Al-Manar interpretation have been studied in three areas: theology , anthropology, sociology and chronology ; Among the principles of political education in the interpretation of Al-Manar, we can mention the precedence of religious reforms over political reforms, the need for freedom -seeking education, equality of human beings, etc . This article is organized by meaning analysis method .

Religion, when manifested from the divine to the human form, becomes rich and diverse and appears in new forms called the types of religiosity. This article intends to study one of the manifestations of religiosity in the Holy Quran using the method of qualitative content analysis with the focus on "changing the position of a religious person due to being in different situations." The findings confirm that being in a position of religiosity is caused by factors such as gaining profit and repelling worldly and otherworldly losses, society being in certain conditions and lack of awareness and knowledge of religious people from different dimensions of the path of religiosity. The result is that in situational religiosity, the place of religion is constantly subject to change and transformation. This practice harms the religious life of individuals and is in opposition to one of the most central teachings of the Qur'an, namely "endurance". Religious people can provide immunity from situational religiosity by using self-knowledge and being on the path of consciousness.

Spiritual Upbringing (Tarbiyat) is any activity quided by God, prophets and the Awliya'  (friends of Allah), in order to influence the cognition, attitude, morals, and behavior of a person, based on predetermined goals. Almighty God sent the prophets to guide and educate people so that, with seriousness, they can advance humanity on the path of tarbiyat and perfection. Surah Yunus is also full of educational teachings for the modern-thinking generation of Muslims in today's society.The current research has analyzed some of these teachings based on the needs of contemporary man in the direction of moving towards perfection and salvation from the concerns of the material world, through the descriptive-analytical method and library-software resources and referring to the verses of the Quran and traditions and the sayings of religious elders, and has achieved these results God is not in a hurry to punish the oppressors, so to give them last warning or an opportunity to return, the system of existence is not compatible with oppression, not being attached to the mortal world and using opportunities correctly, the need to use divine blessings in the way of perfection, the reflection of human behavior in the world, the Qur'an is a factor for guidance and mercy and healing of diseases, the goodness of joy and happiness by enjoying the blessings of divine knowledge, revelation and teachings, the enjoyment of the Awliya'  (friends of Allah) with human perfection and happiness, and timely repentance that saves from divine punishment.