دکتر رقیه صادقی نیری

One of the issues related to life after death and resurrection in the Holy Qur'an is the state of bonds and relationships between humans, which verses indicate the severance and destruction of all relationships after death. One of the strong reasons for this is people's fear of the Day of Resurrection and the stages after it, as well as sinful and bad relationships and friendships. In other verses, the joining of people to the family and the survival of friendships can be seen in the afterlife. With a superficial look and not recognizing the correct examples and neglecting the application of the verses, we come across an apparent contradiction. The point that has been taken into consideration in this research is the situation of believers and infidels in different stages of the hereafter and the axis of communication. Considering these two cases, apparently different verses in this context become specific to a specific group. In general, the verses that express the severing of family ties are relationships that are not God-centered, but relationships that are based on faith and piety will last in the hereafter. In this research, according to the axis and causes of bonds, which are either divine or material and explained by the Qur'an itself and traditions, the examples of the verses of cutting off relationships and their survival are well clarified.

The extra-textual doubts about Nahj al-Balaghah have been prevalent since the past. Nowadays, manipulating this book to discredit Shia beliefs is a common method among those who believe in doubt. The most important doubts of Nahj al-Balaghah are formed around the issue of Imamate and denying the documents to prove the rule of the Imam. Through citing some sermons and letters of Nahj al-Balaghah, doubters are trying to state that some of Hazrat Ali's actions and sayings in this book reject the appointment of his Imamate by the Prophet and expressions used in the praise of the past caliphs in Nahj al-Balaghah show the approval of the previous governments by the Imam Ali (AS). The authors of the present article aim to analyze the credibility of the statements of this group using Nahj al-Balaghah and historical documents. To achieve the desired goal, the authors investigated the foundations of government formation based on the three rights of life, freedom, and dignity according to Nahj-al-Balagha and the Quran. Based on the conducted studies, from Hazrat Ali's point of view and Nahj al-Balaghah, not only the caliphs' governments severely threatened the triple rights of the Hazrat and his family but also deprived people of their rights in different ways. The main goal of this article was to examine the compatibility of the words of the Imam (AS) in observing divine and human rights, including the right to life, freedom, and dignity, with the performance of the caliphs.

This research has been conducted with the aim of describing and analyzing behavior therapy and modifying behavioral patterns and reducing school students' anxiety with two approaches of psychology and Islamic thought in accordance with holy hadiths and Quranic verses. In examining a large number of Islamic sources, including verses and traditions related to the subject, the findings of the research show that most of the verses of the Qur'an and hadiths are in line with psychological science in terms of concepts and themes. These hadiths mainly have moral, mystical and psychological themes that encourage their audience to behave well and acquire virtues and avoid vices in order to achieve self-awareness and discover inner and natural talents that lead to reducing stress, worry and strengthening positive thinking in a person. , they call The following article, considering the importance of the subject, the important role and place of verses and hadiths, in Islamic societies, especially among education instructors, and on the other hand, the impact of schools on the formation of students' personalities and the use of new methods, tries to follow the example of Desirable and accepted behavioral characteristics of psychology and religious teachings, try to improve and strengthen the ideal behavior of students by reducing stress, anxiety and achieving self-confidence in them.

Extravagance has many examples in the Holy Quran. The phrase "Indeed, He does not like the extravagant" is repeated twice in the Holy Qur'an. The phrase {la yuhibbu} [He does not like] in the Holy Qur'an indicates that an act is extremely distasteful in the eyes of Almighty God, and its doer is subject to God's wrath and hatred. Now, if this ruling is extended to all small and large examples of extravagance, the result will be that whoever commits even the smallest example of extravagance will be far from the circle of God's mercy.This article has investigated the scope of extravagance with descriptive-analytical method and using library sources. According to the author, verses 141 of Surah An'am and 31 of Surah A'raf are used in two similar contexts and follow a specific structural style, in a way that, in both contexts, it has been mentioned about polytheism and slander of the Almighty. Also, there are identical phrases that strengthen the possibility that both verses follow the same structure. In the opinion of the author of this article, the article (Alif Lam) in "Al-Musrifin" used in "innahu la yuhibbu al-musrifin" is the letter of "Ahd" not the one of "Jins", which according to the special and meaningful use of the phrase "innahu la yuhib...", in particular, include only the extravagant are mentioned in the two verses, and the article (Alif Lam) is not of a kind that include the state of all extravagant people and at any level of extravagance.

The present study, in a referential and descriptive-analytical manner, examines the Qur'anic discourse-building stages on combating the economic corruption of using short measures. The Holy Quran introduces using short measures as one of the most important corruptions for the economy of societies and warns against its spread and raise in societies. Using short measures provides grounds for violating the rights of others, disrupting social scales, and damaging property. What writer means of Discourse-building is a design of recognized economic desirability according to the teachings of the Qur'an, which seeks to turn this desirability into a dominant and all-encompassing epistemological system in society in order to maintain Qur'anic norms in society. The results of the research show that the Holy Quran, step by step, with planning and in accordance with the time and intellectual conditions in the society, deals with the three stages of "description", "interpretation and explanation" and "confrontation and struggle".

Lifestyle as one of the most frequented terms of social sciences in recent years has brought unprecedented fragile metamorphosis in all areas. The extent of lifestyle due to easy communicative actions and the complexity of the domain and realms of human life has created such an atmosphere of transformation in this arena that the scope for change seems enormous. In this article, designed with the aim of examining the impact of modern lifestyle relationships and expanding cyberspace on adolescents culture, social identity, values and social relationships using a descriptive-analytical approach, after delving into the fundamental concept of lifestyle and communicative transformations, the dialectics of adolescents' lifestyle will be examined and the basic question will be answered as to what impacts of modern lifestyle have culture, social identity, values and social relationships of adolescents.

This research, using a documentary method and using a descriptive-analytical method, has investigated the stages of Qur'anic discourse on the fight against economic corruption in hoard. The nature of the hoard was explained in such a way that it is Stocking goods and goods needed by the people for the purpose of shortage of goods and price increase, in which one of the most important economic mistakes that the Holy Qur'an introduced to the society of the society, and its prevalence and promotion in warning communities It provides the basis for the collapse of societies through the violation of the rights of individualsa and Increase inflation.The results of the research show that in spite of the novelty of the Qur'anic discourse problem in the fight against hoard, considering the importance of the economy in human societies and all aspects of human development, and the consistency of society in its economy, The incidence the consequences of this mistake are discussed. Discourse designing the design of economic utility identified is based on the teachings of the Qur'an in order to maintain the Quranic values and norms in the community and become a religious thought to the common literature of society and people's lives. To this end, the Qur'an's discourse is to combat the corruptions of the hoard by a gradual approach which first began with the knowledge and introduction of society and then, through the promotion and modeling of values and culture, and the explanation of the consequences of discourse.

Proportion to the importance of positive thinking and ideas on health، welfare and community and Spirit،discussion about optimism and positive thinking has importance and worthwhile place. The provisions of this article with deep teaching of Iman Ali (AS)، the first component of optimism that includes selective attention (has a positive attention to differentaspects of human life like has a positive attention to God، the world، people and logical interpretation (knowing trials and tribulations of adverse events، knowing positive and negative events unstable and assign God and others role play in accidents and incidents) positive expectation (belief in God helping and the occurrence gracions events and right function from others and bright future) has been studied. Then the optimism and positive thinking in personal and social consequence، including: Achieve peace، reduce fear، anxiety، grief، achieve to successness، obstracles to happiness and optimism، the need to avoid suspicion، envy has been explained and emphasized.

Propagation is a common tool used to transmit one’s ideas، culture and messages to others. Using various methods، different schools of thought، cultures and civilizations have long attempted to transmit their desired messages to their audiences. It is obvious that the best and most complete source for propagation is the Holy Quran which introduces the best preaching and propagation practices. Of course، benefitting from the sunnah (customary practice) and sirah (the life stories of the infallibles) can also contribute to the effective accomplishment of this end. In Quranic type of propagation، such principles as commitment to ethics and values، guidance of model figures، and correspondence between words and deeds، utilization of indirect and practical techniques، consideration of the requirements and circumstances of the time which makes it possible to utilize movies، stories، novels and various media as propagation tools under certain conditions، stimulation of the intellect and preaching contemplation، making use of plain talk، knowing the talent and capacity of the audience and acting accordingly، openness and transparency، avoiding discrimination، etc. govern all forms of propagation. The present article seeks to examine these methods and the propagation privileges of the Quran.

The holy Quran had a great effect on Arab literature and culture. The amount of this impact is considered as a criterion for the evaluation of texts. This impact is considered in two aspects: concepts that make the meaning rich، and form and structure that make the text elegant. No doubt due to the constant company of Imam Ali (AS) with the Prophet (S)، the true impact of holy Quran''s language in Arabic was in Imam Ali''s (AS) language and word. Thus his language in Nahjolbalagheh is the manifestation of Quran in Arabic Literature both in concept and structure. This makes Imam Ali (AS) the Imam and leader of eloquent people and his speech (Nahjolbalagheh) below the word of creator and superior to the word of creature. No human text is comparable with his text. This article، through comparing samples of the Quran''s verses and Ali''s (AS) speech، surveys the effect of Quran''s verses in structural aspects in particular choosing caste and structure of sentences.

Research carried out on the Quranic verses dealing with Hijab (IslamicVeiling) reveals that, when all things considered, verdict vis-à-vis Hijab was notannounced offhand or all at once but gradually and piecemeal as it was revealedupon the Prophet Mohammad (PBUH) only after his Excellency. This is thereason why this verdict has left an indelible mark and gained permanency. Thepassage of time and conditions have influenced the dynamics of the IslamicJurisprudence and made some verdicts undergo some changes. For the samereason, we can appropriate verdicts which can be practically conducive in ourera. As a result, it is essential to explain the philosophy behind Hijab as thedemands of the current circumstances in our society can, for ensuring safety ofthe women, alter the boundaries of Hijab.