سلماس

The village of Shakriyazi in Salmas is located in the district of Kure Sinli in Salmas. The Kure Sinli district starts from the north of Salmas and ends at the Qotor Valley in Khoy. The hardworking and active residents of this district are of Turkic descent from Azerbaijan and practice the Shafi'i school of thought. In terms of historical formation, customs, and traditions, while sharing some similarities with other regions of Azerbaijan, they also have certain unique ceremonies that are remnants of very ancient times. This article discusses the history of the Kure Sinli people, as well as the culture and customs of the village of Shakriyazi in Salmas.Şəkəriyazi kəndi Salmas şəhərinin Kürəsinli rayonunda yerləşir. Kürəsinli rayonu Salmasın şimal hissəsindən başlayaraq Xoyun Qotur dərəsinə qədər uzanır. Bu rayonun çalışqan və fəal əhalisi Azərbaycan türklərindən ibarət olub, Şafii məzhəbinə mənsubdurlar. Tarixi formalaşma, adət-ənənələr baxımından ümumi Azərbaycan mədəniyyəti ilə oxşar cəhətlərə malik olsalar da, qədim dövrlərdən qalma bəzi özünəməxsus mərasimlərini qoruyublar. Bu məqalədə Kürəsinli əhalisinin tarixi və Salmasın Şəkəriyazi kəndinin mədəniyyəti və adət-ənənələri araşdırılırŞekeryazi Köyü, Salmas'ın Küresinli bölgesinde yer almaktadır. Küresinli bölgesi, Salmas'ın kuzeyinden başlayarak Hoy'un Kotur Vadisi'ne kadar uzanır. Bu bölgenin çalışkan ve aktif sakinleri, Azerbaycan Türklerinden oluşmakta ve Şafii mezhebine mensupturlar. Tarihsel oluşum, gelenek ve görenekler açısından genel Azerbaycan kültürüyle benzerlikler taşısalar da, çok eski dönemlerden kalma kendilerine özgü bazı törenleri korumaktadırlar. Bu makalede, Küresinli halkının tarihi ve Salmas'ın Şekeryazi Köyü'nün kültürü ile gelenekleri ele alınmıştır.

 With the outbreak of the First World War, due to its geopolitical situation and the establishment of Russian forces since 1909/1288 AD, Azerbaijan was unintentionally involved in the conflicts and wars between Russia and the Ottoman Empire. Before the war, Ottomans had strengthened their positions against the Russians because Azerbaijan, especially the western corridor of Lake Urmia, was considered a strategic and suitable route Tsarist Russia to reach Mesopotamia and the warm waters of the Persian Gulf. In the spring of 1295 AH, the whole region was gradually occupied by the Russians, and the last attempt of the Ottomans to capture the positions of the Russians in the West of Azerbaijan under the title of Dillman (Salmas) war between Russia and the Ottomans in May 1295 AH led to the defeat of the Ottomans. At the same time as the Dillman War, the Assyrians and Ottoman Armenians revolted in Anatolia. The return of the Ottoman forces to Eastern Anatolia led to the suppression of the Ottoman rebel Armenians. The consequences of this war were mass migration of Ottoman Assyrians to western Azerbaijan, including Urmia and Salmas. This article, written based on Ottoman documents and Iranian sources on a descriptive-analytical basis, tries to answer these questions: what was the cause of this war and the process of the incident, and finally, what were the consequences of this war for Azerbaijan and Eastern Anatolia?  It was concluded that following this war, the western region of Azerbaijan and eastern Anatolia were captured by the joint Russian-Armenian forces. The subsequent events led to various incidents and events for both Muslims and Christians in Azerbaijan and Eastern Anatolia. It is clear that both the Ottoman countries and Tsarist Russia sought to gain more wealth and power in this region without considering the interests of the Iranian people and their partiality with these groups was temporary and based on their short-term and long-term hidden and overt interests.