جهان اسلام

Resistance literature is a branch of literature that embodies the ingrained concepts of struggle and resistance. This genre focuses on combating oppression, tyranny, and despotism with the primary objective of achieving freedom and liberation, with resistance emphasized until this goal is attained. Within this context, the issue of Palestine, the mobilization of Palestinian fighters, the admiration of their resistance, and the depiction of the Zionist occupiers' image are considered some of the most significant manifestations of resistance literature. Numerous poets have addressed this theme in various forms of Persian and Arabic poetry and prose.This study aims to apply the concepts of sustainability and resistance concerning Palestine and to design a pragmatic model in this context. The present research is developmental in its objective and qualitative in its approach, conducted through meta-synthesis. The statistical population includes a collection of articles published from 2013 to 2023 on the subject of resistance literature and the Palestinian struggle. The authors selected 66 articles out of 148 from prominent domestic scientific databases and, after content analysis, extracted the categories and concepts, prioritizing them using Shannon's entropy method.Based on the research findings, 32 concepts were identified and categorized into eight themes, which were further divided into two groups: negative and positive factors. The negative concepts include extensive human rights violations by the Zionists, severe criticism of the international community's silence, rejection of any compromise, and the denial of a heedless society. The positive concepts include the transition from Arab identity to Islamic identity, the expansion of the authority of bravery and martyrdom-seeking, coalition and unity, and the realization of the divine promise (depicting a bright horizon of victory).

Good governance is one of the most debated issues regarding the way of managing societies and there are various narrations regarding its patterns and components which is not able to be implemented in Islamic societies due to its materialistic perfectionism and human-centered tendency.Islam has repeatedly emphasized governance as the most important and necessary measure to implement God's religion in the Qur'an, the Prophet's (PBUH) way of life and the Sunnah and neglecting Islamic sources is the missing chain of governance in the Islamic world.Due to the substantive difference between the components of Western and Islamic governance, the main goal of the current research was to examine the Quranic components and the Prophet's life in governance.

Descriptive-analytical method of the content analytical type, which, in addition to what is the concept of good governance and its components, analyzes governance from the perspective of the Qur'an, the Prophet's (PBUH) way of life, and the Sunnah and has presented a model for the Islamic world

Sublime governance seeks to achieve closeness to God. The mentioned model indicates the convergence and co-evolution of the components of accountability, transparency, participation, rule of law, efficiency and justice along with other components

The results of the research show that in supreme governance, providing justice was the biggest goal and concern after monotheism.

During the time of Seyyed Jamal, Islamic countries were backward due to colonialism and tyranny. By studying the Islamic world, he identified the causes of backwardness on two internal levels (tyranny, distortion of religion, lack of social solidarity, superstitions and ignorance, separation of religion from politics, dependence on the West) and foreign (colonialism) and has also presented solutions to overcome these challenges in two dimensions (theoretical and practical), the present article is based on the model of Spriggan's crisis theory (examination of the current and desired situation, identification of the causes of the problem and presenting the solution) examined Seyyed Jamal's solutions to overcome this challenge and finally for the theoretical work of Seyyed Jamal's political thought: fighting the autocracy of autocrats, equipping with science and technology, returning to the first Islam, The unity of Muslims, instilling the spirit of jihad and fighting in the body of the Islamic society, fighting self-defeat against the West, the participation and solidarity of the people and for a practical solution: dealing with the court to fight tyranny, informing the people and popularizing the process of tyranny, training forces. Young people and institutionalizing anti-authoritarian thinking in them, informing the scholars of Balad about the situation in Iran and uniting them to confront the tyranny, has extracted the illegitimacy of the authoritarian government.

In connection with the ontology of Martyr Soleimani's strategies in the Islamic world, different views are presented. On the one hand, the supporters of the Neo-conservative system believe: Martyr Soleimani's strategies are due to Iran's expansionism to penetrate the Islamic world. The other side of this bipolarity, which is being published by native thinkers in the Islamic world, is based on the principle that the strategies of Martyr Soleimani are not for influence; Rather, it is for the unity of the Islamic world against the Neo-conservatism system (problem); (Study Plan). This article follows the descriptive-analytical method (Method). The Oppression Front (the system of domination) has tried to reverse this Islamic-Iranian method and the most important tool to achieve this goal is to draw the attention of the Islamic world to the ontological issues of Shahid Soleimani's strategies (providing a distorted interpretation of the strategies). Therefore, the most important thing for indigenous thinkers is to make the syntax of these strategies more visible (Findings).

The Formation the Defense Treaty Organization as a form of "collective defense" is considered to maximize the strategic capability of countries that are faced with extensive threats. Islamic countries have always been coveted by politicians and world powers due to their privileged territorial and geographical position. Therefore, the Formation the Defense Treaty Organization among Islamic countries is important as a security convergence. The general purpose of the current research is to identify The Capacities and Challenges of Formation the Defense Treaty Organization of the Islamic Countries of West Asia This research is descriptive-analytical in terms of method. The required information has been collected using the library method and referring to books and articles. Islamic countries, despite having challenges such as competition in beliefs and ways of thinking, territorial and ethnic-tribal differences, have many capacities such as single ideology, geopolitical scope, human resources and extensive military power to a Formation the Defense Treaty Organization. The general result indicates that Islamic countries can take effective steps to form a Formation the Defense Treaty Organization by adhering to commonalities, strengthening solidarity, paying attention to defense diplomacy and coalition in the fight against terrorism.

The role of social capacities in the formation and strengthening of the discourse of resistance and the security complex of the resistance has a prominent role, which is influenced by the Islamic revolution of Iran and the values and norms resulting from it. Many of the indicators of the political culture ruling the Islamic Revolution and the Islamic Republic of Iran have had an identity-oriented, justice-seeking and foundation-breaking nature. This has played an effective role in the formation of Islamic resistance movements, including Islamic movements in Lebanon and Palestine, and this international deconstruction, the international authority and security desired by the West and conservative Arab countries in the security complex, West Asia is facing a threat. In this regard, the aim of the research is to identify the common ground between Iran and the resistance axis countries (case study of Iraq, Yemen, and Palestine). Therefore, the question of the present article seeks to answer the question, "What is the most important national commonality of Iran with the countries of Iraq, Yemen, and Palestine?" Or what effect does the social capacities of these countries have on the resistance front?” This research is based on analytical-comparative method and data collection method based on library sources. The research findings are that, it seems that Iran's national commonality with the countries of Iraq, Yemen and Palestine is the presence of components such as common religion, language, and culture. In fact, as Iran mostly has a common religion, culture, and language, the aforementioned elements also apply to the mentioned countries.

The Islamic world has been a companion of "chaos" in the last two centuries. Insecurity, disorder and constant crisis are the main symptoms of chaos in the Islamic world. The focus of the research is on the category of order in the Islamic world. The research deals with the question that if we evaluate the order in the scope of a specific geographical region - such as West Asia or a wider scope such as the Islamic world - using the level of civilization analysis, what formulation of "order" dose it provide? (question) It seems that the level of civilizational analysis in international politics presents a new plan in the division of world regions and passes it through the double level of global analysis and the level of regional analysis. Therefore, it explains the campaigns within the international system based on presenting a new formulation of the order, the rules of its formation and the effective sources in its formation (hypothesis). Therefore, it explains the campaigns within the international system based on presenting a new formulation of the order, the rules of its formation and the effective sources in its formation. The level of civilizational analysis analyzes the order in the Islamic world according to the emergence of different forms of Islamic civilizations (or civilizational currents) within the Islamic world and behavioral dynamics (convergent/divergent) based on the hierarchical division of civilization. It explains in the Islamic world (Findings).

This study uses the hybrid method to design a Toofan Al Aqsa operation model as a new paradigm of resistance for Islamic countries. The current research is developmental in terms of its purpose; In terms of approach, it is done qualitatively and based on meta-synthesis. Based on this, the statistical population of the research includes a collection of articles that have been published from 2020 to 2023 on the subject of Zionism, the Islamic world, Palestine, and the resistance front. The authors selected 71 articles out of 376 by searching among domestic and foreign scientific databases, and after analyzing their content, categories, and concepts were extracted and their prioritization was done using Shannon's entropy method. Based on the findings 49 concepts were identified in the form of 8 categories and were separated in the form of two categories of external front and internal front factors. Reconstruction of the strategic relations of Islamic countries (strategic de-escalation), decline of the normalization project with the Zionist regime, limited tactical action, geopolitical fragility, weak strategic depth, internal crises of the Zionist regime, reverse migration, and manpower crisis had the highest coefficient of importance, respectively. It seems that with the application of such components, a pragmatic model can be achieved in the struggle and resistance against the Zionist regime in other Islamic countries.

The purpose of the present research is to study effective criteria on Russia’s policy towards Islamic countries in the Middle East after Arab revolutions. In this regard, the main research question of the current study is: what factors have led Russia to adopt a balanced policy towards Islamic countries in the Middle East during 2011-2020? Moreover, the research relies on the hypothesis that during that the above time period, Russia, on the one hand, assisted Shi’ite groups led by Iran to fight against excommunication (Takfiri) terrorism, and on the other hand, expanded its relations with Sunni Muslim countries in order to prevent stimulation of religious fundamentalism in its Muslim republics. The current study which was conducted by a descriptive analytic method in the theoretical framework of constructivism, presents a rather distinctive analysis of the essence of Russia’s relations with middle eastern Islamic countries after Arab revolutions. The results indicate that since Arabic revolutions in 2011 and formation of new groups in the regional and international level in the Middle East, especially the Syrian crisis that initiated a new stage in Russia’s relations with the Islamic world, Moscow has attempted to adopt a balanced policy towards Islamic countries in the Middle East to remove the danger of Islamic extremism, avoid tension with those countries and reinforce relationship with them. Therefore, it is expected that Russia highlights the role of Islam in its foreign policy and that Russian politicians show more interest in constructive collaboration with middle eastern Islamic countries.

The purpose of this research is to identify the goals of The Global Arrogance of creating religious wars in the Islamic world, based on the historical experience of the Thirty Years' War in Europe in the 17th century. This research is a kind of applied-exploratory research that was done with the combined research method. The statistical population of the research includes three groups: "scientific experts", "political experts" and "defense-security experts". The sampling method, in the qualitative stage, was the purposeful sampling method and in the quantitative stage, the proportional stratified sampling method. The sample size in the qualitative stage was 18 people, which continued to thirteen people due to reaching theoretical saturation, and the sample size in the quantitative stage was 24 people. The tool of data collection in the qualitative stage was in-depth interview and in the quantitative stage, a researcher-made questionnaire was created using the data obtained from the qualitative stage. The content analysis method was used to analyze the qualitative data from the interviews, and the Delphi method was used to validate the findings from the interviews. For this purpose, the findings from the interviews were made in the form of a researcher questionnaire, organized and sent to the interviewees, and then went through two stages. And back, the results were analyzed by binomial test. The findings of the research showed that the objectives of the domination system can be classified into four categories including "political objectives", "economic objectives", "military-security objectives" and "cultural-social objectives".

The recent wave of Islamic awakening, which has covered a large part of the Islamic world since the beginning of the 2010s, caused new models of governance in the Islamic countries. The most rigid model of governance has been presented by the Neosalafi movement, which has resulted in the development of violence in the Islamic countries. This violence has had different effects on different dimensions of security in the Islamic countries in the age of Islamic awakening, which can be analyzed in the form of the concept of human security. In this context, the main question of this research is that what effect did the spread of NeoSalafiism during the Islamic awakening have on human security in Islamic countries? (Issue). The research method in this research is descriptive-analytical and library and internet information collection tool (method). The results of the research show that the expansion of the activities of Neosalafi currents in Islamic countries after the Islamic awakening, various aspects of human security in these countries have been weakened in the fields of economy, health, personal security, political security and environmental security. Therefore, the growth of Neoalafiism can be conceptualized as an important element in weakening of Islamic awakening (Findings)

In the last few centuries in the Islamic world, Islamic awakening campaigns have led to huge movements at different periods of time by reformists and Muslim nations.  Since 2010 Islamic awakening which is the starting point Tunisia and the overthrow of its dictatorial system by Zain al-Abdin bin Ali caused many of the Arab dictatorial political systems in the Islamic world to undergo domino-like transformation and collapse. In some countries, these uprisings were accompanied by violent suppression of political systems, and in some other countries, despite the presence of conditions for the desired outcome of these uprisings, these movements did not reach their ultimate goal, which is to change for the benefit of nations and establishment of democratic systems. One of the reasons for the failure of the Islamic awakening is the identity conflicts and divergences, the roots of which go back to historical and sociological issues in the Islamic world. The present study, with a descriptive-analytical approach, intends to answer these questions, what are the roots of identity conflicts and divergences in the Islamic world from the perspective of historical sociology; how these conflicts have affected the deviation of Islamic awakening in the last decade in the Islamic world. The research results show the petrified readings of religion and the growth of religious extremism, Arab ethnicity and sectarianism, the influence of foreign ideas in the Islamic world and the growth of eclectic thinking, the weakness of rationality in creating a common religious identity and existence conflict between national and religious loyalties, etc. are among the most important roots and influential factors in identity conflicts and deviation in Islamic awakening.

In today's era and due to the increasing expansion of various sciences, the definition of a concept called futurism has taken a special place. Since Islam is a universal religion, dealing with its political future and Islamic countries is inevitable. Addressing this issue is important because the enemies of Islam inside and outside the geographical borders of Islamic countries are watching these groups and their activities. This point of view has caused the main question of the article to be based on what effect will the study of the crisis of Takfiri groups have on the political future of the Islamic world? In response to this question, the hypothesis states that predicting the movements of takfiri groups and sects can prevent their serious dangers in order to attack the political and cultural body of Islam and the political atmosphere in the arena. to change the international for the benefit of the Islamic world. The research method of the above article is descriptive-analytical based on library texts and the use of reliable sources in the context of virtual space. The findings of the research indicate that using the historical experiences of Islam in dealing with takfiri groups combining them with modern theories such as crisis research and future research, along with theories such as chaos, conflict, games and complexity; It will keep the Islamic world safe in the field of preventing the harm of such a difference and will cause the progress of Muslim countries in various political, economic and... dimensions.

A decade has passed since the Arab Spring or Islamic Awakening (2011-2023) in West Asia, but this region is still facing social crises, and it can be acknowledged that crises are always one of the most serious challenges facing the governments of this region. This article with a descriptive-analytical method seeks to answer the question of why the crises of the Islamic world are still going on after a decade of Islamic awakening? The hypothesis of the article is that the unwillingness of governments to change the system of power has led to the spread of crises in the Islamic world since the formation of the Islamic awakening until now (in four countries). The general result of the article shows that what has caused social crises to be stable in the region for more than ten years is the lack of transformative changes in the relations between the government and the society. Social problems that have led to widespread crises in the region still exist in most countries besides, governments do not want to share their power with the people, and this course of developments has provided calls for social crises in this region. The method of data collection was library, using specialized magazines and reliable internet sources.

With the expansion of different types of tyranny and colonialism in the international system, the globalization of the resistance paradigm is considered one of the necessities of our era. This article  mainly aims to describe and explain the effects of Jihad clarification in spreading the norms of resistance in the international arena, so as to analyze the global functions and consequences of this issue, especially in the world of Islam.The present research examines the question of ‘What role will the clarification Jihad have in making the resistance paradigm go beyond the Iran’s frontier and in expanding it in the international arena, and what are its global functions and consequences from the perspective of Ayatullāh Khāmenei?’ In answering the above questions, the present article rests upon the hypothesis that due to the rationality and innateness of the norms of Islamic resistance, the clarification Jihad can play a decisive role in the stabilization and expansion of these norms as a global paradigm. This will lead to positive international developments towards weakening oppression and tyranny at the international level. This hypothesis is studied and investigated in the present research using a descriptive-analytical method.

Globalization is the reality of our world today. It has wide dimensions, including cultural, social, economic, political, and can lead different societies to interact and integrate in these areas. This process, if it is accompanied by the domination of the world’s superior powers (European and American), will be a willingly or unwillingly accidental event in opposition to the process of unification of Muslims based on religious commonalities. 
This article is intended to provide an answer to the question of what challenges the process of globalization – which is accompanied by the dominance of the capitalist system and the world’s superior powers _ can create in the Islamic world; what is its relationship with the formation of a unified Islamic nation and what solutions are suggested to overcome these challenges.The findings of this research, which was carried out in a descriptive-analytical manner drawing upon library sources, show that the globalization aiming to integrating local and religious cultures and imposing a single western culture on the whole world, definitely cannot tolerate the formation of a unified community of a significant part of the world’s population called Muslims, and this is naturally regarded as a threat to the realization of “One Community; Ummah”. And, of course, there are certain considerable strategies to overcome this challenge such as strengthening Islamic culture and increasing cooperation between governments and Islamic societies, avoiding religious differences and Islamic societies’ involvement in media activity (activism) in the world arena, etc.

In recent decades, geopolitical relations between countries have become relations based on economic components by moving towards economic issues. In the meantime, geopolitical relations between Islamic and neighboring countries are based on specific Islamic frameworks and spatial continuity, high impact and effectiveness, etc., are mostly influenced by economic geopolitical components. Considering this importance, the aim of this article is to understand the economic geopolitical components affecting the relations of two prominent countries in the Islamic world, Iran and Iraq. The current research, with a descriptive-analytical approach as well as taking advantage of library and survey findings, investigates the most important factors affecting the economic geopolitical relations of the two Islamic countries of Iraq and Iran in order to reduce tensions and challenges and increase cooperation and coordination in The world is Islam. According to the elite-oriented nature of the statistical research community, the method of analysis is structural equations with an emphasis on the partial least squares approach. The results of the field findings of the research showed that the geopolitical components of the primary economy in the fitting part of the structural model of the research in all 4 investigated indicators: T-statistic: 29.2, path coefficient, 0.510, determination coefficient, 0.891 and predictor fit with 0.335 of It has had a greater impact on the geopolitical relations of the economy of these two Islamic countries.

The Resistance Front (Axis of resistance) is a rather new actor in international system. During the past two decades there have been numerous books and scholarly articles written about it reflecting a wide range of views and analyses about its goals and impacts on the West Asia, and also its members in general. This article is an attempt to investigate particularly the role of Islamic Republic of Iran in establishing and developing the Resistance Front focusing specially on the Iranian Foreign Policy in regional and global context as far as the Resistance Front is concerned. The paper is based on this assumption that the Resistance Front has arrived at an a new era after passing through almost two decades of critical challenges. The events in post-occupation Iraq, during the Saudi-led coalition war against Yemen, and also the events related to the fight against Deash and other terrorist groups in Syria together with the new role played by LebaneseHezbollah, and Hamas and Islamic Jihad in Palestine in confrontation with Israeli occupation and aggressive policies are all signs of a new era in the life of Resistance Front. of paper argues that in this new era and according to new developments Iranian foreign policy faces some a number of tasks. In this context guiding the Resistance Front towards a formal and internationally and regionally acknowledged coalition is among the most important one. The paper also argues that Iranian Foreign Policy needs to make a practical balance between its support for the Front and advancing its relations with its neighbors and other internal and external actors in the Middle East based on the notion of common interests.

Mohammad Abed Al-Jabari is searching for the roots by presenting a macro-narrative of the identity of the Arabs, and in order to find the roots of the decline of the Arab world, he methodically searches for the starting point of the excellence and decline of the Arab-Islamic civilization, in the era he calls "Tadwin". In his intellectual project, which he calls the critique of Arabic reason, Jabri also pays attention to the development of thought in the East of Islamic civilization, and ironically, he considers the causes of backwardness in the roots of the philosophies of the unreasonable religious and eclectic systems of the Arab East (Iran). The problem here is, in what way did he advance the project of criticizing the Arabic intellect? The purpose of this research is to systematically and accurately study the intellectual project of this thinker and analyze and evaluate his methodology in organizing the project of criticizing the Arabic intellect. The article tries to systematically extract the content of Abed al-Jabari's thoughts in the conceptual framework of structuralist linguistics, especially from the viewpoint of Mikhail Bakhtin, regarding issues such as Jabri's identification of the fundamental problematic of the contemporary Islamic world, his conceptualization of "intellect" and "heritage" and also the methodical extraction of form Linguistic-logical aspects of his thoughts, especially his way of reasoning and methodology in organizing his intellectual narratives. As a conclusion, this research shows the reader that Abed al-Jabari, as a modernist thinker, has his own special method in his intellectual project for modernization in Islam, which can be called "Structured Sharia". As a structuralist thinker, Jabri goes beyond the existing data in different fields such as politics, ethics, philosophy, etc. and shows what fixed structures (logical-linguistic structures) are hidden behind these visible variations that made these variations possible. Is. The great absence of this view is the lack of attention to "meaning". Structuralists substitute symbols for meaning and do not pay attention to how symbols convey what meaning. Structuralists, including Jabri, ignore what appeals to many cultural researchers: how do people understand and interpret their world? Considering this importance, what this thinker accomplished in his combined methodology 1. Sociological investigation of the formation process of the Arab intellect 2. Analysis of the "structuring process of the Arab intellect" based on social factors and cultural trends influencing the formulation of the order of Arab culture or intellect 3. The epistemological examination of the internal logic of Arab reason is to analyze its internal elements and relationships and its impact on the two specific realms of politics and ethics.

The research provides a conceptual framework to explain the three superpowers affecting the changes in the West Asian region, including; The axis of resistance, Arab governments that are not aligned with the resistance and interventionist extra-regional governments and the discourses and social forces that follow them, and after reviewing the fields of formation and legal positioning of the Iraq Hashd al-Shaabi (Issue), using the theories of the Media framing and conceptualization deals with the analysis of supportive discourse (method) and critical counter-discourse of the media around this resistance group. After counting 64 media axes (found), deepening and concluding the central signifiers of these discourses, it shows that the counter-discourse media of resistance in the cross-border part of Iraq 4 strategies "dependence on Iran", "fear of the development of Shiite sectarianism", "unification of Arab reactionary governments on against the Hashd", "production of parallel movements of the Hashd" and as a result its conflict with the "security and reliability of the governance of the Arab governments of the region" have been used. In contrast to the resistance discourse media, they have designed 2 strategies of "explanation with layered analysis" and "confrontation with production against the flow" focusing on its impact on "providing Iraq's national interests" and "synergy with resistance groups".