supreme leader

Today, the industry sector has become a leading sector in the field of economy. The aim of the current research is to analyze the general policies of the system in the field of industry and their adaptation to the menus of the Supreme Leader in this field. Therefore, this research seeks to find the most emphasis and coefficients. What is the importance of his announced policies related to the industry sector, and by comparing his political rulings and statements, what are the differences and commonalities and what do they include.This research is based on a qualitative approach and using the content analysis method, and the data required for this research is extracted by using the thematic search of research keywords among the statements of the supreme leader of the revolution, the general policies of the system and the upstream documents of the country. It was analyzed using a mixed method (qualitative-quantitative).The results indicate that in the statements of the leadership, the categories of "supporting domestic production", "connection between industry and university" and "moving towards industrial independence in the direction of economic self-sufficiency" have received the most weight and importance. Also, among the general policies The categories of "supporting domestic production", "improvement and growth of productivity" and "expansion of the economy and knowledge-based industries" have had the largest share and coefficients of importance.

Managers are strategic components, development and creation of real value for societies. In such a way that the training of competent managers and their growth and promotion are the main concerns of politicians and planners. Shahid Soleimani is one of the successful national and international managers, whose school, as a practical guide, is not just a specialized, jurisprudential, philosophical or political school, but an "educational school", Therefore, the aim of the current research is to identify and explain the dimensions of school education of managers based on Shahid Soleimani's managerial career. In the current research, which is one of the mixed researches; The basis of the analysis in the first part of the research is the statements of the Supreme Leader (Madazla Al-Aali) regarding the personality of Martyr Soleimani and the existing documents related to Martyr Soleimani, which have been analyzed using thematic analysis method. In order to gain confidence, the themes extracted were provided to the managers and commanders of the IRGC ground forces, and the data were analyzed and confirmed using a binomial test at the five percent level. Finally, the suitability of the model was evaluated and confirmed by structural equation method. The results of the investigations showed that the educational dimensions of Shahid Soleimani school are based on five dimensions of religious education, rational education, revolutionary education, legal education, and moral education.

Undoubtedly, the international crime of genocide is one of the most important problems in international law. The United Nations Assembly, by Resolution No. (1)86 dated December 11, 1946, acknowledging that in all periods of history this act has caused a lot of damage to the world of humanity, and with confidence that in order to free the world of humanity from such a terrible plague, international cooperation is necessary. has compiled the "Convention on the Prohibition and Punishment of Genocide". Considering the difference between the foundations of Western approaches in drafting this convention and the foundations of Islam, this article has analyzed and evaluated these foundations by using the defense thought of the Supreme Leader as an expert jurist in the political school of the Ahl al-Bayt, peace be upon him. Using the analytical-descriptive method, it was found that the foundations for the prohibition of genocide include respect for the use of weapons of mass destruction, preservation of human dignity, and countering cultural genocide. Based on these principles, the damages and loopholes of the "Convention on the Prohibition and Punishment of Genocide", including the lack of support for political, social and cultural groups; Defects in the implementation mechanism and lack of obstacles in prevention, etc. were identified, and the Supreme Leader's defense model to protect human rights is introduced to the world as a guide to action and a basis for resistance against oppression and aggression.

Explanation Jihad is one of the very important agendas to deal with any deviation and distortion in the discourse and values of the Islamic Revolution, which the Supreme Leader of the Islamic Revolution has emphasized many times and at various times. This research was done with the aim of analyzing Jihad of explanation and its jurisprudential and legal foundations, and this can be achieved by the method of describing and analyzing the analytical propositions of Jihad of explanation and jurisprudential and legal foundations by collecting library data. Due to the fact that no integrated research has been done in this regard, the question of explanation jihad and its jurisprudential and legal foundations is an issue that needs to be searched until a desired result is reached. Through the study, we came to the conclusion that Jihad of explanation is a cultural Jihad, that is, issues that need to be explained should be introduced to the people and society, and rules based on jurisprudence and law, including guidance of the ignorant, national unity, and observance of morals, etc. be executed

Art is one of the most important tools in cultural exchange,the production and reproduction of values,which is of interest to countries,and the Islamic revolution,for reliability and dynamism,needs the protection of the values and norms that formed the cultural-artistic foundations of the Islamic revolution.It is that the tool of art plays a significant role in the production and reproduction of these values and the preservation of the culture of the Islamic Revolution.In this regard, the statements and thoughts of the Supreme Leader.as a first-class Islamic jurist who has a correct understanding of revolutionary art, are of great importance in better analyzing and explaining the foundations and principles of revolutionary art.Therefore, the following article,using the descriptive-analytical and documentary method (statements of the Supreme Leader), seeks to answer the question, what are the characteristics of the fundamentals and principles of revolutionary art from the perspective of the Supreme LeaderThe results of the research indicate that obtaining the creator's satisfaction can be considered as one of the primary and important fundamentals of revolutionary art.Among other principles of revolutionary art, we can mention promoting and strengthening the noble concepts of the revolution,building self-confidence, creating an audience,attracting an international audience,synchronizing with intellectuals, raising awareness,understanding needs and rationality.What can distinguish revolutionary art from other arts is the principles of revolutionary art. Rationality and maximum use of thinking power is one of the most prominent principles of revolutionary art Spiritual value,being popular,commitment,increasing insight, showing values and not losing oneself by seeing beauty are other principles of revolutionary art

This article examines the strategies of Ayatollah Khamenei in countering hybrid warfare, with a focus on the 2022 protests. The primary objective of the research is to identify and analyze strategies that can effectively mitigate the negative impacts of hybrid warfare. Given the increasing complexities of internal security in the contemporary world and the widespread use of hybrid warfare, which includes military threats, economic sanctions, and cognitive warfare, understanding and evaluating effective strategies to counter these threats is of particular importance. The analysis of the 2022 protests provides a valuable case study of this phenomenon. In this research, thematic analysis has been used to examine qualitative data. This method, by extracting and analyzing key themes from the data, enables the identification of underlying patterns and strategies. Additionally, the MAXQDA2020 tool was used for coding and constructing thematic networks. The findings of the research indicate that Ayatollah Khamenei, by emphasizing the strengthening of national solidarity and paying special attention to public vigilance, has presented comprehensive strategies to counter hybrid warfare during the 2022 protests. By highlighting the enemy's plans to create despair and hopelessness and attempts to change public beliefs, he called on everyone to unite and remain steadfast. In response to the enemy's use of media to influence the emotions of the youth, he emphasized the necessity of vigilant counteraction and accurate information dissemination. He highlighted the role of youth and women in maintaining resistance and cultural resilience and strengthened the armed forces and the Basij as guardians of security and order.

According to the correct religious traditions, the guardianship of the Islamic Ummah during the absence of the Imam of the Asr (the souls of the departed souls) is necessarily on the shoulders of the Islamic jurist, and the leadership of the Islamic community cannot be realized except with the guardianship of the jurist. An important question that is raised in this regard is, to what extent are the powers of the jurist, and is the velayat-efaqih in the Islamic society absolute or is it considered limited and bound? In this regard, there is a fundamental difference of opinion among religious elders, each of whom considers evidence and works for their claims. Despite the many similarities between the views of the Supreme Leader and the late Allameh Misbah Yazdi (may God have mercy on him) on the theory of velayat-e-faqih, the differences of opinions can be found in this regard as well as being natural. The current method of writing is descriptive and analytical using library sources, which finds eight results from the works of absolute jurisprudence according to the theory of Supreme Leader and Ayatollah Misbah Yazdi (may God bless him and grant him peace) and is expressed in three disagreements: disagreements such as: 1. Acceptability is a part of legitimacy from the point of view of leadership, unlike Allameh Misbah who thinks acceptability is a process to realize government. 2. According to Ayatollah Misbah, the vote and allegiance of the people is in line with the interests of the society, and in itself, a special Shariah position cannot be imagined for it; But the leadership gives legitimacy to votes and opinions. 3. According to Ayatollah Misbah (may God have mercy on him), giving role to the people does not . mean giving legitimacy to their vote in laws and governance.

The discourse of good governance has been raised by international organizations and institutions and some Western thinkers and theorists since several decades ago. According to the initial design of this topic in the West and based on the previous ideas of thinkers such as: Seyyed Javad Tabatabai based on the decline and decay of philosophy and political thought in Iran after Ibn Sina and Seyyed Ahmad Tabatabai indicating the conflict between international documents and Islamic concepts, this theory has been published, Considering the decline and conflict of philosophy and political thought in Iran, in order to study and research in the field of good governance, Iranian and Islamic sources should be looked at with suspicion and the issue should be addressed by referring to the published western literature. In this research, with the aim of validating the mentioned theories by taking library records and using the descriptive and analytical method, referring to the opinions of the founders of philosophy and political thought in post-Islamic Iran, Farabi and the position of Supreme Leader (Madazleh) in the position of the leader of the revolution. Islamic Iran, we are looking for an answer to this question that Considering the western elements and features, has there been a discussion about good governance in the opinion of Farabi and the Supreme Leader? With the conducted studies, we came to the proposition that the two-dimensional epistemological, ontological and anthropological foundations of philosophy and political thought in Iran are not only western, including the one-dimensional theories of today, but philosophy and political thought in Iran have not gone through the decline curve and are contradictory. It doesn't have either, and it's from the western one-dimensional theories.

Explanation and enlightenment are concepts that have been emphasized by the Supreme Leader during his leadership and especially in the last decade and have been used in various cases. This word is often used by them, associated with the word Jihad, which is because of its importance. By analyzing the title Jihad of explanation, it is clear that explanation existed from the early days of the presence of prophets and infallibles, and it was one of their most important duties along with calling to God alone. In the Islamic revolution, it is important to identify and respond to the questions, doubts and deviations introduced by the enemies during 4 decades, so that by explaining these issues, immunity can be achieved against possible future threats and damages. It is obvious that one of the serious harms and threats of the Islamic Revolution of Iran is the lack of explanation and clarification and the existence of ambiguity and unanswered questions on the part of the authorities, which is the secret of their emphasis and serious demand for the jihad of clarification. In this article, we discussed the history of explanation in the lives of the innocents, as well as the importance and characteristics of explanation jihad from the perspective of the Supreme Leader, the topics and examples that should be explained, and those who are obligated to do this, and the methods of explanation, and the thoughts and We examined his opinions about Jihad Tabayin. By examining his literature on the topic of explanation jihad, we came to the conclusion that explanation jihad should have the following characteristics: 1) explanation should be artistic 2) cause public belief 3) meet its requirements and conditions 4) be enlightening and clear 5) It should be away from bad morals and divisiveness. It has also been tried to present a correct analysis of his words by using the method of qualitative content analysis among written library documents.

Knowing the obstacles to economic movement is one of the requirements for creating a new Islamic civilization. What are these obstacles from Ayatollah Khamenei's point of view is the question of this article. To answer this question, the descriptive, analytical and theoretical framework of "Six Elements of Movement" was used. The findings of the article can be categorized into six sections. 1- Obstacles related to the origin and start of economic movement such as; Economic dependence, single product and state-owned economy. 2- Obstacles related to the topic and content of economic movement such as; Lack of Islamic economic knowledge, unhealthy economy and its negative effects. 3- Obstacles related to the subject and the subject system of economic movement, such as: lack of civilizational motivation and jihadist spirit, and the weak presence of people in the economy. 4- Obstacles related to the distance and environment of economic movement; Such as neglecting the six processes of economic movement, neglecting the road map and ambiguity in the path of economic movement, neglecting the discourse of economic movement 5- Obstacles related to time (opportunities and challenges) of economic movement such as: lack of reasonable knowledge of the past, lack of correct knowledge From the current situation, the lack of understanding of the future. 6- Obstacles related to the destination and purpose of the economic movement such as; Ignoring the structures appropriate to modern Islamic civilization and ignoring the good life realized in Islamic civilization.

Organizational culture as the spirit and identity of the organization is one of the most important drivers of success, performance and excellence of the organization and its relevance to the requirements of the mission and expectations of key stakeholders makes it a valuable asset. Therefore, the present study evaluates the current situation of organizational culture in a defensive organization in comparison with the cultural model expected by the Supreme Command of the Armed Forces and offers solutions for cultural improvement. This research is descriptive, survey and applied. The statistical population consists of the personnel of the studied organization. Sampling was done by stratified random sampling. The required data were collected using a questionnaire and analyzed by confirmatory factor analysis and mean difference tests. Data analysis showed that there was a significant difference between its current and expected situation of the dimensions and components of the organizational culture of the organization. There were the most and the least gaps in the dimensions of environmentalism and structuralism, respectively. There was also the largest gap in the components of human resource maintenance and development, knowledge-based, identity, human relations, and strategic orientation, and the least gap in the components of mission-oriented and discipline. Accordingly, Managing and improving organizational culture requires extensive cultural plans and activities to reduce these identified gaps. Implementing the proposed solutions by considering the priority of dimensions and components can help improve the effectiveness of these efforts.

The understanding of national security in the minds of the rulers of the Islamic Republic plays a central role in the decision-making and correct behavior of policy makers and security officials, it will reduce and neutralize threats to the country.Therefore, the answer to what is the meaning of national security inthe thought of the Supreme Leader as the main question and what are the constituent elements in this concept and what are the priorities of the conceptual components of national security in the thought of the Supreme Leader Sub-questions of the research The approach of the research is descriptive and analytical, and its method is qualitative and content analysis, and data collection is also done through documents using a survey tool.All 234available documents were counted as a statistical population and were studied and content analyzed, the results indicate that many components are influential in the definition of national security. which should be paid attention to and also the most important and most priority components of the concept of national security in the thought of the Supreme Leader national interests, national unity have the highest importance and have been assigned the most frequency. Therefore, a clear understanding of the concept of national security in Islamic thought can strengthen thenative discourse of national security and help the country's governing officials and those in charge of establishing national security in recognizing their duties and responsibilities and effectively solving security issues in order to achieve a desirable level of sustainable national security.

Ethnic policy, in countries with multiple ethnicities, has always been a concern of society and government. The nature of these policies and their appropriate model, and in particular the components of this policy, are very important. There are various models for this policy, from "assimilation" which is a model for eliminating ethnic differences to "equal" and "unequal" pluralist models. Meanwhile, for the Iranian society, in which various ethnic groups have lived for centuries and formed a nation called Iran, ethnic policy can be based on the model of "unity in plurality" that is more compatible with the nature of the nation and its government and closer to society and government. Is. In the Islamic Republic of Iran, upstream documents have more or less addressed the issue of ethnicities and its leaders have always paid attention to the rights of ethnic groups and their participation in affairs, and considering these two, the present article seeks to answer the question that components of ethnic policy model in What is the Islamic Republic? In addition, by analyzing the statements of the leadership and upstream documents, seeks to extract these components and considers them as these five cases: 1. Religiosity; 2. National unity; 3. Coexistence of relatives; 4. Existence of diversity as an opportunity; And 5. The rule of law, the main purpose of which is to create a conceptual system for achieving a policy based on the "participation" of ethnic groups in all aspects of the country.

The complete and accurate implementation of the policies and measures of the Supreme Leader in the armed forces is one of the most fundamental issues that has occupied the minds of many commanders and officials. In fact, the problem of the research is what mechanisms and requirements of a regular and coherent tool (system) are necessary for the full realization of the policies and measures of the Islamic jurisprudence in the armed forces. In this regard, the current research is looking for a military design that can accurately and completely realize the policies of the guardian of Muslims in the armed forces. In terms of method, this research is a combination of qualitative and quantitative; The sampling method is purposeful and systematic, and a semi-structured interview tool was used to collect data, and data analysis was done through thematic analysis method using maxqda software, which resulted in about 641 basic propositions, 69 organized themes, and 8 comprehensive themes. Then the validity of the data obtained from the questionnaires was evaluated through SPSS software. In the end, it was concluded that the main components identified for the final model of the system, which are: correct understanding, functions, structure, process, implementation, and measuring the effectiveness of the system, strengths and weaknesses. With all relevant indicators, and all three subsystems with all its components have been decisively approved.

The Supreme Leader, as a strategic thinker, outlined the vision of the Iranian political system in the form of the realization of a new Islamic civilization. In this approach, the thinkers of the Iranian political system studied to lay the groundwork for the realization and achievement of a new Islamic civilization. Researchers in this field, based on various theories as well as effective components, have proposed requirements for the creation of a new Islamic civilization; But the main issue of how to transition from the current situation to the ideal and desirable situation (modern Islamic civilization) is still neglected. Therefore, the question of the present study is the drivers of the transition from the stages of modern Islamic civilization to achieve the desired Islamic society in the knowledge system of the Supreme Leader. The findings of the research indicate that the Supreme Leader of the Islamic Revolution considers the four categories of "creating material welfare", "social justice", "preserving the revolutionary spirit and ideals" and "benefiting from Islamic moral values" as drivers of the transition from different stages of civilization. Modern Islam and submission to the desired Islamic society. The extraction of these categories has been obtained by inferring from the guidelines of the Supreme Leader, relying on the method of content analysis and based on rational documents.

Functionality of the media is a tool for managing the public opinion of the society, by which the society can gain the path of happiness - victory or misery - failure. Regarding the impact of media on public opinion, many thinkers have raised issues. The question that can be asked is, from the perspective of the Supreme Leader, what strategies are needed for the media's action to manage the public opinion of the society? The method used in this research will be thematic analysis. The findings of the research such as: news engineering to control public opinion, false portrayal in the media causing the deviation of public opinion, our weakness in producing appropriate content and the like indicate that from the point of view of the leader of the revolution, it is necessary for the media in the Islamic Republic to apply two socio-political and content-operational macro-strategies in produce functional strategies. Given paying attention by public opinions of the Islamic society, this will be managed in the right direction.

The culture of martyrdom and altruism is a valuable foundation of the Islamic religion and one of the cultural capitals of Iranian society. To promote this authentic culture, managers need efficient and effective strategies. The statements of the Supreme Leader were used as a reference for this. This study had a descriptive-analytical nature. The study aims to identify the managerial strategies and actions for promoting the culture of Martyrdom and Altruism and its achievements in society. The study's data were collected by searching for the keywords "altruism" and "martyrdom" in the statements of the Supreme Leader (1367-1401), indexed on the official website of his office. The collected data were analyzed using qualitative content analysis. The findings indicate that "improving the spirit of altruism", "showing and modeling the martyrs and altruism", "organizing and publishing the precious works and wills of the martyrs and expressing their lives", "keeping the memory of the martyrs alive", "honoring and appreciating the families of martyrs " and "using the maximum capacity of visual and audio media" as the most important strategies in promoting the culture of martyrdom and altruism. These strategies can be at the forefront of decisions and management plans at the level of the country's organizations, which will ultimately perpetuate the culture of sacrifice and martyrdom in the society, advance and progress, and excel and preserve the independence of the country, preserve the Islamic revolution, negate domination and It will lead to the preservation of the Islamic life of the society.

Justice is one of the main goals of the Islamic Republic of Iran. It is necessary for this important goal to be actualized in the society, to have an ideal possible model of political justice. This research, therefore, using analytical and descriptive method and the theoretical frame of the four causes, was performed. Relying on the statements of Imam Khomeini (R) and the Supreme Leader with regard to material and formal causes, presents the indicators of the ideal model of political justice. The research findings indicate that the ideal model of political justice is based on three indicators of equality, merit and maximizing the two, and it aims to realize the equality index as the ultimate, in relation to the law, the enjoyment of political security and political freedoms for all. Also, the index of merit seeks to realize worthy governance, pay attention to merit in the position of legislation, and finally, the index of maximizing equality and merit is aimed at benefiting the largest number of the most worthy people in the society from political-social advantages.

Since the rise of the United States as the world's superpower, there has always been talk of its impending hegemonic decline. The occurrence of non-traditional security threats, especially after September 11, along with the deep problems existing in the American society, has put doubt on the continuation of its hegemony. More importantly, the rapid economic growth of China and other emerging powers has also indicated the decline of American power. In this regard, from the point of view of the Supreme Leader, America, which has a long history of interfering in the internal affairs of various countries, mainly under the name of establishing democracy, today its power, influence and legitimacy in the world are declining. The current study intends to address the following basic question: What are the causal conditions that have caused the decline of America from the perspective of the Supreme Leader? The findings and results of the research show the fact that in the thought of the Supreme Leader, a value conflict in the field of American political and cultural opinion and practice has intensified the decline of hard power, soft and intelligent power in various fields. This research tries to examine the viewpoints of the Supreme Leader in this regard by using analytical-explanatory method and library study method.