جستجوی مقالات مرتبط با کلیدواژه « طرد اجتماعی » در نشریات گروه « تاریخ »

Leprosy was one of the oldest diseases and one of the issues that humans were involved in all societies including Iran. The present research, by raising the question, what effect did social security have on the health system and the status of lepers in the middle period of Iran? It examines the relationship between the social health system and social security with a case study of lepers. The result of the research, which was carried out with an interdisciplinary approach and a descriptive-analytical approach, confirms that the society and government of Iran in the middle period, like many societies of the pre-modern era, had social rejection of lepers on their agenda. "Hot disgrace" of the mentioned disease had imposed a distinct, independent, but inferior and deprived of existing facilities on the lepers. This shame used a negative approach in dealing with lepers by implicating the sufferers and accusing them of guilt in contracting the disease. This approach turned leprosy from a medical-biological issue into a cultural-social issue and inevitably forced the lepers to accept conditions that they themselves had no part in creating. Social security in the society's agenda covered only the non-leper majority and excluded lepers as those who threatened the existing health and security system from its safe inclusion; In a way that the lepers also accepted these conditions and suffered the suffering and consequences arising from it.

The expansion of the conquests in the lands inhabited by its inhabitants was a new issue faced by the caliphate system. It was the arrival of a huge range of Jewish, Jewish, Christian, and Zoroastrian inhabitants residing in these lands.
This research is aimed at answering the question of the social status of the society in the era of the caliphate of Omar and how much their social acceptance or rejection in society was based on what criteria. Omar had two completely different ways of interacting with the people of Dhimma. In some instances, based on the Qur'anic standards, and on the basis of social exclusion, the people of Dhimma sought access to administrative jobs and the establishment of social and religious restrictions and sought to control and monitor their social behaviors. This method of dealing with the conditions geographically, the dwelling place and interactions that were with their followers beyond the borders of the Islamic state and could put the Islamic society at risk.