دکتر ابوالقاسم عاصی مذنب

This study aimed to develop an educational program to enhance emotional maturity based on Islamic teachings and to evaluate its effectiveness on moral intelligence.

The research employed an exploratory mixed-methods approach (qualitative and quantitative). In the qualitative section, thematic analysis was conducted using a deductive approach, while, in quantitative section, we utilized a quasi-experimental design with a pre-test, post-test, control group, and a two-month follow-up period. The content validity index of the educational program was determined by experts, achieving a satisfactory agreement level of 0.88. The sample consisted of 80 senior high school students (40 boys and 40 girls) from Isfahan, selected through multi-stage random sampling and randomly assigned to control and experimental groups (20 boys and 20 girls in each group). The experimental groups received the educational program in ten 90-minute sessions, while the control group did not receive any training. The research instrument was the Moral Intelligence Questionnaire by Lennick, D. and Kiel, F. (2005). Data were analyzed using repeated measures ANOVA.

The results indicated that the educational program significantly increased moral intelligence and its dimensions (integrity, responsibility, compassion, forgiveness) in the post-test and follow-up stages (P<0.05).

The findings confirmed the effectiveness of the educational program in enhancing emotional maturity based on Islamic teachings on the moral intelligence of senior high school students, thereby internalizing the concept of Islamic education in them.

Coping styles are cognitive and behavioral efforts that people avoid in stressful cases which also plays a pivotal role in their physical and mental health. As a type of coping styles we can refer to the Islamic one. The objective of the present paper is to create and evaluate an educational program centered on Islamic coping strategies while dealing with the challenges caused by the 2022-2023 COVID-19 outbreak.

The study adopts an exploratory survey approach. In the qualitative phase, the theme network analysis method was adopted to reach a conceptual model. In the quantitative phase, a questionnaire was prepared and the knowledgeable experts were asked to modify the model and other theme extracted in the research questions. That was all to evaluate the final model of Islamic coping style. In the qualitative phase, the main data collection tool was a semi-structured interview. Finally, the first stage was identified using the theme analysis method, applying the semi-structured interview technique, and the second stage was presented, according to the qualitative data extracted from the theme analysis. The theme network was also presented using MAXQDA software.

In this model, NFI for is equal to 0.98, NNFI is equal to 0.99 and IFI is equal to 0.99, where the index values are more than 0.9, the data can fit the model well.

According to the results, the validity of convergence and divergence of the educational package is confirmed; therefore, it can be of interest to healthcare centers.

The present research was conducted with the aim of designing and compiling an educational package of emotional maturity based on Quranic verses and islamic narrations and the effectiveness of its teaching on the desirable social behaviors of secondary school students.
This study was a research design was quasi-experimental with pretest-posttest and control group with two-month follow-up. The population of this study included all the male and female students of the second grade of high school in Isfahan city in 2022-2023. The research sample includes 80 students (40 boys and 40 girls) selected by multi-stage random sampling and divided into two groups (20 experimental and 20 control) for girls and two groups (20 experimental and 20 control) for boys. The experimental group underwent 10 sessions of 90-minute face-to-face emotional maturity group therapy based on Quranic verses and Islamic traditions; But control group received no intervention and remained in the waiting list. The ratio of Content Validity Index (CVI) of the training package was determined by experts and the expert agreement was equal to 0.88. The control group did not receive any training. The amount of desirable social behaviors of the participants in this research was measured by Carlo et al.'s Desirable Social Behavior Questionnaire (2005). Data analysis was performed using of repeated measures and multivariate covariance analysis with SPSS 24.
The results showed that emotional maturity training based on verses and narrations was effective in increasing desirable social behaviors and its dimensions (anonymous, altruistic and collective, emotional, responsive and critical) in male and female students, and the effects of the training in the follow-up phase as well. remained (P<0.01). Also, the group of boys who received training in the follow-up phase compared to the post-test were better than the girls in the experimental group only in improving emotional behaviors (P<0.01).
It can be concluded that teaching emotional maturity based on Quranic verses and islamic narrationscan lead to an increase in desirable social behaviors of secondary school students.

Emotion regulation has integral links with thought, spirituality, religious attitude, and mental health. Therefore, this research aimed to investigate the effectiveness of the psychodynamics training based on the Islamic approach to emotional regulation of female high school students.

The current semi-experimental study was conducted with a pre-test, post-test, and follow-up design with a control group. The statistical population of this research included all female students in the second grade of high school in Kerman City in 2022, 30 students were selected by random cluster method and simple random allocation and were placed in the experimental and control groups (15 people in each group). Data collection was done using a demographic form and a cognitive emotion regulation questionnaire. After conducting the pre-test, the experimental group underwent 90-minute 12 sessions of the psychodynamics program based on the Islamic approach. The tools were completed by the experimental and control groups in 3 stages of the study. Data analysis was done in SPSS-24 software at a significant level of p< 0.05.

The results showed that the average emotion regulation scores of the experimental and control groups were 97.60±10.90, 98.67±10.95, and 98.67±10.95 respectively in the pre-test stage; The post-test was 145.01±12.18, 109.80±8.97, and the follow-up was 142.53±10.89, 110.80±9.15. According to a two-way analysis of variance with repeated measurements, there was a significant difference between the two groups in terms of emotion regulation scores (p<0.001).

Considering the effect of psychodynamics training based on the Islamic approach in a group manner on increasing the emotion regulation of any high school students, it is recommended to provide this training in the form of written programs to female students in most schools.

The purpose of the present research was to investigate the principles and methods of health policies of home management in the lives of Imam Ali (a.s.) and Hazrat Zahra (s.a.). Family health includes the physical health of family members and the mental health of the family.

In this research, the method of description and analysis with documentary approach has been used.

The importance of health and mental health has been discussed since the time of human existence and especially since he started social life. Because people always love their health. The religion and life of the Imams (AS) are one of the strong supports that play an important role in the field of health and mental health and how to deal with mental pressures. Two components have created problems for the physical health and mental health of the family, which are: The first component: a new approach called the material civilization of modernity, which has dominated the dimensions of social and family life of people of the present age. The second component: an approach derived from false traditions along with superstition, ignorance and prejudice. For this reason, it is very important to deal with the issue of physical health of family members and mental health of family members.

One of the best ways to learn how to take care of the physical and mental health of family members is to model and apply the life of Hazrat Ali (a.s.) and Hazrat Zahra (s.a.). Because they are the best saints of God and they are the best in knowledge and worship. The health policies of home management in the lives of Imam Ali (AS) and Hazrat Zahra (S) include two principles of maintaining the physical health of the family and maintaining the mental health of the family, and the basis of the physical health of the family has two principles, which are: maintaining the physical health of the spouses and maintaining the physical health of children and the basis of the mental health of the family, including two principles, which are maintaining the mental health of the couple and maintaining the mental health of the children, each of which includes the methods that are mentioned below.

Human nature is founded on honoring the grandees’ graves, and several Qur’anic and narrative sources support this subject. But Salafis label the practice as heresy; due to a lack of a thorough accurate understanding of the foundations of fiqh al-ḥadīth, they call some narrations, including Abi al-Hiyaj Asadī’s, the most frequently cited ones, as the evidence for the reverence of constructing shrines on the divine saints’ graves. Given that many Takfiri groups’ destructive activities and ideologies have roots in Salafism and Wahhabism, and based on the findings of this descriptive-analytical research, it is concluded that the authenticity of this declaration is not reliable because of its references to narrators like Abū Muḥammad al-Hazālī, and Abū Wāʾil Shaqīq among others, and the impossibility of quoting Khālid’s narration by Hessan due to his death before Khālid’s birth. This weakness of evidence is exacerbated by the fact that neither al-Bukhārī nor Ibn Mājah validated the narration (given their special credibility among Salafis, the uniqueness of the narrations quoted from Abi al-Hiyaj in this narration, and regarding the invalidity of narration due to Bukhārī’s view). This is in opposition to the evidence that encourages the development and renovation of the divine saints’ graves.

Various psychotherapy systems have provided definitions for pathology based on their definition of human nature. Islam is the most complete religion and includes all aspects of human life; therefore, this study was conducted with the aim of identifying and analyzing the concepts and structures related to psychopathology with an Islamic approach. 

The present study is qualitative, using data-driven theory (grounded theory). After examining the verses of the Quran and related texts, the concepts were categorized and coded. In order to extract the concepts and structures related to psychopathology, the concepts were categorized using open, axial, (selective) coding method.

After reviewing Quranic verses and related texts, categorized concepts and similar themes were placed in the final category as a code. After categorizing the codes, we obtained 173 codes, 22 sub-themes, and 4 main themes. Sub-themes included heart disease, disease, zigzag, madness, ignorance, affliction, khabal, idiot, copper, rhinoceros, zig-zag, rib, ghafl,  lock, stupidity, overdoing , underdoing, nature, termination, polytheism, hypocrisy, doubt, worldliness and mamonism. The main themes that emerged from the heart of these sub-themes are: ignorance, sick heart, naturalism, affliction.

Based on the findings of our research, we found the constructs of ignorance, sick heart, naturalism and affliction, and its sub-themes that can help us in diagnosing psychological injuries. These structures are derived from the verses of the Quran and hadiths and can be used for all people at all times.

Resistance is one of the natural things that its necessity has been beautifully discussed in Persian poetry and the principles of this necessity have been emphasized in the verses of the Qur'an. God Almighty, on the one hand, forbids Muslims from compromising and surrendering to their opponents, and on the other hand, emphasizes the need for patience and perseverance in the face of enemies. The Qur'an and Islamic traditions consider the cost of compromise and surrender to the enemies to be much heavier than resistance and perseverance. Islam is a religion of moderation and resistance and stability against the factors that upset the balance of society - both internally and externally. In Persian poetry, resistance is considered necessary both for its current goodness and for having divine goals and social effects. These matters are among the intellectual foundations and ideas of resistance which are clearly explained and detailed in the Qur'an. The present article deals with the descriptive and analytical method of the Quranic principles of the necessity of resistance that have been raised in Persian poems. The results show the need for resistance in Persian poetry in various aspects of the current goodness such as purposefulness, holiness and .... and having divine goals such as preventing false domination, the dignity of the religion of God and ... and social effects such as community pride, the spread of justice Nourishes.

Quranic verses and hadiths are used in such a way that the human heart is as healthy and diseased as the body. The word heart is mentioned many times in the Holy Quran. The present study aimed to analyze the concepts related to heart damage from the perspective of the Holy Quran.

The present study is in the field of qualitative research and has been done by content analysis.

After collecting verses related to the heart and its injuries, the obtained concepts were categorized and collected in a table. Then, according to the meanings of the verses and interpretations of the Holy Quran, the concepts were briefly analyzed and the causes, contexts, signs and symptoms, process, consequences, and strategies for prevention and intervention in heart-related injuries were extracted. In this study, we mentioned 23 concepts related to heart damage that have been extracted from verses.

Among the concepts that refer to heart damage in the Qur'an are: Hijab of the heart, sealing the heart, cruelty, etc. Closing the heart, depriving man of the perception of divine knowledge and not benefiting from a correct understanding of man, the world And it connects man and the world. By identifying the types of heart injuries, as well as knowing the causes and contexts, signs and symptoms, process, consequences, and strategies for preventing and intervening in heart-related injuries, one can prevent or treat the disease. Related to the heart, took constructive action.

The manifestation of the divine word in poetry becomes its source of freshness, depth and stability, and the more fruitful the literary work is than the transcendent concepts, the greater its power of influence and influence. Iqbal Lahori is one of the prominent contemporary poets in using the verses of the Quran who has used the verses of the Quran extensively in his poems in various ways. Array of solution and adaptation is one of the most important and effective literary industries in rhetoric and has been used in Iqbal's poetry in various ways that are effective in understanding concepts. Due to the high frequency of this array and its various forms of application, the need for this research is felt. This research, in a descriptive-analytical way, and library tools, seeks to analyze Iqbal poems in which the industry of solving and adapting has been formed using the verses of the Qur'an, and the methods of influencing and interpreting Iqbal from the Qur'an in the ways of using this array. Explore its various semantic aspects and its rhetorical secrets and mysteries. The results of the research show that the rhetoric of the Qur'an, in addition to the effect it has had on Iqbal's thought and language, has also played a significant role in the evolution of all kinds of allusions and guarantees in Iqbal's poetry.

The special structure of the Qur'an requires that in order to access the Qur'an's views on various subjects, one must have a harmonious and comprehensive approach to its verses. The Holy Quran have different levels and degrees of knowledge; contemplation, exegesis, and interpretation are some of the most important ways of understanding the Holy Qur'an. Between these three words, there is a public, special and specific connection (In terms of the duty of the people towards the Holy Qur'an). The public will access the jewels of the Qur'an through contemplation. Commentators will think at a higher level by using specialized keys and tools. Contemplation in the field of exegesis of a part of the Holy Qur'an - the truth and the essence of the divine word - is the prerogative of the infallibles (AS). thematic contemplation is a new way of understanding the Holy Qur'an. Using this technique, it is possible to extract the Qur'anic view on various issues of life and revealed theology through a direct reference to the scripture book. In the researches and works of scholars and commentators, this skill has been used as well as thematic commentary and through it (without mentioning the title of thematic contemplation). This research has explained the nature of thematic contemplation by using comparative-analytical method and examining the relationship and difference between contemplation and near-meaning words.

Due to the existence of psychological and behavioral disorders in societies, psychologists have resorted to various therapies to solve these problems; one of these therapies is monotheistic integrated therapy in which a person achieves a personality that can correct their abnormal behavior and prevent the recurrence of this behavior. In this review article, we examine the characteristics of this God-centered personality that is developed by the therapy in individuals, in psychological and religious texts.

This research is based on descriptive and qualitative research and is a documentary based on library resources. The information collected was from books on hadith, psychology, and the Qur'an, as well as Qur'anic, hadith, and commentary software, which was analyzed by content analysis of the texts. The authors did not report any conflict of interest.

The findings indicate that this treatment was stated in the Qur'an 1400 years ago and the way to deal with mental problems is to achieve a monotheistic personality, in which the individual obtains complete mental peace by putting God at the center of life and can also solve his/her psychological and behavioral problems.

The results show that people who have a God-centered personality, in addition to being balanced, seek excellence and strive with pure intention for closeness to God and have a correct understanding of various matters and an adaptive behavior in dealing with the environment. In fact, the more prominent the role played by religion in people's lives, the fewer physical and psychological problems and social ills will be.

One of the most important aspects of human health is spiritual health, which has a great impact on other dimensions. Due to the need to provide a comprehensive definition of spiritual health and determine its components and measure it in accordance with the culture and religion of Iranian society, the present study was conducted with the aim of developing a conceptual model and tool for measuring spiritual health based on Islamic texts.   

The present study was conducted by a combined method of exploratory type (qualitative, quantitative). In the qualitative stage, by the method of qualitative content analysis with inductive categorization system, unknown variables and components of spiritual health were discovered and the conceptual model of spiritual health was drawn. To validate the data, the method of external audits or approval of relevant experts was used. Then, the tool for measuring spiritual health was developed in the form of a questionnaire with Likert scale in 70 items. In the quantitative stage, in the questionnaire validation process, content validity indicators were used to test the validity of the questionnaire, and test-retest methods and internal consistency were used to assess its reliability.   

In the qualitative stage, the components of spiritual health were classified into three main categories: Theology, Cognition of guide, and Eschatology. The theology components included the 6 concepts: monotheistic attitude, certainty, sincerity, detachment, trust in God, and remembrance of God. Components of cognition of guide   included the two main categories: matching manner with the Holy Qur'an (theoretical model), and matching manner with the prophets and the fourteen infallibles (practical model). The first category includes the two concepts of familiarity with the Qur'an and practice of the Qur'an; And the second category includes 22 concepts: submission and satisfaction, patience, fulfillment of obligations, abandonment of prohibitions, thanksgiving, contentment, material pleasure, spiritual pleasure, faithful to the covenant, truthfulness, trustworthiness, good-temperedness, generosity, manliness, assistance, forgiveness, justice, courage, Jealousy, forbearance, modesty and halal Livelihood. The last component of spiritual health is eschatology, which includes the three concepts: resurrection-believing, remembrance of death and asceticism. Finally, the tool for measuring spiritual health was designed based on a conceptual model. In the quantitative stage, a total of 70 items were identified by experts as necessary, relevant, simple and clear, and the validity of the content was confirmed by experts. Cronbach's alpha coefficients showed internal consistency in all constructs and sub-constructs of the questionnaire and the test-retest results in all components confirmed the reliability of the questionnaire. 

In the present study, with a comprehensive view of a perfect human being with the monotheistic identity mentioned in Islamic texts, the components of spiritual health are extracted and its conceptual model is designed, and its measurement tools have been developed and validated, which is in line with previous studies in this field.

Semantics is one of the new approaches in Quranology of the last century. This knowledge has been very effective in the growth and promotion of Quranology today and has been welcomed by Quran scholars. One of the branches of semantics is structural semantics, and among them, one of its topics is determining the semantic domains of a word. In the following article, the semantic domain of Lail in the Holy Quran is explained. The research method is textual analysis based on the pattern of accompaniment and substitution of words with the word Lail. This study shows that the words that are related to this word in the process of companionship and succession can be examined as the semantic pairs and subsets of semantic relations day and night (inclusiveness of night and day, etc.); Phenomena accompanying the night (moon, stars and darkness); The sections of Lail (Shafaq, Maghrib, etc.), the functions of Lail (devotional, social, calendar, natural) and the semantic-conceptual types of Lail (complementary, intensifying, distributive and reciprocal) in the Qur'an were examined.

God has made permanent marriage a priority over temporary marriage. However, the legitimacy of temporary marriage is due to its role in preventing some psychological and social disorders. This issue was investigated with the aim of evaluating its positive and negative roles in psychological well-being by finding out its components from Riff and Seligmanchr('39')s research and considering the indigenous characteristics of Iranian society. Using the descriptive-analytical method and library studies, relying on the interpretation of verse 24 of Surah al-Nisachr('39') and the narrations from the Infallibles (a.s.) and tracing temporary marriage in the Five Rulings, it was revealed that temporary marriage plays a positive role in psychological well-being by promoting spirituality, satisfaction, happiness, personal growth, positive relationship with others and self-acceptance. However, temporary marriage plays a negative role in psychological well-being by creating psychological problems and threats to the family system.

Contemplation, interpretation, and commentary are some of the most important ways to understand the Qur'an. There is a public, private, and special relationship between these three words - in terms of the people's duty to the Qur'an. The public has access to the precious facts in the Qur'an through contemplation. Interpreters contemplate at a higher level using specialized tools. Contemplation in the field of interpretation of a part of the Holy Qur'an - the truth and the essence of the divine word - is the prerogative of the Fourteen Infallibles. Thematic contemplation is a new method in the methods of understanding the Qur'an. Through using this technique, by referring directly to the divine book, one can extract the Qur'anic view on various issues and topics of life and revelatory teachings. In the interpreters' studies, this skill has been used along with thematic interpretation - without mentioning the title of thematic contemplation - and during it. Sequential contemplation is an introduction and a prerequisite for thematic contemplation.

Jihad is a well-known and holy concept in our religious literature and is one of the important chapters of Islamic jurisprudential books. One of the types of jihad is the great jihad, which falls under the category of minor jihad. The Great Jihad has a completely Quranic nature and verse 52 of Surah Al-Furqan indicates this. This jihad means disobeying the enemy in various fields of politics, culture, society, and the field of economy. The purpose of this study is to examine the nature of the Great Jihad in the Quran and hadiths and to count the ways in which the enemy operates in order to find solutions to cope with it in the field of economics. The methodology of this research is descriptive-analytical and the method of data collection is through the library. The data collection tools include taking notes from books, articles and software. The findings of this study indicate the need for the country's immunity from the harms and enmities of long-standing and vindictive enemies, and it is necessary for us to consider all four areas of the Great Jihad and do our best to advance the goals of these areas. Since the enemy uses the two methods of infiltration and sanctions to destroy the economy of the target societies, so the solution of the great jihad in the field of economy is not to be digested in the economy of the world community and to implement the resistance economy

Undoubtedly, one of the best and most authoritative ways to draw a pattern of Islamic lifestyle is to refer to the Holy Quran as a guidebook for humanity. This book has given instructions for human beings in both worldly and otherworldly parts. Regarding the encounter with the Holy Quran, it seems that the best way to discover and extract the Islamic lifestyle is to use the semantic method and identify the semantic relationships between Quranic words. If it is possible to discover and explain the meaningful semantic relationships between Qur'anic words and concepts, then many new questions can be answered. One of the most important Qur'anic words that express concepts about the Islamic lifestyle is the words "peace" and "night", which in this study to identify the concepts and semantic relationships between them, the method of "structural-descriptive semantics" has been used. The research findings indicate that there are three concepts of "worship", "rest" and "marriage" as a semantic link between the two words "night" and "peace" that the lifestyle pattern in the three areas of relationship with God, relationship Draws with oneself and relationships with others.

The concept of growth from the perspective of Qur'an and Islamic traditions is not the apparent growth of man and increasing his age, but it is a spiritual and internal category and differs from its concept from the perspective of experimental sciences and biology because it enters the field of spiritual perfection and the progress of his spiritual and intellectual powers. As a result, it should be said that since the purpose of human creation is growth and development to achieve happiness in the hereafter, in this study, the concept of individual growth in Islamic traditions and the Qur'an was selected to be analyzed definitions and various examples that is presented for the concept of "growth" by citing these valuable sources. The present research has been conducted by descriptive-analytical method and the use of library resources.

The present study entitled  Nomadicating  of the sleep and wakefulness index from the source of the creating and maintaining of the health of Islamic baring has been done using a qualitative analytical-descriptive research method based on library studies. Unfortunately, the results indicated that despite the precise and expansive attention that the verses and recommendations of the great elites have emphasized on the importance of the well-being of the soul in the creating and maintaining of the health, and the scientific and practical solutions attributed to this, most of this material is neglected. Most people and every day diseases and clinical interventions are at the level of quality and life expectancy of human beings. However, the results of this study suggest that new scientific findings, as needed, should address issues related to sleep and behavior, including forbidden sleep time, places where prohibition of sleeping, proper sleep, sensitive hours, wakefulness, and effects of the mental and psychological state of people from the above mentioned nature in these situations, as well as the rituals before going to bed, waking up and recovering properly from the bed in order to minimize the sudden increase in blood pressure and its links with people's mood, the amount of sleep and the permission or unauthorized sleep during the day, etc. In this research, the answers of many people in this regard were provided.

God has revealed only one Qur’an to guide the whole people of the world, obliging them to contemplate in the Qur’anic verses, whether it be thematic or in accordance with the revelation order. Some researchers believe that the thematic reflection and research of the Qur’an is exclusively the duty of specialized scholars and exegetes. Examining the traditions of the Imams (PBUTH), the present paper points to the multi levels of the Qur’anic teachings and then enumerates the evidences of the understandability of the Qur’an by every individual. It verifies the possibility of thematic reflection on the Qur’anic verses by a non-expert, regarding the goal of the Qur’an revelation, namely guiding the general public, and the duty of all to contemplate in its verses. Constant close connection to Qur’anic verses by the reciter increases his/her encyclopedic knowledge and enables him/her to benefit from thematic contemplation of appearance of the Qur’an, by the aid of Qur’anic soft wares, as well as keywords and thematic searches in Qur’anic lexicons. Promotion of proper thematic reflection among the general public will facilitate the implementation of this universal duty.

The purpose of this study is to investigate the efficiency of Ordering to Good Affairs and Preventing from Prohibition on empathy and social adjustment of secondary school students in Minab city by semi-experimental method. The statistical population consists of all middle-aged male students of secondary school in the city of Minab. As the sample, through the multi-stage cluster sampling, 100 of them were pre-tested then, after the correction of the pre-test questionnaires, 40 persons were chosen (20 subjects in the experimental group and 20 others as the control group). To collect the data, the unanimity 21 questions questionnaire of Marc Davis (1983) and California Psychiatric Questionnaire of Clarke (1953) which contains 40 questions related to social adaptation has been used. In this study, the reliability of empathy and social adjustment questionnaire with Cronbach's alpha respectively, are 0.81 and 0.88. Box analysis and covariance analysis are used to analyze the data. The results show that the education of Ordering to Good Affairs and Preventing from Prohibition to the students has significant affect about the empathy and social compatibility of them.