مقالات رزومه عباس علی واشیان

There are instances of lahv and La’eb in the individual, family, and social spheres that cause disruptions in the personality structure, capabilities, and skill outputs of the members of the society and the lack of sufficient awareness in order to recognize and face the issues effectively, In addition to purely scientific texts, it shows the necessity of thinking and meditation on religious concepts and native culture. The current research tries to study the comparative study of the concepts of amusement and fun and mindfulness with the aim of effectively applying these concepts in psychological services. The qualitative research method is descriptive-comparative with interdisciplinary study. Documentary-library studies were used to achieve the purpose of the research. The statistical population was verses and propositions of the Holy Quran, interpretations of the Quran, books and scientific articles of Islamic thinkers and psychological researchers. The findings showed that, conceptually, “lahv” is at the opposite point of “Mindfulness”, but the word “La’eb” has no place in it; But in terms of functionality, both the word lahv and the word La’eb are at the opposite point of mindfulness. Confusion and a feeling of disability are the common consequences of low mental awareness and playing games. These findings show the necessity of reviewing and pondering religious concepts and local culture with the aim of applying them in psychological services.

Spiritual well-being involves finding meaning and purpose in the fourfold relationships between humans and God, oneself, creation, and creatures to achieve a unified monotheistic system of belief, inclination, and action that makes life purposeful. The statement of the Second Step of the Islamic Revolution, with a special focus on spirituality and its role in the growth of Islamic society and civilization, provides indicators of spiritual well-being in the dimensions of insight, inclination, and action, which are based on verses and hadiths. This paper compiles and categorizes these indicators through collecting and categorizing all relevant verses and hadiths and systematically deducing them using a descriptive-analytical method based on the Quranic verses and hadiths. The findings indicate that the indicators of insight include belief in monotheism, spiritual self-awareness, recognition of the position and value of the family, enmity towards evil, and belief in the purposefulness and meaningfulness of nature. In terms of inclinational indicators, one can refer to inclinations towards virtues and distance from vices, hope in God, and altruism. The behavioral indicators include assisting the needy, servitude to God, and practical manifestations of self-struggle (jihad against the self).

On the one hand, the complexity of mental disorders and the undesirable use of different sciences, and the prevention and treatment of mental disorders, causes a move towards an interdisciplinary environment and the use of different sciences at the levels of health and treatment. Examples are physics and theories based on physics, biophysics and metaphysics, and quantum purification. The method in this research is a developmental application that examines the effectiveness of quantum purification at different levels of health with the aim of achieving purity and tranquility from the perspective of the Holy Quran, hadiths and related sciences. So the statements, propositions and metrics of quantum purification need to be examined and evaluated in the field and validity. As a result of the effectiveness of the forty steps of purity and peace from the perspective of the Holy Quran, he has monitored the hadiths and sciences. These steps include skills such as smile, quantum rotation, power of thought, attraction, sleep-clearing, wish-writing, concentration, worship, and eye-clearing, addiction, betrayal, hardship, poverty, jealousy, and objects, half-lost attraction, calmness, control, and so on. Reducing unpleasant visual events, coding, patience, unity, control and management of the black box, time delay skills, reaching the white box, training and transfer of experiences, life spelling, creativity, color dreaming, verbal planning, communication with the source, goodness, spiritual light And optimism pointed out that cleansing and mental health pursue results.

Most people today, by drowning in worldly life, have lost sight of themselves and quiet and carefree life. They often suffer from mental disorders such as worry, anxiety, sadness, fear, and absurdism. Therefore, paying attention to mental health is one of the most basic human needs. Also, there are no sources on mental health in secular texts. So, Criteria are needed to ensure mental health to prevent disorders and diseases. Now the main question is what are the criteria of mental health? The method of this research is descriptive-analytical and library-documentary study/desk research with interdisciplinary studies of Quran and health. The findings of this research indicate that from the beginning of creation, Almighty God has paid attention to all aspects of man. Islam also considers human existence to consist of two dimensions, spiritual and physical. Many divine verses have spoken about the proper upbringing of human beings and maintaining the health of the human soul and psyche. Examples are the effect of the Quran on the anxiety and pain of patients and the prevention and treatment of grief. The results of the research show that the criteria of mental health can be extracted in the Holy Quran and hadiths. For the components and indicators of mental health, there are criteria and skills that some people learn with factors. With these criteria, the profile of mental health can be measured and thus can achieve the planned and desired situations.

The current state of health has not been responsive in meeting the mental, psychological and spiritual needs of human beings. Therefore, compiling a comprehensive document and determining the current state of human health and designing the desired state based on an unchanging and divine source is a scientific and vital matter. The purpose of this study is to determine the current situation in spiritual health and design the main indicators of spiritual health from the perspective of the Qurchr('39')an and hadiths (optimal situation) by providing operational and practical strategies.

The research in this study is a fundamental and descriptive-analytical method with interdisciplinary studies and indicators have been extracted using experts (Delphi method).

Extraction and monitoring of spiritual health indicators using a survey method with sexual, age, educational, occupational and geographical distribution.

The results of this study show that revelatory and religious propositions with prescriptive and warning indicators in spiritual health can be shown based on measuring the ratio of good to bad. Also, it has been found that the indicators of God-centeredness, guardianship and self-care criteria are in an upgradable and modifiable condition and in relation to others are in a suitable condition. Determining the results of spiritual health profile can be a prelude to operational strategies and health-oriented approaches at the provincial, national and transnational levels to achieve the desired situation.

Medical errors, including medical diagnostic errors, are one of the most significant issues in the world’s health system, and many of these errors will lead to judicial follow-up. In order to reduce the level of diagnostic errors in the medical field, recognizing the causes of the occurrence and appearance of the causes of human error is very important because their level of awareness is due to the true causes of these errors. What doctors themselves think about the causes of these errors indicates their degree of recognition of the most important causes of diagnostic errors. The next step is to reflect on whether this view is realistic or needs to change attitudes. This article is a research paper with a library and documentary and interdisciplinary study that was conducted in collaboration with 50 different physicians in the country in a qualitative study using a 5-spectrum diagnostic medical errors questionnaire. The questionnaire has been developed by a self-developed person and then a 5-point questionnaire with the highest priority of diagnostic errors from physicians’ point of view. Sampling is based on goal and interviewees have at least three years of work history. This post-design study has been modified in the centralized group, and has been represented to the group. From the physicians’ point of view, the most common cause of medical diagnostic errors is the lack of cooperation of the patient in providing accurate and complete information, as well as the lack of validation of the data with the patient’s condition. Examiner’s inadequate knowledge about the current status of the patient, proper data error, despite the knowledge of the physician about the error, he/she stops him/herself from adequate diagnosis by focusing too much on one special symptom, ignoring the error and not understanding the right symptoms and the premature closure, are the other errors.

Hygiene provides, protects and develops one’s health. Health is a necessary pre-requisite for the development and efficient use of the whole life. Allah, the almighty, has sent the Quran to guide whoever seeks His pleasure to healthy and righteous ways. Islam has introduced hygiene and health as divine blessings granted to human. As a result, Islamic law has paid special attention to the aforementioned blessings. The reason behind the revelation of the Quran is human education and guidance towards perfection but the Quran contains programs and guidelines to safeguard human from various physical, spiritual, psychological, social, devotional and reflective harms [aspects]. Therefore, it is necessary to employ health sciences to offer a deeper and more technical understanding of the concepts and solutions that promote hygiene and keep one’s health in the light of the Quran. Given this important issue, the author infers and offers twenty solutions on hygiene and rehabilitation, completely derived from the Quran.