نشاط اجتماعی

Today, one of the important issues of developing societies, including Iran, is the category of generational relations. This research compared the attitudes and social values of the fourth generation with the first generation of the Islamic Revolution of Iran (case study: university students of Tehran province). Therefore, the question is what are the differences and similarities between the attitudes and values of the fourth generation of the Islamic Revolution and the first generation from a social point of view.The aim of this research is to compare the social attitudes of the fourth generation with the first generation of the Islamic Revolution (statistical sample: university students of Tehran province). The type of applied research and its method is a survey using documentary sources and a questionnaire. Based on this, two indicators in the social field were proposed as research hypotheses. In the social field, two indicators "mass communication tools and virtual space" and "social vitality" were determined and selected.The results and findings of the research show that the social index of access to social media and virtual space of the fourth generation of the Islamic Revolution is different from the first generation, and the social happiness index of the fourth generation is similar to the first generation.

The aim of this study is a qualitative study of social and cultural contexts of social vitality in urban life. This research is considered as a fundamental research in terms of purpose. In this research, with a qualitative approach and using the method of content analysis, the qualitative study of social vitality in urban life (including causal conditions, contexts, intervening conditions, and its consequences) and the creation of a network of themes have been studied. The results showed that the data obtained from the interview were analyzed using the content analysis method. In this way, first the interviews were recorded in a coherent and integrated text and then coded and similar codes were placed in conceptual categories under the title of organizing themes. Based on the results of the analysis of interviews and media-related sources using content analysis, 11 comprehensive themes related to the areas of social vitality in urban life have been extracted. Also, these 11 comprehensive themes include personal context, social context, cultural context, economic factors, political factors, man-made environment, urban civic infrastructure, media, discharge of negative emotions, obstacles, consequences, which itself consists of 37 organizing themes. 239 basic themes have been compiled. It is noteworthy that in this article, the words cheerfulness, happiness, joy and happiness are used interchangeably.

The main purpose of this study is Policy-making to promote social vitality in the Koshtargah neighborhood. The research method is applied in terms of purpose and in terms of descriptive-analytical. In this research, two documentary and field methods have been used. Data collection tools are in several forms: observation, questionnaire, interview, and receipt. The statistical population of the study is the residents of the Koshtargah neighborhood. In this research, the sampling method is non-probabilistic and available sampling and Cochran's formula has been used for sampling, which has a sample size of 372 people. The validity of the questionnaire was confirmed by experts and the reliability was confirmed by Cronbach's alpha test with a value of 0.724. Data analysis was performed quantitatively using the statistical method of one-sample t-test and policy-making using SWOT model and QSPM matrix. The results of this study indicate that the social, economic and physical dimensions of social vitality are not significantly different from the average level and this indicates the average level of vitality in the Koshtargah neighborhood. According to the results of the one-sample t-test, it can be concluded that the situation of vitality is at a low level, which requires the development of special planning in order to policy the promotion of vitality in this neighborhood. according to the results of the internal and external matrix, social vitality in the Koshtargah neighborhood is strategically conservative in terms of strategic location in the area (WO), which requires taking advantage of opportunities to compensate for weaknesses. In this regard, based on optimal use of existing potentials in the neighborhood, Strategies have been developed and prioritized.

The purpose of the society is to achieve happiness. One of the requirements for better practice of the Quran regarding the infallible Imams (AS) is the best form of religious mission. From the perspective of the mission of religious scholars in standard mode are next with ten aspects. In this study, the relation of the proposed hypothesis and the impact of each on the social cheerfulness of the subjects will be studied. The theoretical framework used Khwaja Nasir Tusi’s theory of love is to be considered as an element of spiritual and cultural continuity. Theoretical basis for the formulation of research documents relating to the history, origins, religious issues and the mission of the stud, survey with descriptive analysis, and explanatory hypotheses have been used to test data collection techniques, questionnaire survey sample. The data were analyzed in SPSS software using descriptive test, graphs and histograms and Pearson correlation test was used to analyze twoway. The results show that there is a strong relationship between the independent and dependent variables and each ten high-level research hypotheses are confirmed.

Social happiness is one of the important elements of social welfare that had been emerged along with new theories of development and their emphasis on human development. The central role of health in development and turn in definition of health from negative definitions (lack of disease) to positive ones (some social and mental conditions like being happy) have put the happiness as a central element in public and welfare policies. Previous researches and other evidences show that social happiness, in our current society, is in an average level (or less). So, current research discusses about social happiness, and for this purpose, after studying theoretical literatures and different views, an experimental test had been done among students of Allameh Tabatabaei university. Theoretical views have been studied in three parts: sociological theories, theories in historical sociology of Iran and Iranian - Islamic perspective. Next, previous researches have been reviewed, theoretical framework have been compiled and basic variables (including social trust, ontological security, religiousness, kinship relations) have been identified, and based on them, hypothesizes have been made. This is a survey research. The data have been collected through questionnaire among 170 students of social sciences faculty of Allameh Tabatabaei university. The findings show that there is a positive significant relationship between social happiness and such variables as religiousness (consequential dimension), ontological security, social trust and kinship relations.