هویت اجتماعی

In this research, where the main goal is to investigate the relationship between cultural capital and socio-religious identity of students of Khwarazmi University, Karaj Campus, by placing students of Khwarazmi University, Karaj Campus as the statistical population, we are looking to investigate the relationship between social-religious identity and the three dimensions of cultural capital among these students. .Cultural capital is stable tendencies and tendencies and habits that are obtained in the socialization process.According to Pierre Bourdieu, the concept of cultural capital has three main dimensions: the objective dimension, the subjective dimension, and the institutional dimension. In this research, we are trying to investigate identity and its dimensions, which is divided into two forms of collective and individual identity. Identity is a link between the past, present and future and has a defining characteristic. Identity is one of the central and controversial concepts that many political and social thinkers are engaged in. Identity is formed from the dialectical relationship between the individual and the society And from the point of view of historical dialectical materialism, identities are complex, fluid, evolving and being reconstructed, and are determined by imagining in another form. The current research, based on the survey method among students, reached these results that there is a direct correlation between cultural capital and forms of identity, which had the highest correlation with national identity and the lowest with global identity.At the end, the implications of the findings and results obtained regarding future studies and cultural policies were discussed.

Social security is one of the most basic needs of the individual and society, and its lack has unfortunate consequences on social health, which is interpreted as one of the two invisible blessings in the structure of divine religions, especially Islam. Therefore, to strengthen this factor, a set of religious orders must be used along with moral and social laws. One of these religious laws is the duty of enjoining what is good and forbidding what is evil, and its impact on social security has been studied in this research. This study is a mixed study in terms of practical purpose, in terms of compilation, and descriptive method in terms of type. The statistical population of the research in the qualitative part of all the documents and documents related to the subject of the research and the statistical population of the quantitative part, taking into account the trustees and those involved in the field of good and bad, was estimated to be 120 people, and the sample population was 91people using Cochran's formula. was determined Qualitative data were analyzed by content analysis method and data obtained through questionnaire using descriptive and inferential statistics. According to the results of social security research, it consists of two dimensions of social values and norms, as well as social identity, which the results of statistical tests showed, enjoining good and forbidding evil has an impact on each of these two dimensions.

Identity studies, at both theoretical and empirical levels, have been a subject of interest for researchers and policymakers as a social and political phenomenon framed within "homogenization" and "differentiation." In this article, from the perspective of Ayatollah Khamenei, the impact of the Islamic Revolution on the evolving national identity of Iranians is explained using a conceptual framework of national identity. This framework encompasses two levels: the relational level, consisting of four types of national identity (typological, value-based, emotional, and behavioral), and the dimensional level, comprising seven dimensions of national identity (social, historical, political, religious, cultural, linguistic, and literary). Ayatollah Khamenei addresses the perceived conflict between nationality and religion, emphasizing the historical depth, Islamic faith, and revolutionary spirit of the Iranian people. He asserts that the national identity of a nation is a collection of its cultures, beliefs, desires, aspirations, and behaviors. Utilizing the Grounded Theory method, this study highlights the significant impacts of the Islamic Revolution on the national identity of Iranians, including the achievement of genuine independence, the restoration of dignity, the revival of Islamic values, and the emergence of international prestige.

In the modern era, studying on the identity grew out more in the throughout the world. It means that this question on knowing on himself/herself and who are we in the pre-modern studies does not matter. It seems that they thought about it when discussing on what is this or what exists in the Medievial age, meanwhile it does in difference with the modern one. The paper does try to conceptualize it by setting forth of the two distinguished philosophers such as Al-farabi and Avecinna. The main question is that how would be conceptualizing the concept of identity in the Medieval are by review of the Al-farabi’s and Avecinna’s thought? First of all it should be ask on the possibility of Islamic Philosophy. As philosophy is methodoligically about the universal questions, the Islamic one examined the issues that come from the cultural settings. It does set context to study on it in their perceptions as a universal matter in the Medieval period that the main ones are that what it is and who they are. While in the Medieval era knowing who governs was at prioriy in comparison with the knowing how governs, endorsing to introduce it as the virtuous conception of identity depended to the leader of the Islamic Community in their philosophical thoughts and their differences and sameness on it, relating and understanding it in concerned to the modern era and could be define it as the main problem of Muslim with modernity indeed. The main concluding notice is that a Muslim who intended to pursue the happiness especially in the world coming next how could be done it .

China's foreign policy, as one of the emerging powers of the international system, is affected by several factors. Different theoretical approaches have studied some decision-making components in China's foreign, but what has been neglected is the role of China's political identity in shaping the foreign policy of this country. China, by combining its identity values from the past to the present, tries to pursue a peaceful rise strategy in accordance with contemporary identity norms in the international system and not to reintroduce its power base as a disruptive player in the current situation. China's macro narrative of self and other was developed based on ancient and modern identity foundations. Therefore, the foundation of China's foreign policy is social identity and collective identity. China is trying to apply adaptability and flexibility to its international identity and system in its foreign policy behavior. China's macro narrative of self and other was developed based on ancient and modern identity foundations. Therefore, the foundation of China's foreign policy is social identity and collective identity. China is trying to apply its foreign policy based on adaptability and flexibility to the identity and international system. This article answers the question of what impact the identity components of China's foreign policy have had on its political behavior towards the Islamic Republic of Iran from 2000 to 2022? In response to this question, based on the descriptive-analytical method and using the holistic constructivist theory, it is hypothesized that changes in China's foreign policy identity towards Islamic Republic of Iran have led to its foreign policy being regulated based on peaceful economic development and playing a role as a peace-loving trade actor

The present research is written with the aim of an investigating the role of cultural consumption on students' identity. Bourdieu's theories have been used to formulate the theoretical framework of the research. According to the nature of the topic, the survey method (descriptive-explanatory) has been used to explain the research question. The statistical population includes the high school students of District 5 of Tehran and the sample size of this research was estimated using Cochran's sample size estimation formula and with a confidence factor of 95% to the amount of 384 people by random sampling method. In addition, SPSS statistical software and Pearson's correlation test were used to determine the relationships between the components in order to analyze the data. The research results show that there is a significant relationship between cultural consumption and social, individual and national identity.

One of the most modern visualization technologies that today has been used in all fields is Augmented Reality (AR) technology, which has its own specific attractions in many areas such as business, marketing, sales of products, etc. Considering the speed of learning this technology, the importance of developing a local model is important. In this regard this article seeks to answer this basic question that what is the paradigmatic model of the influence of social capital on the adoption of new media technology with an emphasis on augmented reality technology in Iran and whether it has an appropriate credit? Generally, this research attempts to explain the relationship of social capital as one of the subheadings of identity in accepting new media technologies. The research method of present study is of an applied type, in which based on the mixed research method in the qualitative part, by studying the document, books and articles available in this field, parameters are identified and then by interviewing eleven people expert in the fields of social studies, media and communication, amount of people’s social capital and its effect on accepting technology were studied. Overall, the results of data analysis showed that all three factors of norm, trust and network as sub themes of social capital play an important role in technology acceptance; but in all these sub themes, the factor of trust has been emphasized by the interviewees more than other others.

To investigate the concept of social identity and then the postmodern concept of identity politics and to criticize Fukuyama's approach in examining Wanting Islam based on the concept of identity politics, so that one can understand the correct perspective of this concept in Islam. This research has been written using theoretical sources and rereading and analyzing them, and its method is a case library on the subject of identity and politics. The concept of identity politics has recently received attention in the field of political and social thought in the West, and since this concept arose from the reality of the social identity of religious groups, especially Wanting Islam in Western societies, it was necessary to consider the concept of social identity as a driver of the thought of the effects of identity. Check on the policy. It has indicators such as similarity and difference, individual and collective identity, group identity and dialectic inside and outside, dynamic and fluidity of identity in the process of social identity production and reproduction. And issues such as identification and meaningfulness, predictability and the issue of confirmation and dignity are effective in the concept of identity politics. The indicator of this concept in the modern period is the issue of approval and seeking dignity to be recognized, and Wanting Islam is considered one of its examples. The theoretical challenge of research with Fukuyama's approach is to identity politics and the issue of Wanting Islam. The issues of the effects of politics and identity mutually, criticism of Fukuyama's analysis of modern Wanting Islam with his views on liberal democracy, as well as the issue of the legitimacy of religious law and considering the social unit of the Ummah are the main results of the research.

The relation between tribal/ethnic identity and national identity has become a subject of recent studies in Iran. While many consider these identities as mutually conflictual ones, this paper focuses on the mutual operational relations among them and emphasizes that this pattern has been dominant in the post-Islamic period in Iran. The Iranian tribal groups have had remarkable role in many socio-political movements in Iran. Before collapsing in its entirety, Iran’s nomadic tribes were political agents with considerable impact on the country's social and political events. Just as the Iranian Constitutional Revolution divided the tribal forces into the pro- and anti-revolutionary factions, so too the nationalization of the Iranian oil industry witnessed the same political situation among the nomadic tribes. The movement for the nationalization of the oil industry and the 1953 Iranian coup d’état in addition to the political stance taken by the leaders of Iran’s nomadic tribes in reaction to these events are of considerable importance. In the present article, we focus on a case study of Qashqa’i tribal confederacy and investigate the reasons their leaders chose to support the nationalization movement of Mohammad Mosaddegh and fight against the 1953 coup d’état.The main research questions raised in the paper are as follows: 1. What were the political views and positions of Qashqa’i leaders on the nationalization of the oil industry in Iran? 2. What factors influenced the formation of the Qashqa’i leaders’ opinions on this issue and their attitudes towards the nationalization movement in Iran? The research hypothesis is that the Qashqa’i people’s support for Mosaddegh and the nationalization movement rests on three axes: i) a concern about the Pahlavi’s coming back into power and resuming their authoritarianism and the pattern of Reza Shah’s rule; ii) the friendly relations between the Qashqa’i leaders and Dr. Mosaddegh; iii) Qashqa’i leaders believe in the linkage between tribal identity and national identity which led the leaders to prioritize national interest over tribal interest. To answer the research questions and help understand the views of the Qashqa'i leaders towards the historical events culminating in the nationalization of Iran’s oil industry, this paper analyses archival evidence taken from the relevant documents in the National Library and Archives of Iran, specifically the records of communication between Prime Minister Mossadegh and the key Qashqa’i leaders. Furthermore, personal accounts and observations of these leaders as presented in their published autobiographies, memoirs and the interview transcripts in the Iranian Oral History Project are examined.Theoretically, the authors rely on the identity level of analysis and cooperation, rather than on conflict between social and national identities in Iran which had been promoted in the works of the first author. According to Ahmadi’s previous research on the types and degree of influence of the Tribes in Iran’s political activism and struggles, the tribal communities in Iran have been different from the tightly knit cultural or political groups which have habitually been in permanent conflict with the governments. On the contrary, the Iranian tribal groups have had much cultural and religious communality with other Iranians on the national level and have cooperated with different Iranian governments in the past. Iran’s tribal leaders and people have not considered their tribal identity (denoted as social identity in this study) to be in constant conflict with the Iranian national identity. The case of the Qashqa’i tribe and its involvement in the 1951 oil nationalization movement reflect such constructive relations.

The aim of this study was to study the effect of modernization components on citizens' social identity. The research method is descriptive-correlational. The statistical population included all citizens over 18 years of age living in Sari city.A total of 386 individuals (citizens) were selected using the Cochran's formula and multi-stage cluster sampling method. To measure the research variables, researcher-made questionnaires on the components of modernization and social identity were used. Data were analyzed using Pearson correlation coefficient and stepwise regression analysis. The results of Pearson correlation test showed that there is a significant relationship between the components of modernization and citizens' social identity. According to the results of regression analysis, the social modernization variable with a beta value of 34% had the greatest effect, followed by the cultural modernization variable with a beta value of 30%, the psychological modernization variable with a beta value of 27% and the political modernization variable with a beta value of 23%, respectively. They had the effect of standardized regression on the dependent variable (social identity). The value of the coefficient of determination or R2, which is equal to 0.32, indicates that 32% of the changes in the social identity variable are explained by a set of independent variables.

Social identity has a special place in today's societies, especially in societies in transition from tradition to modernity. Women in these societies face many challenges in gaining and establishing this identity. There are more challenges when social identity is associated with elements of gender, employment and ethnicity. Therefore, the purpose of this study is to investigate the experience of working women in Ahvaz from the challenges of their social identity in four ethnic groups: Fars, Arab, Bakhtiari and Kurdish. The method of the present research is qualitative and descriptive phenomenology. The number of sample people in each ethnic group was 10 and a total of 40 people. The sampling method was purposeful and maximum variety. Semi-structured interviews were used to collect data and clustering method was used to analyze the data. Participants' review and monitoring methods, researcher self-review in the process of data collection and analysis, and re-coding of interviews by two other researchers were used to assess the reliability and validity of the research. A total of 2 main categories and 18 sub-categories were obtained from data analysis. Barriers and facilitators to women's social identity were key categories in all four ethnicities. Findings indicated the effect of employment and ethnicity on women's social identity experience. Arab women considered their social identity in need of promotion and consolidation, Persian women defined their identity more than other ethnic groups, and Kurdish women and Bakhtiari expressed their identity completely influenced by the employment and coexistence of ethnic groups.

Every monument in the current context and historical conditions and the cultural, social, religious, economic and political requirements of the period in which it emerged for the social groups and people who created it in its time as a living reality and Active has been present on the stage of history, culture and life of the people of that society, has played and played his role on his shoulders. The effect of these monuments on the psyche, behavior, thought, wisdom, imagination, taste and taste of social groups and people of the society who were contemporary with such works has been direct. Memorial architecture is a powerful form of presentation that has always been one of the best options for the cultural expression of societies, using its symbolic language and its semantic and physical capabilities as an influential artistic medium. The present article is an introduction to this relationship and a brief look at its semantic framework. Due to the historical nature of the present subject, the method of historical research and historical-descriptive analysis has been used. After reviewing the data and analyzing them, the nature and why of the relationship between monumental architecture and culture, the background and the initial classification of this type of architecture were examined. Finally, the interaction between memorial architecture and its important place in the cultural and biological spheres of societies was pointed out.

Social networks are one of the most important tools for globalization and play a very important role in laying the groundwork for creating shared value. With the growth and development of social networks, the need for social security of users has doubled. Considering the role of social security in creating shared value, this study aims to explain the position of social security in creating shared value in social networks. The present study is a descriptive study, correlating with applied purpose, because the results of its findings can be used to solve society's problems. The statistical population is the citizens of Tehran, who are members of at least one of the social networks. According to Cochran's formula for an uncertain statistical population, 389 social media users were selected as statistical samples. The data collection tool was a questionnaire whose validity and reliability were confirmed. The results indicate that social identity, personal identity and professional identity have a positive and significant effect on the creation of shared value in social networks. Social security also positively modulates the relationship between social identity, personal identity, and professional identity in creating shared values.

The financial statements are the result of negotiations between the auditor and the client. Therefore, auditors need to be able to negotiate well with their owners and resolve existing disputes. This article examines how the social identities of the auditor and the client affect their performance in the negotiation process. The identity of the auditors shapes their motivational orientation towards the negotiations. Therefore, understanding the impact of gender on negotiation behaviors, trends, and outcomes, and thus the quality of financial statements, is increasingly important. Data were collected in the form of a questionnaire from 42 official auditors, members of the Iranian Society of Certified Public Accountants and professors in this field. The present study shows that male and female auditors approach negotiation of audit settings differently. Therefore, creating gender diversity in the audit team to resolve existing disputes can be very helpful. Findings also show that bargaining power and critical power are the main components of the success of female auditors, employers have more flexibility than female auditors and female auditors in the negotiating position can perform the same performance in terms of skills and competitive behavior compared to male auditors. .

The present article examines and studies the social media marketing and social identity of the brand in the Iranian clothing industry with emphasis on the criteria of the Supreme Council of the Cultural Revolution. The main question of the article is: Does the marketing of the clothing industry, as one of the distinctive features in today's world of economics and management, meet the criteria of the Supreme Council of the Cultural Revolution? And by considering these criteria, will social media marketing and social identity of brands be able to play an effective role in promoting national and indigenous patterns of clothing and lifestyle of people in society? The hypothesis that can be made on this basis is: In the Iranian clothing industry, which is based on the emphasis on cultural identity, especially in the era of rapid globalization, there is a reciprocal relationship between social media and brands in the field of marketing. The results show that the criteria in the approvals of the Supreme Council of the Cultural Revolution as the highest cultural institution in the field of clothing, can use marketing as a powerful tool to create a culture in the field of clothing and lifestyle of people in accordance with established principles.

The extent and distribution of studies with the subject of cultural capital and social identity, the importance of investigating the meta-analysis of scientific research in order to draw a comprehensive image of studies has been more evident and the necessity of using meta-analysis method is doubly. Therefore, the purpose of this study is to apply a meta-analysis method to analyze the results of researches on cultural capital and social identity. The statistical society of this study included all scientific and research articles and researches in Iran in the field of investigating the relationship between cultural capital and social identity from the 1380 to the 1390 first half of the year. The selected research are done through survey in different statistical societies. First, the failure of the propagation and heterogeneity of the effect size were confirmed and then the sensitivity of the effect size and effect size coefficient and the role of the statistical society was investigated by using CMA software. The findings show that the average effect size or the effect of cultural capital on social identity is equivalent to 346.0, based on the interpretation system provided by Cohen, explanatory the effect size at the average level. In other words, cultural capital variable is an effective factor in the development of social identity of individuals.

The presence of Africans in Iran (especially in southern provinces of Iran) goes back to more than two centuries ago when for the first time as a slave from some Persian Gulf Arabic countries such as Oman brought to Iran. In these centuries, their social identity formation process (as forging slaves and later on as immigrants and citizens) has been subject to some challenges and faced with many ups and downs. More specifically, their social identity formation and transformation can be categorized to three phases; slave, free and Iranian. Despite these ups and downs, their identity transformation, specifically in today Iran, has been less studied. This paper, drawing on 46 semi-structured interviews with Afro-Iranians in 4 rural and urban areas in southern Iran, explores different meanings and variations of their ‘Iranian’ identity focusing on the importance of nationality and ethnicity in their social identity negotiation. This paper suggests that ‘Iranian’ national identity in the opinion of Afro-Iranians is more based on the civic basis rather than racial or ethnic markers which make almost all participants to feel and prefer to belong to Iranian national identity.

The purpose of this study is to examine the relationship between social identity and its sub-variables with social adaptation. It is an applied study in terms of its purpose, a comprehensive study in terms of scope, a micro-scope and a cross-sectional study in terms of time. The research method in this study is a survey method, and the data collection tool is a researcher-made questionnaire. The statistical population of the current research is all the people over 18 years of age in the cities of Kohgiluyeh and Boyer Ahmad, whose number is about 500 thousand according to the census of 2015, and 384 people were selected as the sample size based on the Cochran formula. . Based on various theories such as Durkheim, Parsons, Robert Park, Habermas, Schwartz and McKissack, this research seeks to investigate the relationship between examining the relationship between social identity in different dimensions with social adjustment. The research results indicate that between social identity (0.31) and its dimensions, namely national identity (0.30), historical identity (0.35), cultural identity (0.28), political identity (0.33). And religious identity (0.38) is related to the social adaptation of the citizens of Kohgiluyeh province and Boyer Ahmad.

The Shahnameh is a clear mirror of the principles, customs, ideas and thoughts – in another word, a comprehensive set - of all the civic, moral, and cultural traits of the ancient Persia. This magnificent work, giving a logic to stories and anecdotes, gives its characters and actors a new spirit. Therefore, it should be said that the woman in the Shahnameh is a mixture of wisdom, chastity and beauty. These three qualities distinguish the women in the Shahnameh from all the epic women, and Ferdowsi praises these features throughout his work. Women of the Shahnameh - except for those women called “shadow women” who do not have much effect on the story - affect the politics and the society and other aspects of life, and even reach the Kingdom degree. This work, which reflects the realities and oppositions of the cultures of the various communities and territories of that time, can play a very important role in the beliefs and cultural background of the current generation. The Shahnameh, by expressing women's advantages in his literature, has tried to publish the most solid belief and image of the Iranian women's appearance. Due to the importance of women and their role in the Iranian society and literature, and based on research on social roles, it can be admitted that the woman in Shahnameh has an honorable social status and identity, and the woman character is considered as a social pious examplar.

This study has been done as "presenting an effective model of identity and social trust on the attitude toward political development" among Tehran citizens above 18 years of Tehran, including men and women. The research method in this study is survey and the data collection technique is a questionnaire. The questionnaires were distributed between 724 people above 18 years, which were randomly selected by a multi - step cluster sampling method. The results of this study showed that social identity and all its four dimensions, as well as social trust and all its aspects, have a positive effect on the attitude toward political development and its triple dimensions. But social identity, social trust and the attitude of Tehran citizens are not at the desired level for political development.