muhammad mustafaei

This research, with an Islamic approach, while determining the border between concepts related to interference, examines the causes and contexts of negative interference in the lives of couples from the perspective of verses and traditions, and also searches for their corresponding solutions.

After studying the literature on the topic, the keywords related to the discussion were determined and then the related data were collected using the thematic method of verses and narrations. Quranic and narrative software, as well as commentary and narrative books, which have been compiled thematically, are the main source of data extraction. Data processing was done in a descriptive-analytical way by applying the principles of thematic interpretation and considering previous related researches in enumerating the causes and fields of intervention.

The key point to know the border of positive interference such as support, sympathy and guidance with negative interference of others is "respecting the independence of couples". In this study, 12 causes and contexts for the occurrence of negative interference from others were taken as the most important cases from the verses and traditions, and a suitable solution was presented to prevent and resolve each one. Most of the reasons are related to the moral weakness of the couple, and adherence to the high moral teachings in religion is the main way to solve it.

 The issue of interference of others in the lives of couples as one of the factors of family collapse can be found in verses and traditions

Introduction and goal: 

Due to the special nature of severe diseases, hospitalized patients face serious challenges that directly affect their lives; In such a way that it creates spiritual challenges even in societies with a religious background. The current research seeks to answer the following questions: What important challenges do hospitalized patients with severe diseases face? How should spiritual caregivers intervene spiritually in these challenges?

The current research was done with descriptive-analytical method and triple operation of observation.

Anxiety about death at the levels of fear of dying, fear of the grave and fear of punishment and worry about family, loved ones and remaining work are the most important spiritual challenges of hospitalized patients with serious diseases.

In the challenge of death anxiety, with the main goal of changing the attitude towards the concept of death, spiritual caregivers should emphasize the involvement of God's permission in the fate of each person. Making the patient realize that everything is in God's knowledge can have a significant effect on reducing anxiety. Spiritual caregivers In the face of the second challenge, spiritual caregivers establish an empathetic relationship with the patient and intervene by emphasizing the three truths, namely the creation and destiny of human being under the complete will of God, emphasizing the divine gift of children and families, and emphasizing the merciful attributes of God.

Individual differences are one of the most fundamental facts of human life. Knowing the differences, wisdom and their results is very important in building the human worldview and his social interactions. On the other hand, answering the questions and resolving the ambiguities surrounding an important issue such as divine justice depends on knowing the wisdom and results of individual differences. By differentiating between wisdom (philosophy of existence) and result (result of presence) of individual differences, this research examines verses and narrations related to the subject. The research method is descriptive-analytical in such a way that after collecting verses and narrations with library search tools, it analyzes their content. The results of the research show that: divine will, knowledge of God, employment of people, consistency of human life, creation of different positions and different duties, mutual recognition, divine test and display of divine justice are among the most important wisdoms of individual differences in the verses and traditions. Also, the most important results and consequences of these differences are: difference in responsibilities, not judging each other, consulting, avoiding fault-finding and blaming others, pardoning and accepting excuses, and respecting capacity for duty.

In the view of Allamah Tabatabai, the interpretation of the Qur'an to the Qur'an, which is derived from the interpretive biography of religious leaders, is the most accurate way to reach the concepts and purposes of the Qur'an. Applying this method requires an appropriate mechanism and attention to scientific principles and observance of principles and rules for selecting homogeneous verses in description and interpretation.In this study, focusing on the first hundred verses of Surah Al-Baqarah in the interpretation of Al-Mizana through text analysis, the relationship between the verses and their counterparts has been studied. The findings of the present study show that Allameh quotes similar verses for 34 verses within the first hundred verses of Surah Al-Baqarah. In total, ten bases for selecting similar verses were obtained by Allameh in the scope of research. Among these, the use of the three bases of "verbal-conceptual similarity of one word", "verbal-conceptual similarity of more than one word" and "authority of Gharr verses" are the most frequent, respectively.

Achieving the correct meaning of Qur'anic words is the basis of interpretation, the perfection of which is done by analyzing the meaning of words in the context of verses and accessing the semantic network of words. The word "Rijs" is one of the moral words in the Holy Quran which is mentioned 10 times in 9 verses, including the important verse on purification (Ahzab: 33). The present study, after exploring the main meaning of Rijs and the meanings derived from it, extracts the Syntax and Paradigm concepts of Rijs in the Qur'an based on the semantic method. The main meaning of Rijs is movement, tremor, anxiety and widespread (bad smell or loud and annoying sound) that causes hatred and distance. Examining the semantic relations of Rijs in the verses of the Qur'an, it becomes clear that the most important syntaxes of Rijs with the complementary relation are the words "qad waqa’a", "min rabbikum", "allâh", "yaj ’alu", "maī tatan", "daman mas fūḥan", "laḥ ma xinzīrin", "liyuð hiba", "Faj tanibu", "al xam ru", "al maī siru", "al anṣābu", "al az lāmu", "Fa a’ riḍū", "fazādat hum". Rijs on the axis of succession with words such as "al qaūl" (sentence to torment), "arrijz", "aẓẓann", "al muš rikūn", "aš šaī ṭān" has a relative synonymy; So that each of them is one of the examples of Rijs as well. The comprehensive aspect of the meanings of Rijs in the Qur'an is "distance", which is manifested in a distance from divine mercy, faith and purity. By bestowing infallibility on the Ahl al-Bayt (AS), God protected them from all kinds of Rijs which was the ground for turning away from the faith.

Suffering and critical situations are an integral part of human life and the type of dealing with it and its management, has a direct impact on spiritual health and other aspects of human health. The present study seeks to find out what active interaction one should have with God in the face of suffering. And what is the relationship between each of these interactions and spiritual health?

The present research has been done in a descriptive-analytical manner that data collection was done by documentary method and using library resources and data analysis was performed by qualitative method (interpretive and logical analysis).

Findings indicate that the type of exposure to critical situations plays an important role in weakening and strengthening spiritual health. people who have spiritual health and, consequently, mental, social, and physical health, not only maintain their relationship with God in crises but also deepen this relationship by establishing constructive interaction with Him. Some of the most important active interactions in the face of suffering are patience, perseverance with asking for forgiveness, supplication, prayer, striving for the meaning of suffering, believing in the sufficiency of God in crises, believing in the necessity of testing with suffering, having a sense hope and give alms.

Maintaining the principle of relationship with God and deepening it in the light of active interaction with Him in crises is the best way to get out of critical situations by maintaining and promoting spiritual health. The use of constructive interactions strengthens the spiritual health of the suffering person to attain the “good life” (ḥayātan ṭaīyibah) in the Qur'an, and the good life is the same as complete health with the rule of spiritual health.