anti-colonialism

The issue of unity in the Islamic world has been one of the most important concerns of Muslim political rulers since the beginning of Islamic history, which has gone astray due to the bellicose and militant approach of some leaders and has in practice set the stage for tense international relations in the Islamic world. Imam Khomeini (may God bless him and grant him peace) as one of the most important and influential popular leaders of the Islamic world, used for the first time the beautiful interpretation of Yad Wahdeh for the unity of Muslims. The main question of the current research is, on what basis is the unity of the Islamic world based on rationality realized in the thought of Imam Khomeini (may God have mercy on him)? The collection of data is through the review of numerous books and articles on the topic of unity, and with a qualitative method and a descriptive-analytical approach in the practical life of Imam Khomeini (may God bless him and grant him peace), the foundations of unity in his view are determined. . Based on this, the most important findings and components extracted from the thought of Imam Khomeini (may God have mercy on him) is the fight against oppression and the negation of arrogance without prejudice to ethnicity and nationality. In the rational view of Imam Khomeini (may God have mercy on him), the basis of unity It's not just about the countries being Muslim, it's about having aligned political relations in rejecting colonialism and defending the oppressed. On the other hand, the necessity of re-reading and rethinking the existing situation of Iran in the international relations of governments is important, because the rationality of the Islamic Revolution competes with the rationalities that benefit from the many-year-old heritage of the West. Modeling unity in one of the foundations of Western thought will not be fruitful except to fuel differences and create division.

Reaction is a relative concept that is continuously used for the Islamic Revolution and all anti-colonial struggles. But the leaders of the Islamic Revolution believe that these struggles are anti-reactionary and positive movements. The present study examines this question that what is the meaning of the term reaction in the minds of the leaders of the Islamic Revolution and its opponents? ?(Problem) So analyzed the concept of reaction, its examples and contexts in the leaders of the Islamic Revolutions statements by Using author-centered hermeneutic method.(Method) And finally it was concluded that The possibility of changing the view from revolutionary Islam to passive Islam is the predominant meaning of reaction in the leaders of the revolutions statements, which they are constantly warning about its occurrence, but the Accusation of reaction arises from the arrogant approach of enemies Who consider any tendency that leads to the resistance of the people and challenges their colonial interests to reaction.(Results)

This article examines the status of Anti-Colonialism and opposition to interference and influence of foreigners and foreign powers during the coup d'état at 1953 to the victory of the Islamic Revolution at 1979 in the political and discoursive space in Iran, and what has Anti-Colonialism been like in this time period and have there been any fortuity for it at all? In other words, is Anti-Colonialism an issue that has been favored by political groups and discourses before the victory of the Islamic Revolution, or it a discoursive sign that was absent during this period and merely constituted after the political conflicts in the post-Islamic revolution? This article, searching the important political discourses in this period, examines their relation to the concept of Anti-Colonialism.