martyr soleimani

Examining the influential components of any country's foreign policy can be instrumental in explaining and advancing its international objectives. One of the most crucial components influencing a country's foreign policy is the individual executing the predetermined policies in the realm of foreign affairs. To delve into this matter, it is essential to analyze the political personality and mindset of the policy executor in the field of foreign policy.This study aims to examine the character of Martyr Haj Qasem Soleimani and its influence on the foreign policy of the Islamic Republic of Iran in the West Asia region, seeking to elucidate the impact of influential individuals on the proper execution of foreign relations. This research employs a descriptive-analytical method within the theoretical framework of "Rosena's Continuity Model" and "Political Psychology Theory," utilizing data collection techniques based on library resources.The findings reveal that Soleimani's charismatic, devout, loyal, intelligent, and prudent personality, combined with his legal authority in regional foreign policy, has contributed to establishing peace in the region and advancing the objectives of the Islamic Revolution in foreign policy.

One of the most essential success factors of military and security organizations, especially in crises, is command. Martyer Soleimani was one of the successful national and resistance axis commanders who, with her command style, where able to bring great victories to the resistance axis and the Islamic Republic of Iran. The mane goal of this research is to present a jihadi command and leadership model based on the soleimani martyr style in the fight against ISIS in Iraq. This research is applied and developmental in terms of type. The method of conducting this research is descriptive-analytical. The statistical community was made up of experts, experts and commanders of the Resistance Movement who had close and long history of cooperation with Martyr Alavi and presence in the Resistance Movement. To collect and complete the research literature and present the conceptual model, the method of library studies was used, and to collect the information of the research model, the method of field research and interview was used. After collecting and categorizing the text of the interviews, they were entered into the Maxqda 2020 software through thematic analysis method. After determining the propositions related to the text of the interviews and by citing and using them, the basic themes were determined and by using the 2020 Maxqda software, while specifying the meaningful, important and relevant units, the basic themes were determined, which includes 370 basic themes. The primary themes were then placed in the process of organizing themes, which reached 11 themes, and by categorizing the organizing themes according to the research topic, the overarching themes were determined into four themes and based on the overarching themes (dimensions), organizer (component) and basic themes. (index), the final research model was presented.

Today, the countries supporting terrorism have been able to organize and implement their actions wherever they want, using modern technology and equipment. Examining terrorism and jurisprudential titles related to this term, along with their constituent elements, provides the means to compare these criminal behaviors. A comparison that, by identifying the commonalities and differences of these titles, can evaluate the method adopted in dealing with the action of the United States of America in martyring Sardar Soleimani. The questions that the current research is meant to answer are: From a jurisprudential-legal point of view, what criminal title applies to the action of the United States in relation to this crime? What does terrorism have to do with intentional murder? Which method (proceeding in domestic or international courts) is suitable for the legal case of assassination of Martyr Soleimani? The findings of the research show that despite the absence of a legal pillar of the phenomenon of terrorism in the domestic laws, if this behavior leads to intentional murder, it is unimpeded to impose punishment, including retribution, ransom, and general aspects, on the perpetrators by the domestic courts of the capital. which is discussed in this article with the method of descriptive-analytical study.

Considering the strategy of the Islamic Republic in foreign policy with the slogan of neither East nor West and confronting global arrogance, hostile governments, including the United States, do not hesitate to strike any kind of balance. The assassination of General Qassem Soleimani is one of these issues, and the issue of "severe revenge" was raised in front of this issue. Since the concept of harsh revenge was proposed for the first time by Ayatollah Khamenei, the main purpose of the research is to explain the principles of harsh revenge, based on the defense thought of Ayatollah Khamenei. The question is: in the thought of Hazrat Ayatollah Khamenei, what principles are there regarding harsh revenge? (Method) By examining his thoughts regarding harsh revenge, the opposite results have been obtained: considering the assumed foundations for harsh revenge, such as monotheism, God's justice, the resurrection and the purpose of creation, the supremacy of Islam, and the negation of the mustache, principles are deduced from it. These principles are actually the general dos and don'ts, which are extracted from the principles that some of the most important principles of harsh revenge are: the principle of taking revenge, anti-cruelty, repelling sedition, legalism, balance of threats, and justice in revenge, not using lethal weapons. Collectively, the principle of reciprocity, preservation of human dignity and life, is people's loyalty. (Results)

Martyr Soleimani was at the helm of creating and maintaining a civilizational domain that was not feasible with merely the military or even the cultural and political forces of the Islamic Republic of Iran; Rather, establishing a civilizational domain, after centuries, required forces that all emerged in an extraordinary and consistent historical leap in the personality of the spiritual leader Haj Qassem. In this regard, the authors sought to answer this question: “What are the aspects and features of the personality of the spiritual leader martyr Qassem Soleimani that put him in the role of creator and sustainer of civilization?” The research data were collected by library method and the methodology governing the text is descriptive-analytical. The findings indicate that Soleimani’s spiritual existence and civilizational domain-building in West Asia, which were authentic manifestations and exemplars of the Iranian-Shiite civilizational quality, also revived and added new elements to this civilization in the 21st century. Consequently, it can be said that one of the indicators of Haj Qassem’s domain-building was his fundamental distinction from the colonial forces of history; This domain-building had a negative and defensive nature and was imperative and essential to prevent the subjugation by foreigners, as a fundamental principle in Islam and Iranian culture.

Diplomacy is one of the important fields of best, optimal and maximum provision of national, regional and international interests. The Islamic Republic of Iran, which is one of the most effective and powerful players in the West Asian region, as the only country that has had the most dialogue, ideological and strategic confrontation with the United States in the region and the world during the last 40 years, looks at diplomacy and foreign policy as an area to advance its principles, ideals, values and components of its revolutionary and Islamic universalism, the realization of which requires the use of necessary and efficient tools, which the country's diplomacy and foreign policy institution is at the head of it. But besides the Ministry of Foreign Affairs as the main custodian of the country's foreign policy, there are also various organizations that help the Ministry of Foreign Affairs in this matter. The Quds Force of the Islamic Revolutionary Guard Corps is one of these important institutions that, under the command of martyr Haj Qassem Soleimani, have achieved valuable successes and achievements in the field of promoting authority and national security, as well as facing security, political, economic, military, and other threats. And along with that, he achieved the transformation of the Islamic Republic into a powerful and effective actor in regional and global equations. The jihadist and unique management of the commander of the Quds Force, Martyr Soleimani, and in other words, his "jihadi diplomacy" along with his military, security and political activities, has been the most important element in realizing the aforementioned strategic achievements and desirable and positive effects for Iran. Due to the importance of this issue, Jihadi diplomacy has been explored and investigated with an emphasis on the performance of martyr Haj Qasim Soleimani.

One of the U.S aims for the assassination of Soleimani was to put an end on Iran influence and regional power. Now, after three years of this assassination, the question arises that what effects did the martyrdom of Qasem Soleimani has had on Iran influence and power in the region? The underlying hypothesis of the current research is that the assassination of Martyr Soleimani has not seriously affected Iran regional influence and power. The article is based on the comparative-analytical method and structure-agent theory. The findings show that contrary to the expectations of the American authorities, the assassination of Soleimani has not ended Iran regional power and influence. Iran still has an active presence in Syria, Yemen, and Iraq. In Syria, Bashar Assad has started the process of de-escalation with the Arab states and is following up the process of rebuilding Syria’s cities with the participation of Iran. In Yemen, both sides of the conflict - Ansarollah and Saudi Arabia - have agreed on a temporary ceasefire and are preparing for political talks. In Iraq, the ending of the anti-Iranian government of Mustafa Al-Kazemi and the formation of the Mohammed Shia' Sabbar al-Sudani government, has paved the way to Iran to peruse its aims.

Military doctrine includes a set of principal and fundamental theories and thoughts based on scientific and experimental reasoning upon which we could analyze the national and international environment considering our own capabilities and national interests, military threat, regional and global developments, relative military power and other security implications. Meanwhile, this paper, which is applied, is conducted upon case-based method, and it mainly seeks to account for martyr Soleimani’s jihadi doctrine against the U.S. military doctrine in the Middle East with a fifty-person population. Following, it gathers data on desk and in the field which revealed that the U.S. military doctrine is beyond military tension and in the recent U.S. version, there is distinction between military threat and act, and the threat has been expanded while military activities have substantially reduced. The UAS has implement 7 types of military doctrine in the Middle East the four ones of which have completely failed and the three others have failed to reach success; in fact, the Soleimani’s jihadi doctrine which was rooted in religion, the IRI’s military doctrine and the jihadi thought of Islamic Revolutionary Imams defeated the American hegemony and power in the region. Martyr Soleimani is the founder of strike-based defensive doctrine and the shoot-at-will deterrence doctrine. “Borderless soldier” strategy means a multinational jihadi force which extends defense on borders. General Soleimani established local networks out of native forces to defend friendly countries with a low cost; admittedly, his measure could be considered a hyper-advanced, smart and strategic military masterpiece.

Nationalism is a modern concept arising from the identity transformations of the Western world. This new layer of identity gradually dominated the identity of the colonized countries, on the one hand, along with the development of the colonialism of the western countries and, on the other hand, with the development of western knowledge. Weak political systems and imitative pseudo-intellectuals were also very effective in accepting this new identity in an imitative and imposed pattern. However, with the passage of time and Iranian society's encounter with this new layer of identity, we have seen the active engagement and hosting of Iranian identity foundations towards nationalism, and during this development and evolution, nationalism was redefined in the local frameworks of Iranians. This redefinition started from the beginning of the 13th century and continued until after the Islamic Revolution in Iran. The current research, based on its independent theoretical framework, believes that Iranian identity has three layers of Iranianness, Islamism, and revolutionism. These layers have gradually been balanced and were able to build local nationalism. This research shows martyr Soleimani as an example of this identity balance, who was both Iranian and Muslim and also revolutionary. For this purpose, this qualitative research based on a historical study approach has investigated and studied the identity development and evolution during the last century.

The Islamic Republic of Iran is located in a region where the speed, scope and complexity of change are increasing day by day. The increasing number of independent actors, the increase in economic competition and the rapid spread of technology have led to increased developments and, consequently, reduced decision-making time. Undoubtedly, a vital factor in the progress of a country and the success of its armed forces in such circumstances is recognizing its enemies and threats.Accordingly, the aim of this study is to design a structural-interpretive conceptual model of hostility in Shahid Soleimani school. In this regard, first the different dimensions and components of hostility in Shahid Soleimani school were identified, then the final components of hostility were identified and screened using fuzzy Delphi method. Then, using the research strategy of soft operations research and specifically the structural-interpretive modeling (ISM) method, the relationships between components and factors have been identified and analyzed.According to the findings of the research, hostility in Shahid Soleimani school has 21 key components that are divided into five levels. The most fundamental components of hostility in the school of Shahid Soleimani, the components of "having suspicion of the enemy and not trusting him" and "accepting God and the Messenger in the heart and fighting against their enemies" are.

With the focus of the Islamic unity plan after the event of the Islamic revolution in Iran, confronting the "external religious other" was put on the agenda. The call of the people of other nations to resist in all directions against the plots of global arrogance (especially after the establishment of a diet in the heart of the Islamic world) posed a serious threat to the West in the region. America tried to prevent it by changing the concept of "other" and replacing "otherness within the religion" instead of its external and alien type and by exaggerating the differences of sects in the Islamic world and consuming energy from Islamic awakening in tension and conflict between people. Investigate the main enemy (dangerous regime) and create more security for this regime. The ability of anti-Shiaism of neo-Salafi thinking can be a suitable tool for implementing the plan of religious transformation of the West. Adding to the Shia and Sunni differences caused by Saudi Arabia's plan of Iran as the Umm al-Qari of the Islamic world was also supported by the exorbitant financial costs of implementing this plan. The purpose of this article is to use the theoretical model of the "framework" and the application of the descriptive-analytical method to take a long step that the martyr will take with his presence in the field of action in the formation of the resistance alliance. And the activities of ISIS groups and finally the regime's weakening have been analysed and investigated. The result of this research shows that with the anger of the Muslim nations, with the martyrdom of Soleimani, the occupation of diet came into the spotlight again. It exposed the security and survival of that regime to danger and harm and made America determined to assassinate this factor of failure of the internal religious transformation plan.

On January 3, 2020, on the orders of US President Donald Trump, Sardar Soleimani's car was targeted by a drone near Baghdad airport. This violates a number of obligations, including the prohibition of the use of force, the prohibition of interference in the internal affairs of other countries, the right to life and diplomatic rights, and therefore, in addition to the international responsibility of the United States. This action, and on top of that, has followed Donald Trump. The non-membership of the Islamic Republic of Iran, Iraq and the United States in the International Criminal Court, on the one hand, and the United States' veto power in the UN Security Council, on the other, face a serious challenge in filing a lawsuit in the International Criminal Court. Special tribunal can be set up, and in this regard, it is necessary to take into account the experience of the international community in establishing the last special tribunal in 2013, which deals with the crimes of the president of a country (Chad) Has been, benefited. The present article aims to find a mechanism through which the feasibility of filing a lawsuit in the International Criminal Court and the establishment of a special court can be used to deal with the impunity of the crime in question.

After World War II, the United States had many plans to be present in the strategic region of West Asia, but with the victory of the Islamic Revolution, not only Iran left the main circle of US allies in the region, but also the formation of Islamic movements and the formation of the Resistance Front. It was provided that one of the important components of this front was the confrontation with arrogant policies. With the martyrdom of the commander of the Quds Force by the United States, the policy of severe revenge was announced by the Supreme Leader and followed by the Iranian-led Resistance Front. Due to the strategic importance of this policy, in this article, we have tried to extract the different layers of this policy by using the method of qualitative content analysis and by examining the statements of the Supreme Leader of the Islamic Revolution, and finally the strategies for its realization are counted. According to the results, the life and martyrdom of Sardar Soleimani have effects and results. In addition to the general aspect of Sardar Soleimani's revenge, the policy of hard revenge has four layers and the issue of software overcoming arrogance and expelling the United States from the region as the main The best layer of this policy depends on the realization of cooperation in the Islamic world and the achievement of the six strategies extracted.

The emphasis of the Supreme Leader on the issue of Modern Islamic Civilization could be understand in the Lectures. Therefore, his concern for the future of the Islamic Republic of Iran reveals the need for the attention and efforts of researchers in the field of Modern Islamic Civilization. Modeling the lifestyle of influential personalities of the society under the name of "school" is one of the most important measures for the formation of a new Modern Islamic Civilization. Because the existence of exemplary personalities, as a stimulus for attitudes, plays an important role in educating and making human beings in society. In this regard, the personality model of Martyr Soleimani, which extends beyond the borders of Iran, became the founder of a school that was named "Haj Qassem School" by Imam Khamenei. This article, while examining the personality dimensions of Martyr Soleimani, seeks to answer the question: what are the most important components of the Martyr Soleimani School in order to achieve a modern Islamic civilization? According to the research hypothesis, martyr Soleimani as a transcendent model of an influential personality has prominent features in line with the pillars of the formation of Modern Islamic Civilization. That "Sincerity" as the most important feature along with "Unitarianism" and "Protection of National Interests", there are three main components of this school. The research is a thematic analysis method and library methods has been used to data collection.

One of the theories in the field of sociology is Max Weber theory of charismatic authority. The present study intends to examine the activities and actions of the martyrs of Ayatollah Madani and General Soleimani based on Weber's charismatic theory. Thus, the main issue of this research is to answer the question to what extent is Weber's charismatic theory compatible with the personality of Shahid Madani and Shahid Soleimani? And in what areas are there similarities and differences between this theory and the two mentioned personalities, and what are the reasons for it?

According to its sociological approach, the research method of this article is comparative-comparative description and analysis of data in the framework of charismatic theory and identification of personal, political, religious and social dimensions of Shahid Madani and Shahid Soleimani in the framework of this theory.

The findings of this study show that both individuals believed in religious, revolutionary beliefs and were obliged to observe the order of the supreme leader of their time and were present in the service of the revolution with all their being and became a school for the Islamic revolution. They also found an indescribable position among their supporters and followers. None of them sought to spread outdated ideas in society. Also, their absence did not lead to the fall of the government, but rather stabilized it as much as possible.

The study of the personality of these two martyrs with Weber's theory shows that besides some similarities and features between the lives of the two martyrs and the theory, there are also significant differences with it. And this indicates that Western theories are not very compatible with other societies, especially the personalities of the Islamic Revolution.

Modeling the martyrs, keeping the names and memories of the martyrs alive, promoting the lifestyles of the martyrs and setting an example for the young generation is a strategic necessity for the country. Accordingly, the researcher in this study seeks to achieve a component of the lifestyle of Martyr Haj Qasem Soleimani from the perspective of young people with a phenomenological approach.Research

The sampling method for the present study is purposeful and available sampling and the theoretical sampling method. The data collection technique in this study was a semi-structured interview. In this study, 25 young people between the ages of 18 and 35 were interviewed. This research was conducted in the spring of 2020 in Neyriz city of Fars province.

After analyzing the qualitative data, five main components of lifestyle and several sub-categories were identified: individual lifestyle (kindness, humility, simple living, fame avoidance, worldview, self-esteem, assertiveness, calmness). And confidence), social lifestyle (being popular, creating unity, helping fellow human beings), military lifestyle (military capability and genius, hostility, courage, jihadi management, tact, communication skills), political lifestyle (regional convergence) Anti-arrogance, trans-sectarianism and the power of analysis and understanding of political conditions, orbital province), spiritual lifestyle (spiritual and God-centered self-creation, spirit of martyrdom, Ashura thinking, love and appeal to the infallibles).

Therefore, paying attention to the lifestyle indicators of this great martyr can accelerate the speed of modeling and correcting socially inappropriate behaviors.

It is not a secret that Sardar Shahid Ghasem Soleimani is known as an invincible general on the battlefield. But as far as the power of his military command is concerned, his human aspects have been neglected. This article intends to provide a suitable narrative of the purpose under study, relying on the method of narrative research.
The findings show that the concept of Velayat as a prominent human aspect governing the actions of the commander has diverted his interaction with the elites and the general public to such an extent that he considers working for the people as a means of nearness to God. He has a positive attitude towards others and therefore has knowledge and respect for the personality of others at the forefront of his interactions. Understanding the position of the external and internal audience and the ability to process the audience's thought, in order to promote understanding with them is one of his outstanding features and ultimately the school attributed to him.
The results show that three important communication currents can be seen in describing the human aspects of Sardar: the flow of social interactions (in the interaction between the righteous man and the dignified man), the flow of servitude (in the interaction between the righteous man and man as the caliph) and the flow of guidance ( In the interaction between the aspect of the divine caliph of man and the aspect of his dignity). These three streams are presented in the final research model.