قرائت قرآن

Correct understanding and familiarity with the Holy Quran, as a motivation rooted in the words of revelation and the life of religious elders, requires ability in many fields of knowledge, centered on Islamic and literary sciences. Meanwhile, some interpreters have analyzed the meaning of Khatam's miracle by using special but effective methods. Tanqim, or the use of rhythm and melody of words in reading and measuring the meaning of Quranic verses, is one of these methods. This is despite the fact that according to some, the phonetic-implicational use of melody in the Arabic language and, accordingly, the language of the Qur'an, is a new issue and has no history. The issue that prompted the present library research to identify the phonetic types and functions and the conceptual implications of melody in the interpretation of the Qur'an by describing and analyzing some verses of God's words. The present study found that there is an amazing order and coherence between the words of the Holy Quran and the meanings behind them. The songs and melodies of the verses of the Qur'an, in addition to their ability to have a wonderful effect and pleasing to the ears, have a complete connection with the concepts they contain, and the accuracy in their application becomes the basis for association and better understanding of the themes and intentions of the divine verses. Good consideration and careful attention to the consistency and stability of the phonetic and semantic system of the Holy Qur'an, which is the result of distinguishing between the ruling authorities of the word and the precision in choosing the song and melody that fits it in the monotonous three tones and intonation, upward and downward, is an efficient approach in understanding the Holy Quran and human beings with the words of God.

The recitation of the Holy Quran is an art that is composed of various songs and characteristics and leads to the effect of the miracle of Khatam in the hearts of the audience. The correct understanding and understanding of the Holy Quran has always been given a special place in the statements of the supreme leader of the revolution and followed his guidelines. In the meantime, the appropriateness of the phonetic and conceptual system of the Holy Qur'an with the focus on keeping in mind the musical miracle of the Holy Qur'an and its meaningful connection with the divine purpose is one of his frequent orders. The use of the tone and melody of words in reading and measuring the meaning of Quranic verses is considered a long-standing issue in the Islamic tradition.The problem that the current library research aimed to identify the types and functions of phonetics and their meanings by emphasizing the statements of His Holiness in human circles with the Holy Qur'an and the description and analysis of some verses of the Word of God.

Mystics have always paid attention to the Quran as the original and unique source of Islamic mysticism and founded all the stages and stations of Progression on it. In spite of this obvious issue that life، thinking and Perfection process of mystics are all based on the Quran، for explaining the attitude of mystics to the Quran it is necessary to study and analyze exactly their views and sayings about it. An important point in mystical texts is that mystics often use the Quran as allegory and testimony to increase the efficacy of their discourse. Consequently، a number of verses have been turned into famous sayings of Khaneqah. Moreover، in mystics’ view، reading and listening to the Quran is very important in mystical Journey and Progression. Such reading and listening has a significant role in various stages of Progression and especially in mystical stations and states like repentance، devoutness، nearness، awe، intimacy، contemplation and certainty. Also، they consider reading and contemplating on verses of the Quran as very important. Accordingly، the Wayfarer can pass the obstacles of the Path and reach the goal by using these two. Studying and analyzing the significant mystical texts of Persian language till the end of sixth century (A. H)، this article aims to explain the status of reading and listening to the Quran in the Journey and Progression.