nature

English Today in parallel with the growth of technology we are witnessing the danger of the earth due to human incorrect exposure to it, so that the environment and accordingly, the nature of Iran has been involved in an uninteresting crisis, which is the result of inappropriate human behavior against nature this crisis has caused concerns among thinkers, for the continuation of human life And he has been compelled to think about the effects and consequences of his life and his excessive interference in nature, so many people have sought to solve the environmental crisis He is God who created you from the earth and chose you to build a mansion. God has not created man as a weed, but his creation is purposeful because he has made man his successor to benefit from the abundant resources of nature with his wisdom, but does not waste God has invited man to think about nature and ask him to protect the nature and prosperity of the earth, the crisis of the natural environment, the external manifestation of the crisis in the soul of a person who, because of the sky because of the earth, is now on the verge of destruction of the earth itself.

In order to identify and explain the basis of the social life of al-Mizan and Faizal, this research has used the comparative method, content analysis, and logical analysis, and by using documentary and library information, to answer the question of whether a person after weighing the expediency of social life has chosen the social life or the structure Has his existence led him to this life?, he answered. Al-Mizan discusses this on two levels; The principle of sociality of life and human employment and heterogeneity in social life. These two issues are actually two sources and bases for the formation of social life in Al-Mizan's view, which are located at the same length. The view of the shadows is more different in this regard. Because he has linked this issue to family and nature and considered them as the main source of social life. In family takaful, Faizalal of the opinion that the family is the first brick of the social building. The family itself is based on fixed foundations in human nature and on affection, friendship, mercy, requirements and building materials. Al-Mizan to three types of people; natural savagery, moderation in natural savagery; To some extent, he has mentioned a type of mutual employment and those who turn to social life to ensure their intellectual perfection and innate purposes, and he considers the family as one of the important and primary elements of the social group and commitment, moderation, unity, consultation, harmony. and cooperation are .

Countries have different policies in policymaking and recognizing the nature of aggravated crimes in determining the criteria for diagnosing serious crimes and their important effects. The types of aggravating factors can be referred to as the nature and nature of the aggravating crime, which include general aggravating factors that are exemplified in Iranian criminal law only in the two factors of multiplicity and repetition of the crime, and specific factors that are objective causes. and personal causes are divided. The presence of crime is always dangerous for the members of the society, but in some cases, committing a crime in the form of its frequency and repetition is considered a special threat. In this situation, the legislator is forced to make regulations in order to prevent such crimes from being committed. impose a special punishment in the form of increasing the punishment in order to establish justice in the society. Multiplicity and repetition is one of the general reasons for the aggravation of punishment because it is not specific to specific crimes and if it is found in any crime, it causes the aggravation of the punishment. This article, by using the descriptive and analytical method, while examining the aggravating aspects of the punishment, tries to find out the nature of the aggravating qualities. to identify the crime in Iran's legal policies. The findings of the research show that one of the gaps in the law is the lack of precise standards and criteria for distinguishing the circumstances .

From perspective of the Guardianship of Islamic Jurist, creating a civilization is not equivalent to conquest, but rather it is the product of the establishment of pure thought, culture and knowledge among different cities and countries. Civilization fundamentally is, first, based on thought and then on science, industry, technology and so on. The aim of this article is to clarify “the intellectual and civilizational essence and meaning of Basij” and also to illuminate the methodological and technological aspect of Basij for the progress of civilization of the Islamic Revolution from the perspective of Imam Khamenei, by using the thematic analysis method. In his view, the conformity of Basijj with creating the modern Islamic civilization is in conformity with both the essence and the technology; That is to say, Basij has the conformity in essence with civilization and it also has a technological conformity for creating modern Islamic civilization. A school of thought and a nation can build the future that have philosophy, thought, and problem-solving technology. So far, Basij has been “the thinking mind and technology” for making the future and the progress of the Islamic Revolution; In other words, firstly, Basijj is the Islamic thought and culture, and secondly, this culture and thought has operational, technological and methodological capabilities, and also in many dimensions, this technology has become operational. In the continuation of the revolution and the beginning of the new century, without the technology and role-making of the Basij, fulfilling the great goals of the revolution is not possible. Imam Khamenei considers the Basij to be the gateway, golden key and an open sesame to solve the problems of the Islamic Revolution at all stages of the Islamic state, the Islamic society and creating the new Islamic civilization.

With Iraq’s military attack to Iran, the newly founded system of the Islamic Republic of Iran was faced with a great political-security threat. Imam Khomeini, as the leader of the Islamic revolution, had taken many measures and strategies into consideration which can be referred to as the defensive management of Imam Khomeini. This research seeks to assess and analyze the philosophy and the nature of the sacred defense from the point of view of Imam Khomeini and it is based on the book, Sahife-ye Imam. The text of the book is analyzed through the mixed research methodology and through the use of both induction and deduction. Results show that three concepts had the most occurrence; the war of belief and the war of Islam and Heresy, Reviving the Islamic and religious values, fighting against the arrogance of the powers of the west. Khomeini also mentions three concepts to legitimize the war and the sacred defense including; Explaining the philosophy of war and defense from a religious and belief centered perspective,Explaining the philosophy of war from a nationalistic and universalistic perspective, Explaining the philosophy of war from a people oriented and government oriented perspective. Seeing that the satisfaction of God must have been the bed rock of Imam’s intellectual and faith system, then the first concept, Explaining the philosophy of war and defense from a religious and belief centered perspective, is considered the most important approach and the numerous occurrence of the concept in the text is an evidence for this.

In most of the current legal systems of the world, institutions that have a separate personality from the central government organizations have been created  to administer public duties. These organizations are effective tools for the central government in order to carry out specialized executive and general tasks that require independence and distance from political issues, although there is no uniform model in this regard. Non-governmental public institutions in our country are also among these organizations that were created to provide services that are public. Public non-governmental institutions and organizations in Iran were identified with the approval of the country's public accounting law in 1987, and the official activity of these institutions expanded after the approval of the law on the list of non-governmental public institutions in 1994. According to Article (3) of the Civil Service Management Law approved in 2007 non-governmental institutions and public institutions are specific organizational units that have legal independence and were established with the approval of the Islamic Council and receive more than 50% of their annual budget from non-governmental sources. It is responsible for duties and services that are public. According to the legal documents, it can be said that this legal entity was created in the origin of the law approved by the Islamic Council, that is, according to the law in the special sense and in the case that some institutions with general functions and having other characteristics Public non-governmental institutions created by other institutions such as the government, the Supreme Council of Cultural Revolution, etc., are not usually recognized under this title. One of the essential features of these institutions, which can be defined based on its purpose, is to be in charge of duties and services that are public, and on the other hand, they do not pursue profit-making.

Climate has a significant impact on human destiny and this prominence is clearly reflected in the words of poets. . Mehdi Akhavan Sales is one of the poets who is no exception to this, has nature as a suitable tool to express his lofty thoughts and benefits from them appropriately. Ahmad Abdolmati Hejazi spends his childhood in a green village, the honest purity of the village fills his existence and is clearly visible in his words. In this article, a comparative study of the effect of climate on the works of these two poets is given and reliable examples for adaptation + poems of the two poets will be presented. In this article, a comparative study of the effect of climate on the works of these two poets is given and reliable examples for matching the poems of the two poets will be presented. poems of the two poets will be presented. In this article, a comparative study of the effect of climate on the works of these two poets is given and reliable examples for matching the poems of the two poets will be presented.

A barter contract is a conditional method of importing goods or services to export goods or other services to the seller's country and exchanging them for sale instead of paying foreign currency. There has been no discussion of new international trade agreements, such as barter agreements in jurisprudence and jurisprudence, but the nature and characteristics of such agreements in jurisprudence and domestic law are similar to institutions such as sale, exchange, forgery, and peace. Becomes. This article, by examining and analyzing similar legal institutions, justifies, explains and examines this issue and concludes that clearing contracts are considered due to the wide scope of the principle of sovereignty and freedom of contracts in law and also due to the acceptance of this principle. In jurisprudence, it is one of the types of contracts accepted in Article 10 of the Civil Code and the consent of the parties is sufficient for the necessity and validity of these contracts. Therefore, the present paper accepts the recent theory.

The third era of cybercrime has dominated since the early 1990s and is referred to as "cybercrime". The cyberspace defined by the Council of Europe as a combination of computers, modems and telecommunications, a simulation and virtual feature, was a completely new environment that attracted everyone's attention.The most recent international convention in the field of cybercrime has also used the same title "cybercrime".What it separates them from previous generations is the lack of connection between the commission of a crime and being a criminal at the sceneIt is the result of the crime that this has somehow complicated the crime. Nowadays, the legal field in dealing with the issue of cybercrime has been slowing down. scene Space enters willingly or unwillingly. This article examines the causes, nature and characteristics of cyberspace by examining these cases. Changes and developments have been written, so it has an innovative feature

Extradition of criminals literally means the extradition or return of an accused or delinquent person from the country where the crime took place to the requesting country. This argument is first mentioned in Islam and in the Holy Quran (verse 32 of Surah Maedah). From the second half of the nineteenth century, the issue of extradition of criminals in the form of reciprocal action became widespread, and to this day, despite this condition of reciprocity, this issue has remained common and legal. In the criminal law of countries, although there is a difference in the condition of being competent in some of their spatial jurisdictions, in the case of extradition, reciprocity of action is a common and reasonable condition. Proper handling of the extradition issue From the beginning of sending the extradition request by the requesting government to the end of the case and accepting the extradition and returning the person subject to extradition has conditions and methods that the correct action can achieve better and more desirable results and results. Some of these conditions are related to the nature of the extradition issue and some are related to the manner in which it is done, which in this study, far from being a review, only occasionally mentions their challenges. This article or section needs sources or references that appear in credible, third-party publications.

The process of rebuilding and forming a bankruptcy rebuilding institution in legal systems is to help individuals and legal entities go bankrupt, which, by presenting a plan, prohibits the seizure of the debtor's property and helps him to continue his business activity to pay off debts. Given the positive effects that this institution will have on the economic system of countries, therefore, the explanation and analysis of approved laws in the field is important and necessary. This research intends to examine the laws related to bankruptcy and the formation of a reconstruction institution in the Iranian and American legal systems with a descriptive-analytical method and a comparative approach. Examining the approaches and process of presenting the reconstruction plan and also the effects of the bankruptcy reconstruction institution in the Iranian and American legal systems shows that the commonalities of the reconstruction institution in these two legal systems include: participation in substantive and formal conditions, sharing in contractual characteristics and effects and differences The institution of reconstruction in the two mentioned legal systems refers to the powers of creditors, how to supervise the legal authorities and determine specific deadlines in submitting the reconstruction plan, as well as how to protect the debtor and creditors in pursuing or preventing the prosecution of their claims.

Gender discrimination is one of the challenges of family law that despite the development of internal and external regulations, we have failed to resolve and justify non-discrimination in gender in Islamic law. In Islamic jurisprudence, citizenship rights and the Convention on the Elimination of All Forms of Discrimination against Women. Finally, we will explain the differences between Islamic jurisprudence and the Convention on the Elimination of All Forms of Discrimination against Women. Through our studies, we found that the nature of the Convention on the Elimination of All Forms of Discrimination is to establish complete similarities between men and women, regardless of their gender and different from Islamic jurisprudence. Findings in this article show that in Islamic jurisprudence, the position of the family and its high status have been given more attention according to the principles of justice, wisdom, nature and expediency. Although these two important issues are similar in many cases, but the need to resolve the differences between the relevant convention of Islamic jurisprudence in family law is to change the principles and attitudes of the two, which does not seem to be achievable.

The Policies normally reflect and flow from views about human behavior held by those charged with setting these policies because the measures proposed to deal with different problems are embedded in the conception of human nature or nurture and a set of assumptions about the consequences of government efforts from encouraging to prohibiting a given type of human behavior. This is what we are trying to deal with in these pages.

After the talks on the adoption of Resolution 598 and the ceasefire with Iraq, Iran's nuclear activities are one of the most complex and crucial international cr i s es in Iran. The purpose of the Constitutional Legislature in establishing the Supreme National Security Council has been to create a specialized and supreme center for the establishment of unity of procedure and the adoption of comprehensive security policies. In fact, the main question is what is the mechanism of the nature and competencies of the Supreme National Security Council in nuclear decisions? Based on the results, it can be said that in the constitutional law system of the Islamic Republic of Iran, the Supreme National Security Council is among the policy-making authorities, and also, considering that the verbal and idiomatic nature of policy-making is related to determining the existing policy and general axes in relation to a certain subject. It can be concluded that an important part of the resolutions of the Supreme National Security Council, which are examples of the exercise of the powers provided for in paragraph 1 of Article One Hundred and Seventy-six.

One of the aspects of education is political education which is one of the most important mechanisms of citizenship. The approaches of Islamic political education are derived from religious-human theology; therefore, politics is associated with moral education and ensures the worldly and hereafter happiness of Islamic societies. Such an inference and position of the concept of political education necessitates the study of the principles and components of political education in the minds of Islamic thinkers and leaders. In this research, using descriptive-analytical method and using the theoretical framework of nature, the concept of political education in Ayatollah Khamenei's thought is examined. Therefore, the question of the article refers to the modality of political education in Ayatollah Khamenei's thought, and the hypothesis of the article is based on Ayatollah Khamenei's thought on the theory of human nature, concepts such as justice, participation, freedom and responsibility which are considered as the basic principles of Islamic political education that strengthens the two areas of citizens’ insight and attitude responsible for directing the attitudes and behaviors of citizens.

There are important questions among thinkers and researchers about the post-corona world. What is acknowledged is that a fundamental change has taken place in the world, some relations have collapsed and new developments and trends are on the way. The main question of the present article in the necessary analysis of these serious conditions is why, despite the claim of globalization, at the time of the biological behavior of the corona virus, Western governments, especially arrogant governments claiming to lead the global village, the desire to localize and citizens Have they found the desire to be alone with a self-centered nature? Our study in this article by descriptive and analytical methods and documentary study shows that post-coronation developments are theoretically the unjust nature of American-European globalization based on the principles of modern ontology, anthropology and arithmetic. Operational inefficiency has made the alleged domination of the world system and the fall of individualism into the abyss of self-centeredness more obvious than ever. What seems to be a global question is more and more serious than the truth of existence and man, human tendency to live Human nature is the divine tradition and the desire and expectation of the promised divine savior. Such questions and tendencies make the "natural religion of Islam" and "Mahdism" more and more in the center of human attention. The coronation of the American and European bio-world in the production of virtues and public good in the face of the recent crisis, as.