مقالات رزومه دکتر مهدی خوشدونی

Civilization is the best manifestation of desirable human social life. Meanwhile, building a civilization based on religious and monotheistic ideology is the intellectual desire and practical program of Islamic civilization. The Qur’an’s response to the desirability of religious civilization and the need to establish it plays a vital role in strengthening the ideological foundations of the religion-oriented civilization theory. Therefore, the problem is to understand the civilizational approaches of the Holy Quran on creating a monotheistic civilization. The present research is designed with the aim of understanding the implications of the Holy Quran on the confirmation of the need to create a religious civilization, with three time statements: past, present and future - in the eyes of the Quran. This article has investigated and understood the Qur’anic reasons for the desirability of monotheistic civilization with a descriptive and analytical method. The answer to this question from the Qur’an, considering the past situation, indicates a supportive state, and in the present situation, encourages progress towards a civilizational state, and looking at the future state, it shows the drawing of a comprehensive and unparalleled civilizational horizon. In more clear terms, the Quran’s response to the civilization of contemporary scholars; First, in looking back, it is to present data that can be an empirical support for the formation of monotheistic civilizations and second, in the current context of the society, it continuously encourages the Islamic society to upgrade to the propositions and components of civilization and third, in the upcoming state, it outlines the future of civilization for Muslims all over the world and makes them hopeful and determined to achieve this great ideal and promise.

Modern Islamic civilization and Mahdavi civilization are two conceptual categories, each of which has its own characteristics and features from the perspective of thinkers in these two conceptual areas. The present study aims to discover the exact relationship between the modern Islamic civilization - as a process of the goals of the Islamic Revolution - with the Mahdavi civilization, Therefore, the main issue is the relationship between these two categories, which is based on the comparative method and based on the comparison of slogans and indicators, the views of the Imams of the Revolution (Imam Khomeini and the Supreme Leader) and finally using narrated data and Mahdavi hadiths has explored this relationship, The result is that among the proportional hypotheses between the two, such as; 1. Absolute distinction 2- Cognitive distinction 3- Absolute similarity 4- Teleological homology, except in the first case - Lack of communication - It is possible to combine other hypotheses based on the longitudinal and longitudinal relationship which is the teleological homology.

Naba (the great news) is a section of Quran revealed upon the holy prophet in Mecca. The initial verses revolved around the theme of the judgement day and the resurrection day. The discourse of the section and the verses revealed are in such a way that the concept of “the great news” in the second verse asks a question about the judgement day. There are multiple hadiths in Imami resources pointing to a truth other than what has otherwise been said. In other words, the content of the hadith is in sharp contrast to the apparent referent of the verse hence it is disputable. The current paper aims to investigate expalnatory referents of Hadiths as such. It adopts a content analytical approach and inter-textual critical approach and addresses some possible contradictions. It then analyzes the data obtained from these hadiths and referents that make the interpretation of these hadiths possible. The findings attest to the condtradiction between hadiths and the apparent meaning of the verses. Other findings suggest that given the possible revelation of the hadith, the only solution to take is to define them in the light of internal referent principle applied to Quran. Thus, the data for the narrative accounts that are found in abundance in narrative records deemed as part of Imamie legacy in interpreting Quran are the focus of the study. Indeed, to fathom and explain such hadiths, it is imperative to cast a thorough look at the deep  semantic layers used specifically by Aul-Ul Beit.

According to the narrated and historical evidence, the government of Prophet Suleiman is one of the greatest, most important and influential powers throughout human history and is always considered by different religions, especially monotheistic religions. There are references to this rule in the Holy Quran. Of course, the characteristics of the Prophet Suleiman’s government is discussed in greater detail than other stories in the Qur'an and it has been named the kingdom of Solomon. The issue the present research looks to discuss is the possibility of proving the government of Suleiman as a monotheistic civilization with the criteria of civilization studies. This article examines and analyzes the kingdom of Suleiman with the aim of discovering and approving  it as a civilization, it deals with the civilizational indicators and rules of this kingdom in which the verses of the Holy Quran and the characteristics of the kingdom of Solomon are analyzed alongside the components and indicators necessary to prove the civilization of a government from a civilizational perspective. Furthermore, important components such as ideology and doctrine, leadership and management, macro component of authority and power in components such as military authority and security, economic, political, scientific and technological authority as well as astounding extraordinary powers, geographical components and territories, social and cultural factors especially in important indicators such as justice and fighting oppression, welfare and development, architecture and urban planning, law and social order have been considered. The result is that kingdom of Solomon is rare and unique in these components and indicators of civilization in his time and even many of them until now. The salient truth in the civilization of Solomon is the formation and prolongation of the existence of such a kingdom based on monotheism, which has paved the way for the creation of a great and unique civilization. It is clear that the formation of a great and strong religion-based and monotheistic civilization is in fact proof of the a priori history of monotheistic civilization, which is effective in acknowledging the possibility of the subsequent formation and re-formation of a religious and monotheistic civilization in the form of a modern Islamic civilization or civilization under the Mahdi.

According to a number of verses of the Holy Quran, the possibility of issuing a lie from Prophet Ibrahim and Prophet Yusuf (as) has been raised in some opinions of scholars. The scholars of the two sects have each tried to explain these verses in a way and have expressed different views in justifying the action of these two divine prophets, which can be generally attributed to two approaches of truth-oriented and falseoriented along with justification (Taqiyya, Toriyah, urgent lies and expediency...). By examining the narrative sources that are mentioned in the explanation of these verses, especially in the Usul Al-Kafi, both views are absolutely negated, and from the hearts of these narrations and its hadith families, a third solution can be presented, which in this article has been dealt with: a solution that, while solving the problems in this regard, provides the audience with a very accurate explanation of the mentioned verses. The present article tries to provide a case concerning the efficiency of narrative sources in explaining the difficult verses, according to the hadith family – the same meaning narrations –especially from the narrations of the Usul Al-Kafi by Kulayni which its example can be seen only in the hadith school of Ahl al-Bayt (as), and they become clear by explaining and analyzing them. These hadiths can answer the doubts about the some verses of the Qur'an, and on the other hand, this view is also supported by the sources of the two sects.

A part of the book “Alkafi” – one of the early books and one of the four books on Shia Hadith – deals with the Quran’s hypertext issues which are studied, analyzed and evaluated in terms of content authentication in the present article. The result reveals Koleini paid necessary attention to these narrations and chose specific narrations in this regard. Each part includes practical and significant discussions which are mentioned in this article. The author of Usul Kafi , in a general look, has offered very important, validated and worthy information on Hadiths about Quran to his contemporary and even his next generations.

One of the certain promise of God to humanity, the creation of a global civilization, inclusive and perfect for true happiness in the end is human; The fact is that in the Quran concrete examples of these civilizations mentioned; It is claimed that civilizations to understand and establish the fact that the possibility of taking such a civilization, certain And expressed the impossibility of such a civilization traditions of fantastic features it does not induce in the minds of In other words, the Quran, the stories of some of the prophets attempts to stabilize the fact that examples of such civilizations on Earth formed by the saints of God Therefore, by examining the traditions of the apocalypse there will be some similarities between them and the government, such as the Dhul-Qarnayn, Joseph, David, and Solomon the prophet mentioned in the Quran realizedThe result is that the purpose of the Holy Quran of this civilization and the great powers and surprises in them, facing the possibility of occurrence of such a civilization in general and the world so that the Church promises it has given, and so represents Tvanmdny Quran in portraying some of the specifics apocalypse The achievement of this paper is to prove the fact that the Holy Quran end of civilization detail and it is mentioned features This fact strengthens thematic messianic traditions that details how the government of Imam Mahdi (AS) and unique civilization argues.

Interpretive narrations are considered the most important source of understanding Ahl-Al-Bayt out of the Holy Quran. Ahl-Al-Bayt are those who enjoy a special status as authentic interpreters of the Holy Quran. In this study, investigating the word-based narrations in interpreting Quran or the lexical ones as stated in Osul-E Kafi as a statistic case, we have analyzed the semantic aspects of these narrations as well as the methodology of the lexical interpretation of Ahl-Al-Bayt. The current article has been shaped around the method of content analysis. The investigation of the narrations shows that besides the content validation of the narrations, the method used by Ahl-Al-Bayt in lexical explanation is different from that of lexicalists and dictionaries because the immaculate have discussed some aspects other than the mere semantics of words. The aspects, the semantic Koranic aspects of which on the basis of divine realization is more considerable than the lexical explanation of linguists.

The exegetical traditions have not all been at the same level and have different semantic aspects. Contemporary scholars have, through classification of these traditions, taken actions in removing their apparent contradictions and have considered a level of elucidation and explanation for the traditions issued by the Infallible Imam (A.S.). The infallible Imams (A.S.) have themselves pointed out to various levels of their traditions and asserted that as there are interiors for the Qur’ān, sometimes the exegetical traditions can also have interiors and various semantic levels that are expressed depending on the levels of the interiors of the Qur’ān, the addressee’s understanding, and the type of question. The present research has indicated that the Infallible Imams (A.S.) themselves have, in a general classification, divided the exegetical traditions into traditions of the interior interpretation and the exterior interpretation or esoteric interpretation (ta’wīl), and that in this view, the contradiction that exists in the exegetical traditions in this regard can be resolved.

Infallibles (AS) Hadiths in the field of Quran commentary arent in the same level and meaning orientation. They have different aspects of meaning so that some of commentary traditions about one verse have different explanations and theme in comparison with other traditions in the same field. However, Infallibles (AS) have referred to variety of their traditions and they have confirmed that their traditions have speech opponent and esoterism, and also, they have different aspects of meaning so that they have been expressed with regard to some level of Quran esoteric relating to audience understanding, kind of raised question, and so on. Several traditions of infallibles (AS) confirm the importance of finding out hidden aspects of Ahlol-Bayt (AS) speech and the value of deep understanding and the intention of these traditions. Thus, we shouldnt pay attention to apparently contradictory traditions in the field of commentary traditions as denial or hyperbole ones, but we must understand the tradition by itself. As a result, one of the best ways to understand Infallibles (AS) commentary tradition is classifying and typology of these commentarial traditions and dividing them into exoteric and esoteric ones.