seyyed mohammad javad ghorbi

Ayatollah Mohammad Ali Shahabadi is one of the contemporary jurists who have innovative and strategic ideas in various moral, mystical, political and economic fields, and his approach to social mysticism led to not being limited to theoretical issues and making great efforts to reform his society in political and economic fields. and have a culture. Among the fields of Shahabadi's contribution to change the lifestyle of the Iranian society was the economy of his time; While shedding light on the harms and disasters of the micro and macro economy of his era, he presented various organizational and reformist strategies to the people and government officials and even directly entered the field of economic institution building. This issue testifies to his deep understanding of the conditions of the time and the examination of his writings shows that in addition to discussing deep mystical and moral issues, he paid attention to the economic threats of the Islamic society and even the first chapter of the valuable book Shazerat al-Maarif begins with economic pathology. (Subject) Therefore, the present article tries to apply the analytical-descriptive approach (method) to address the formation of the revolution by referring to his economic reflections. (Purpose) In this regard, the authors are trying to answer the question, what are the economic grounds of the formation of the revolution from the perspective of Ayatollah Mohammad Ali Shahabadi (RA)? (Question) The results show that Shahabadi believes that the failure of the economic modernization process has led to social disorder and the existing dissatisfaction with these conditions can provide the foundations for the occurrence of a political revolution. He explained economic ethics, social contexts and governance disorder. Based on the mentioned ratios, Shahabadi points to a precise relationship between moral decay, the strategy of enjoining good and forbidding evil in Islamic society to curb social disorder and the collective effort to change the political system in order to compensate for the inefficiency of the economic and political modernization process. (findings)

the Islamic Republic of Iran needs a strategic planning for the application of soft power in foreign relations, and one of the requirements of soft power policy at the regional and international level is the correct recognition of the soft sources of power reproduction, rather than focusing on domestic potentials. provided the bases for increasing influence on national interests in the strategic environment. One of the platforms for knowing the sources of power is national and foreign documents. Since these documents are compiled and communicated according to the capacities, opportunities and threats facing the system, studying the clauses and principles of the above-mentioned documents can provide the model of power sources to the policy makers. Among the national documents of the Islamic Republic of Iran, the statement of the second step as a national document, strategic map and collective action plan has the appropriate capacity to identify and outline the multifaceted pattern of Iran's soft power sources in West Asia and the Islamic world, and considering the emphasis of the document The second step on the issue of national honor in foreign relations and demarcation with international political units, it is necessary to pay special attention to the category of soft power as one of the means of promoting national honor. Inevitably, the present article, by applying the multifaceted model of power sources and using the method of quantitative content analysis, examines the soft power sources in the aforementioned statement, and the author's effort will be to answer this question: what are the soft power sources of the Islamic Republic of Iran based on the statement of the second step of the revolution? Dimensions and components?

Revolution, as a political and social phenomenon in human societies, is a matter of stages and has different patterns, and according to the theoretical schools and historical foundations of each society, different stages are considered for the evolution of the revolution. Based on religious standards, the Islamic revolution is a civilization-building phenomenon, and for the formation of a civilization-building revolution, it is necessary to form different processes from the occurrence of the political revolution to the civilization-building stage in the society, so that the revolutionary mission of the society reaches the ideal goal of the revolution, which is the formation of a new civilization in the Islamic world. to achieve Based on theoretical studies, the evolutionary process of the Islamic revolution includes different stages that different thinkers and researchers point to different patterns based on their intellectual foundations and mental backgrounds. Considering the importance of the issue of the process of the evolutionary revolution of Islam, the present article tries to examine the different models proposed in the field of the processes of the revolution and to present a key approach in the theory of the process of the Islamic revolution. For this purpose, by using the qualitative method and library studies, an attempt is made to answer the question that the theory of the evolution process of the Islamic revolution will include what patterns and features?

According to the theoretical foundations and religious teachings, Muslim thinkers have a different view about the  revolution. The thinkers of the Islamic revolution paid attention to the concept and stages of revolution, and each of them mentioned different stages for the evolution of revolution, and these process patterns show the importance of the theory of the evolution of the Islamic revolution. Mohammad Javad Bahonar is one of the thinkers who has paid attention to the processes of the Islamic revolution in five stages in his works. Using analytical-descriptive method, this article aims to answer this main question: What is the meaning of the concept of revolution in the thought of Mohammad Javad Bahonar and what are the main stages in of the evolution of Islamic revolution? The main hypothesis of the article is that, from Bahoner's point of view, the Islamic revolution is not merely a change in the existing political order, but rather a process for the evolution of the ideals of the revolution in various fields. The findings of the article show that, from Bahoner's point of view, the Islamic revolution needs to provide the foundations for the cultural revolution, internal organization and the exporting the revolution after the spiritual transformation in the society and the creation of the political revolution.

Security in the Islamic government is one of God's blessings; Because the excellence of the government and the people is realized in a safe and secure environment from harm, dangers and threats. Imam Khomeini (may Allah be pleased with him) considers the provision of security, welfare and public comfort as one of the duties of the Islamic government, and they believe that one of the philosophies of forming a government in Islam is to establish security and remove threats from human societies. Since the establishment of security in the Islamic society requires the identification of the components and examples of security, this article tries to examine the security in the Islamic government and by using the analytical-descriptive method, examines the opinions of Imam Khomeini (RA). The main question is this; From Imam Khomeini's point of view, what components does security include? The findings of the article show that Imam Khomeini (may God bless him and grant him peace) looks at the category of security from the perspective of religion and Islamic traditions, and for this reason, he mentions security as an unknown and pleasant blessing that is accompanied by health, peace and independence and is possible. is threatened and therefore, it is the duty of the government to provide security. Security in Imam's school refers to components such as; It has the order and security of the political order, public welfare, peace of society, safety from disasters, safety of life, wealth and honor of people in the society, all-round independence, etc.

The oral history of war is considered a part of war studies and many research centers are established and supported in the countries of the world for this purpose. The value of memories and oral history of war developments in the present era is such that even specialized fields have prepared for this purpose. One of the branches related to the oral history of war is the use of photos and images for oral history, and despite the novelty of this issue in the past few years, it has gained many fans in research centers and war researchers; as far as to explain the problem and methodology of the relationship between photos and oral history, research works, authorships and educational workshops have been set up. In Iran, war research institutions have paid attention to this issue, and it seems that the use of images in oral history has an effective role in promoting research on the imposed war. Of course, in addition to the images of war photographers and professional photos, non-professional and amateur images have the potential and capacity to contribute to the oral history of war, and the analysis of the content of war photos can unravel some of the blind spots of the oral history of the war in various issues. One of the active and effective groups in the imposed war are the altar martyrs, and among them, Ayatollah Seyyed Asadullah Madani during the short period of his presence in the imposed war (31 Shahrivar 1359 to 20 Shahrivar 1360), conducted many activities in the fronts, war support and cultural issues, and there are many memories in this regard. But for various reasons, there are no professional pictures and photos of his actions and performance in war zones and war support, and some non-professional and amateur pictures compensate for this gap. In this regard, the present article, using the library-document method and interviews with the relatives of Martyr Madani, tries to address the issue of the role of non-professional images in explaining the oral history of Martyr Madani's performance in the imposed war, and in this way, while explaining the necessity of using non-professional images in the oral history of Martyr Mehrab's actions in the war, refers to the problems of non-professional photography related to him, the oral history of the existence of required pictures of Martyr Madani in private homes, and some examples of the use of non-professional pictures in explaining the oral memories of Martyr Madani.

Fakhr al-Din Hijazi, who was famous as a speaker of culture during the Pahlavi era, pursued political activities and campaigns against the Pahlavi government in various fields, and one of his first actions to fight against the performance of the Pahlavi government was to cooperate and participate with the media of Sabzevar and Mashhad in his youth. Because of his fame for his speeches and speeches during Imam Khomeini's movement, his press activities have received less scientific attention. In the field of Khorasan press historiography, Hijazi's activities and actions have been given less attention, and considering the importance of Hijazi's activities in the field of press and publications, this article tries to answer this question by using library-documentary studies and analytical-descriptive method. What press activities did Fakhreddin Hijazi have in the 30s and 40s in Khorasan? The findings of the article show that one of Hijazi's first campaigning activities in the cultural field was cooperation and participation with the newspapers and press of Sabzevar and after that Mashhad. During his stay in Khorasan, he cooperated with Asrar Sharq, Jaloh Haqit, Khorasan and Astan Quds magazine. These collaborations were in several levels of writing, helping to provide articles, managing the magazine, developing cooperation with religious writers and creating a network of religious science researchers. It has been for writing articles for publications.

Influence in scientific centers such as schools is one of the aspects of influence in the world that the world powers use to gain their interests. This country has been the scientific dependence of Iran. The documents of the American spy nest in Iran, as one of the most important documents in understanding the relationship between Iran and the United States, have a good capacity to identify Western influence in Iran. And documentary studies seeks to answer the question that; What have been the US methods of infiltrating Iranian schools based on US spy nest documents in Iran? The main source for answering this question is the eleven-volume volume of American spy nest documents, and the main hypothesis of the article is that; The US Embassy has used all its capacities, such as international institutions, pro-Western forces and foreign educators, to influence the scientific and cultural current in Iranian schools. The findings of the article show that the United States in order to have a lasting influence in Iranian schools through tricks such as; He used scientific exchanges, lifestyle changes, de-identification, the destruction of religious teachings, the support of pro-Western figures, the reduction of anti-colonial sentiment, scientific-cultural influence, intelligence espionage and the promotion of the English language.

Ayatollah Mohammad Ali Shahabadi is one of the contemporary jurists of Iran who, in addition to jurisprudence, mysticism and ethics, also had strategic theories in the field of economics and society derived from Islamic teachings, which were reflected in his lectures, especially in the book Shazrat al-Ma'aref. An examination of his thoughts and ideas in the field of economics shows that he paid special attention to the economics of the religious community; While pathology of the economy of Islamic states, he intended to present economic governance strategies to get the Islamic Ummah out of dependence on infidels and enemies of Islam. Therefore, the present article will address the issue of the model of economic governance in the thought of Ayatollah Shahabadi. (Subject) Optimal economic governance based on his lectures is based on collective action and based on the establishment of a company based on religious and scientific rules, and for economic strength, everyone needs to act on the basis of brotherhood and fraternity. Inevitably, society needs two things in order to have a strong and dynamic economy; Science (knowledge) and action (action). Given this issue, the present article answers the question that; What is the model of economic governance based on the politics of Eddeh and Oddeh in the thought of Ayatollah Shahabadi (RA)? (Question) To answer this question and explain the economic thought of Ayatollah Shahabadi, the method of content analysis is used. (Method)

The successive failures of the US hard power and the increase in the material and spiritual costs of this country in the use of the hardware resources of power have caused this country to move towards the software resources of power in recent decades and in this field some successes. However, the actions, policies, and management of American officials in world politics led to a decline in the legitimacy and acceptance of American power in international public opinion. In other words, the growth and development phase of US software power has declined, and in the current situation, the United States no longer has the necessary capability to exercise soft power; Because its policies are not beautiful, glorious, or acceptable to nation-states, and the cultural, political, and economic resources of America's soft power are pessimistic. Given the importance of soft power in global relations and how the United States operates in this area, this article seeks to answer the key question that; What are the components of the decline of US soft power in the global political process? To answer the main and secondary questions of the article, the authors try to explain the reasons for the decline of soft resources of American power by using analytical-descriptive method. The findings show that the reasons for the decline of US soft power are: the emergence of new powers, internal socio-political crises, the reduction of international influence on financial and economic institutions, the discredit of US foreign policy and diplomacy.

The Islamic revolution was owed to the efforts of religious forces, and among the effective fighters in Imam Khomeini's movement, the clergy had a special place in the fight against the Pahlavi regime. In different parts of Iran, clerics tried to implement religious ideals and establish the political system of Islam, among these people is Hojjat-ul-Islam Sheikh Abbas Ashuri, who fought culturally and politically against Pahlavi corruption in Bandar Kangan and other cities of Bushehr province. Considering his importance and position in the political campaign against Pahlavi in Bushehr province, this article aims to answer this main question by using documentary studies (examination of unpublished documents) and the method of qualitative content analysis with a historical approach: political campaigns What dimensions did Sheikh Abbas Ashuri include in Bandar Kangan? Hojjat-ul-Islam Abbas Ashuri tried to take advantage of all the available capacities to fight Pahlavi and while raising people's awareness about Pahlavi's performance, they made many political speeches and were also arrested and interrogated many times. In other words, his performance led to the mobilization of the revolutionary forces of Kangan and surrounding cities against the ruling tyranny, and people's familiarity with the revolutionary thoughts and ideas of Imam Khomeini (RA) accelerated, and the importance of the factor of creating a revolutionary atmosphere centered on the mosque and Kozegari seminary under his management Visit Kangan port.

An important source of perceiving soft power sources of the countries involves the upstream documents of the political system a precise review of which can effective in explaining the sources of soft power. This research is intended to investigate the sources of soft power of the Islamic Republic of Iran in the upstream documents, specially the 20-year vision document. Employing descriptive method and quantitative content analysis, this study aims at finding out the most prominent sources of soft power in the 20-year vision document of the Islamic Republic of Iran, and the components it contains. The findings of the research illustrates that the political, economic, cultural and scientific resources for the production of soft power of the Islamic Republic of Iran are present in the document to achieve the planned vision. The cultural components, containing 38.77 percent frequency stands out as the most prominent component among which spirituality and religious values ​​are most highly related to soft power of Iranian society on the horizon of 1404. Political resources with a frequency of 26.53 percent, economic resources with 22.44 and scientific resources with 12.24% frequency percentage are occupy the next ranks. Among soft power sources of the vision document, spirituality (54.34), national production (19.56), adherence to the political system (15.21) and knowledge and technology (10.86) gained the highest frequency. They can increase the soft power of Iranian society on the horizon of 1404.

The political system of Islam for excellence needs to pay attention to the economy and the economic structures in the government must be strengthened against harms, threats and challenges. Therefore, explaining the trends of strengthening the economic system in the Islamic government is a strategic matter and Ayatollah ShahAbadi, as one of the Islamic thinkers in the last century, has presented new ideas in the field of indigenous model of Islamic economics and for this reason, this article tries to use analytical-descriptive method and library studies to this Answer the question; What are the strategies for the economic strength of the Islamic political system from the perspective of Ayatollah Mohammad Ali Shahabadi? The findings of the article show that his most important emphasis in the book Shazrat al-Ma'aref is to pay attention to the politics of "edde" and "odde", and in order to excel in these economic policies, religious unity and brotherhood are necessary to advance economic goals and in the financial field. mokhammas Company is a favorable model of the financial-economic system based on Islamic teachings. Some of the requirements of economic strength from the perspective of Ayatollah Shahabadi are; Strengthening domestic production, the interaction of rational and factor forces, paying attention to indigenous and religious requirements in micro and macro economic processes, promoting a favorable economic culture, is the priority of collective interests over individual interests in economic actions.

A member of the faculty board of the Political Thought( Group in the Islamic Revolution Document Center; ghorbi68@yahoo.com During the past few decades, mastery of the soft power is one the political players' concerns. One of the grounds to build the soft power on in the countries has always been promoting the national language in the regional or global geo-politic. In other words, promoting a national language in a specific region can easily lead to an ease in achieving the plans the country has specified. Today, we can clearly see the hegemony of the English language all over the world which is closely related to the Western countries' interests. There are a lot of units and institutions in the international politics waiting to promote their national languages so that they can reach their goals through teaching and promoting their language in the target society. Some of these goals include:consolidation of their national values and beliefs, constructive convergence with the world, representing a positive image of the political behaviors, cultural interaction, expanding foreign policy and so on and so forth. The present paper examines the role of the national lan- .guage in the countries' soft power

Islamic economy places emphasis on manufacturing national product and meeting domestic demands within the national boundaries. Many thinkers and scholars have writtenand spoken about this need. Ayatollah Mohammad Ali Shahabadi is among the scholarswho has doubly s tressed supplying goods within the Islamic nations. In his Shazrat al-Ma’arif he has explained various aspects of manufacturing national product. This paperintends to apply an analytical-descriptive method and use library documents to find anappropriate answer to the following ques tion: What are the national product threats ineconomic views of Ayatollah Mohammad Ali Shahabadi? Some findings of the paperindicate that manufacturing national product is in direct relation with political power andnational dignity so that inattention to meeting economic demands in Muslim nations,will pave the ground for economic dependency and impose ins tability on the pillars ofIslamic government. Some national product threats in Islam’s political sys tem accordingto Ayatollah Shahabadi are the following: sinking into indolence and luxury, discord ineconomic activities, mismanagement in public treasury, thirs t for welfare by citizens,dependence of national economy on foreign goods and indus tries, discounted loans andusury, export of unprocessed natural resources, lack of gratitude for God’s Grace, capitalaccumulation and creating obs tacles to manufacturing sector, economic conflicts.

With the new developments in international political interactions and the rise in the number of non-governmental actors in the political, economic, and cultural scenes of the world, countries can no more ignore the role of non-governmental organizations in the area of foreign affairs. Friendship associations have proved to be such organizations that have come to play a significant role in the area of cultural diplomacy and cultural relations. To this end, in the present paper attempts have been made to provide an answer to the question that: what role do the friendship societies play in the cultural diplomacy of the Islamic Republic of Iran? The hypothesis of the paper is that friendship societies are one of the executive arms of modern public diplomacy in the present day, whose planned actions can serve and ensure the national interests of the nations at a lower cost. In order to support this hypothesis, resort has been made to the conceptual framework of cultural diplomacy, and the findings show that Iranian friendship associations can enhance the cultural power of the Islamic Republic of Iran and promote the benefit of the Iranian society by adhering to some of the requirements involved in international politics. Some of the functions of the Iranian friendship societies that are aimed at the expansion of cultural diplomacy and gaining a favorable political and cultural status for Iran’s foreign policy apparatus include: portraying a positive image of Iran, expanding friendly relations with other nations, contributing to the achievement of Iran’s international political goals, highlighting the Iranian cultural heritage, aligning the target communities with Iranian cultural ideas, conveying political and cultural messages of Iran, contributing to increased regional and global peace, building mutual trust, promoting political and cultural convergence in the Muslim world, managing public opinion, and etc.

One of the security crises in the countries of West Asia and Persian Gulf region is the emergence and their empowerment of the ISIS terrorist group whose actions and terroristic and jihadi activities constantly threaten regional security. The important point about these Takfiri-terroristic movements is that the center of their activities is placed in Iran and its allies' strategic zone, and that's why surveillance and close observation of the ISIS activities by Iran is doubly important. Meanwhile, Syria, which is Iran's strategic depth and is deeply engaged in Takfiri- terroristic crises, has had some security consequences for the Islamic Republic of Iran. Hence, the present paper attempts to investigate the impacts of the ISIS new rise to power and their Takfiri activities in Syria on Iran's national security using descriptive-analytical method and documentary research. Some of the findings of the research points to the fact that Syria's crisis is influencing the regional order and security. Also, Syria's crisis has resulted in safe and suitable situation for the Zionist regime, penetration of terrorist-supporting groups in the region, development of military equipment in Iran's strategic zone, weakening of the resistance movement, damaging of Iran's regional and international prestige, America's military presence in Iran's neighbor countries, making a competition for the example of religious democracy, decrease of Iran's ideological capabilities and etc. which threatens Iran's national security in case the ISIS terrorist group gains full power.

This article seeks to answer the question of which layers and elements are the cultural identity of the Islamic Republic of Iran in the document "Elements of Iranian National Identity"? The achievements of this research show that cultural identity in the document of the elements of Iranian national identity consists of two layers of Islamic cultural identity including elements such as spirituality and monotheism, Islam and the religion of Shiism and Quranic education, cultural convergence, the elimination of oppression and oppression, Ordinary, ethics, customs, and traditions, the practice of the Prophet's sake, is the never-ending justice, expectation and historical mission of the Iranian people, and the cultural identity of Iranians including elements such as cultural heritage and ritual, Iranian architecture, Scholars and science-friendship, Iranian history, defense of the land, memory and collective memories, Iranian civilization, Persian language and Persian font, Iranian ethnos and groups with beautiful subcultures that can lead to the cultural, spiritual and national identity and solidarity among the Iranian people. It should also be noted that the document does not mention any modern Iranian identity. To answer the question, a qualitative and quantitative content analysis method is used.

Revolution and its change is one of the common phenomena in human life that has been with human communities and always bring unpleasant memories and the casualty. This new revolution in the last quarter of the twentieth century arrived to the scene of political action, devoid of violence and bloodshed and thus has more legitimate than classical and hard revolutions. Color revolutions are one of new techniques in software cultural subversion that first has happened in post-communist countries, managed by external actors and opposition. Color revolutions have planned by Gene Sharp and revolutionaries implement his principles of their prescription and oppose with advantage of new movements and social networks. This revolution in the present age face limitations and injuries of which are as follows; confrontation and resistance, long time, restrictions of leadership, the rulers lacked government experience independent, low sensitivity, and so on. This article by use of documentary-descriptive seeks to examine the color revolution as one of the new events in the cultural subversion and overthrow their political systems.

Countries in the light of the identification and operation of power components at national and international levels, to gain prestige and international status and since the development discourse of power and a new approach countries In foreign policy as an instrument of power, the importance of soft power has doubled, Islamic Republicof Iranneeds to examine its soft power component manufacturers and With appropriate policies, increase its international influence and authority. One of the factors affecting Iran's soft power in the national and international level, is inspiring that after the Islamic Revolution of the Iranian authorities have been considering and emphasized in National documents of the Islamic Republic of Iran.So, The present review aims to examine the components of the Islamic Republic's inspiration and explain its effect on increasing the use of soft power and for the case study, Review the general policies of the Sixth Development Plan. In the same way, using qualitative content analysis is to be given to this question, Components inspire Islamic Republic of Iran in general policies of the Sixth Development Plan Which are effective in preserving and promoting the soft power of Iranian society, what and how the software's ability to add? Research findings indicate that inspire the Islamic Revolution and the Islamic Republic of Iran referred to the selection policy is peaceful and software, That seek to promote and disseminate the values, principles and goals of the Islamic Revolution and Iranian society is in the Countries area and the Islamic world, and at the same time, Communication between components of soft power is the inspiration of the Muslim world. And inspire the policy components of this program include: the development of knowledge-based, values and principles of the Islamic Revolution, the Iranian Islamic life style presentation, culture and religious education, Islamic and Iranian identity development, science and technology, the capability and capacity of soft power Iranian society in the Muslim world are improving.

Iran 20-year outlook document has many security parameters from whose contextthe dimensions of security in political, economic, military, scientific, social, health care,environmental and cultural domains can be drawn out and explained. For this purpose,the article seeks to scope out the cultural security in the outlook document, and toscrutinize the parameters of a culturally secure society, the threats against culturalsecurity and the courses of action for attaining security as worked out in the IRI 20-yearoutlook document. The methods of documentary-library studies will be used in order toachieve the intended objectives, with the method of answering the questions beingattributional analysis. The findings of this research indicate that achieving the delineatedobjectives in the outlook document require the establishment of a culturally securesociety that is capable of being recognized with parameters such as “ethical society”,“ethical standards and Islamic values”, “development consistent with culturalcontingencies” and other cultural parameters. Based on the parameters contained in the outlook document, cultural security could face threats at three levels, namely human, national and strategic. For this reason, considering the parameters of providing cultural security is necessary that include giving inspiration, deepening social justice, establishing a secure and ethical society, consolidating the Islamic and revolutionary identity, relying on Islamic values, consolidating the social compatibility, protecting the lawful freedoms, total deterrence and well-planned and well-thought-out collective efforts. The structure of this article includes a conceptual examination of security and cultural security in Chapter 1 and a study of cultural security in the Outlook Document, as well as the threats against the cultural security and the means of attaining cultural security in the 20-year Outlook Document in the next chapter.

The Soft Power element has been recently embedded in political literature and power approaches; by passage of the time its new aspects are being explored. The apt apprehension of this phenomenon is through comparative perspective on hard power. Although hard power had been widely changed throughout the history, its all kinds have been evaluated uniformly. Conversely, soft power is a sort of complex and synthetic phenomenon. Against the statistic nature of hard power, soft power has multidimensional and gelatin nature. Applying hard power and several functional failures caused to appear new means which have minor costs and casualties and additionally can convince public idea. Hence west power started to focus and use soft power in recent decades. Therfore serious studies on soft power seem essential. This paper is aimed at describing the power’s nature, feature and theoretical examination as well as its means in three aspects: media, computers and psychological operation.