stratification

The purpose of the present study is to review the relationship between stratification components and students’ awareness and political participation emphasizing on the students of Shahid Chamrān University in Ahwāz. The research method is descriptive-analytic and the results showed that in the qualitative part, seven traditional and modern components for stratification were recognized by the research experts through content analysis. According to the results, those who have a more active political participation are from higher social stratification. In other words, those who are raised in families with high political participation and awareness, get more involved in political activities. The hypothesis testing results revealed that components of social stratification have a significantly positive impact on the students’ political awareness and participation. Besides, there is a significant relationship between independent variables (education, social status, power, and wealth) and dependent variables (familiarity with political characters, acquaintance with the duties of internal and international political institutions and organizations, and political participation). The correlation coefficient results showed that the relationship between the students’ economic-social status and their political participation is 0.741 which is significantly positive. Moreover, the correlation between their economic-social status and political awareness is calculated to be 0.618 which is positive as well.

In fact, the social stratification of Iran from the third century AH to the thirteenth century AH was almost the same and similar, and in fact the texture, structure and political composition of Iran in the early Qajar era was not much different from previous eras. Because society was divided into two distinct groups, regardless of normal stratification. 1. The privileged and ruling class was at the top. 2- There was also a lower and non-ruling class. What was really going on in the Iranian society in the mentioned fields was very different from the Persian version and model, and questions about all these differences are automatically raised. Today, it is argued that the roots of today's political dilemmas go back to the recent past. In this study, the fundamental question is the political structure of Qajar Iran (a society transitioning from past traditions to modern life and Modern) is studied in order to be able to explain, analyze and describe the roots of the disorders of that era by examining the political structure of the Qajar era in European travelogues. In this research, descriptive-analytical method has been used with the help of referring to library resources.

In this article, after defining the concept of 'expulsion' and determining its examples, the issue of the US presence in the Persian Gulf region is discussed. After the formal withdrawal of Britain from the Persian Gulf in 1972, the United States emerged as the dominant power in the region. This presence appeared in different dimensions and levels. And reached its peak after the war imposed by Saddam's regime against the Islamic Republic of Iran, in the form of the maximum presence of the US military fleet in this watershed. The present article tries to answer the question that if the issue of US expulsion from the Persian Gulf is realized, the manner and nature of this withdrawal will depend entirely on the US presence in the region, especially in its southern periphery. What layers and surfaces will the Persian Gulf region cover? In answer to this question, the threefold stratification of the US presence in the region, including military presence, cultural hegemony, and presence as a supporter of the region's political systems, will be discussed. The expulsion of the United States from the region must be designed and implemented on the basis of the above three levels.

A review of the social and economic structure of Qajar Shahin Pahnadayan ,PhD Department of Law and Political Science Branch,Islamic Azad University , Karaj,Iran. Summary : Productive forces and production tools reiterate the agrarian mode of production and the type of property and social stratification of the third century until the thirteenth century, almost the same and the same has been. In fact, texture, structure and composition of economic, social and former Baadvar no significant differences in the early Qajar era. For it apart from ordinary professionals stratification, composed of two distinct groups: the elite Vhakm at the top and lower non-ruling class.The reality of Iranian society mentioned in passing, The frequency with which the different European models and their own version Questions about this all the difference (developed in Europe and the decline of Iran) comes. Today the discussion of economic and social development and backwardness and confusion is common in Iran seriously, and Muslim that the root of the economic and social crisis of today is not so distant past, In this article, the question of the social structure and economic Iranian Qajar era (society in transition from old traditions to modern life) will be discussed and perhaps by examining the social and economic structure Qajar terms of providing the origins of the chaotic and explaining and describing the present time.