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The purpose of this study is to investigate the similarities and differences between Salafi political thought of the model of the Taliban Islamic Emirate and Velayat-e-Faqih in the government of the Islamic Republic of Iran. The method used in this article is a comparison method based on Internet resources and libraries. The emergence of Salafi thought in the political arena of the countries of the Islamic world and the operational experience of the theory of Velayat-e-Faqih is the reason for writing the current research. The findings of this study show that the political thought of contemporary Salafis in returning to Islam, confronting and fighting Western civilization has similarities with the theory of Velayat-e-Faqih.The method used in this article is a comparison method based on Internet resources and libraries. The emergence of Salafi thought in the political arena of the countries of the Islamic world and the operational experience of the theory of Velayat-e-Faqih is the reason for writing the current research. The findings of this study show that the political

Governors are considered as the highest representatives of the government and its most important pillar in each province, so that from all executive powers related to the executive branch (from civil and cultural affairs to security issues and maintaining order, etc.) .) Are enjoyed in each province. These important functionalist tasks and roles, cause each of the governors to become a manager with a lot of experience and unique characteristics who, while identifying the strengths and weaknesses of the province under his management, how to deal with them. With all the events, they know well the desired and the unwanted and have the ability to make big decisions for the future of these regions and the country. Therefore, knowing the importance of this issue, this study, using library and exploratory study, has provided a realistic and objective framework for documenting and collecting the experiences of governors and also transferring them to the new generation of governors and senior executives. Therefore, at first, while providing definitions of documenting experiences and methods of doing so, a model of documenting the experiences of governors was presented by presenting indicators and by localizing it,economic, civil, cultural and Social, managerial, etc. with the help of elites and academics as well as a number of statistical community; Extracted and placed in our own tables.

Since finding the definitions and concepts embodied in a theory is the most fundamental task of a scientific research and also the correct and clear understanding of the problem depends on understanding the concepts correctly, so the author has attempted in this paper to base the notion of "absolute jurisprudence" on the theory. In the constitution of the Islamic Republic of Iran from a legal and legal point of view Hence, the three concepts of "velayat", "divorced", "jurisprudent" are carefully studied and after examining the concept of velayat in word, reform, custom, book and tradition, it is concluded that the concept of velayat means It is social management and administration of government and governance, and as some critics of the political jurisprudence of the jurisprudence have assumed, it does not imply inferiority and superiority, and then states that it is intended to be absolute, inclusive, and relative to other provinces. They are considered to be special, such as father-in-law marriage to a girl and so on.

Civilization means physical progress and manifestations of social welfare, born of human need, rationality and creativity, and culture, ie a set of beliefs, values ​​and traditions, in addition to giving direction, can be an effective factor in promoting and perpetuating that civilization and society. In the meantime, the character of the rulers and their moral performance are very influential in the progress or backwardness of human society and civilization. According to the Qur'anic teachings and narrations, the leaders and agents of Islamic societies, if the creators are familiar with human morality and divine values ​​and adhere to their bad people in their dealings, are citizens full of peace of mind, empathy and cooperation, have legitimate rights and They will be prone to material and spiritual growth and perfection, and the continuity of these healthy and dynamic societies will bring about a glorious and lasting civilization. The Qur'anic interpretation of "Wilayah" about sovereignty and the interpretation of "Wali" about the ruler is a proof of the fact that the genuine rulers of Islamic societies, in addition to practical and executive competencies, must also have a kind of charisma among the citizens of their society. This spiritual influence will not be achieved except by adorning them with moral values.

Assumed that the Velayat-e faqih’s theory of Shiite political thought has led to the construction of a political system for administration of the Islamic society, the question arises whether Sunni jurisprudence has also presented a particular theory of the political system or not. To state the matter differently, based on the theory of Velayat-e faqih and the accumulation and proportionality of Sunni perspectives in the field of governance and political system, is it possible to design and supply a political system in accordance with the requirements of the Sunni communities? This research, which has been prepared analytically, based on elements of consistency and similarity in Shiite and Sunni political jurisprudence, such as the necessity of the existence of a government, the requirement of executing sentences, council, allegiance, obedience to Ruler, ruling conditions, etc., which have been considered in Shiite and Sunni jurisprudence, it is possible to deduce a kind of convergence and conjunction in the theory of Velayat-e faqih, at least according to the viewpoints of some Sunni scholars and compare it with the views of the Shia jurisprudents.

In western dialogue literature; soft power is the resultant of influences accepted by the society through media, diplomacy and other tools and its influence power is up to the calculated wisdom which covers the surface aspects of "normal society" and at best "philosophical society".Soft power has its own characteristics that is emerged from the western civilization dialogue and covers that part of human existence which is ultimately the primary layer of sustenance intellect (Intellect Mashandysh) to create a society that any operation in it, demands the action to be done by another person, i.e. trade which is introduced as "social contract" in western literature by Thomas Hobbes.But the religious community is based on two trends, Ummah and Imam, "felt that due to the efforts of prophets Tadayon Created in human, due to the need brothers rebellion against it is not even Hajati is perpendicular, so honor the efforts of Aoun have been prescribed higher humanity " and persuasion to it in swear Motahareh is not achievable. These features which belong exclusively to provincial society, has some kind of power namely "fine (Latif) power" which is the highest power and this article is trying to describe it.Looking to the action, intention and social movement, through this horizon, not only gives it meaning and understanding a sensible situation and materialistic feeling but also accommodates it to a position that donates a permanent pleasure.