The Supreme Leader

The political philosophy of the Neosadras is one of the dominant jurisprudential readings of Iranian politics. Javadi Amoli is one of the neo-Sadras whose political philosophy has influenced the philosophy of Iran. The present research deals with this issue. Our central question is to examine how the political philosophy of Javadi Amoli has an effect on the philosophical and political debates of contemporary Iran, with an emphasis on the distinction between politics and the political. Our hypothesis is that Javadi Amoli plans his discussions about politics with an existential and aesthetic view of the political matter, which is based on the appointment of the appointed jurist. The results of the investigations showed that the basis of his political philosophy is based on the aesthetic axis, at the head of politics in his opinion is the most knowledgeable jurist of the age who has been appointed by God, and the Assembly of Experts is responsible for determining the knowledge of such a jurist. is in charge because the selection of a guardian by the people under the guardianship was never imaginable.

This research is intended to analyze Bahrain February 14 movement on the basis of the "pathology model of the Islamic awakening from the view of the Supreme Leader”. Focusing on the ideas and statements of the Supreme Leader, the researchers identified the effective components on the pathology of Islamic awakening movements by considering the elements of the success of the Islamic Revolution of Iran. This is a descriptive-analytical study whose data were collected by library method and interviews with elites. The results indicated that by adopting the six axes of pathology derived from this model, including the harms and internal dangers to " leadership and elite network", " "Ideology", "people", and external harms containing three strategies of "opportunism tricks", "incorrect alternatives" and "disappointing people and making the revolutionary people regretful with the February 14 movement", contain the main reasons why the movement has been prolonged. In this way, weakness of the leadership axis, as one of the internal harms, has intensified other internal harms, and has intensified the external troubles by the involvement of international and regional actors such as the United States and Saudi Arabia. Finally, the results of the research indicated that the internal damage of ideology and the external pressure to despair people and make them regret for the victory of the movement have had the least degree of relevance to the mentioned model

Muslim thinkers have long emphasized the strong relationship between religion and politics in Islamic political thought, and some even believe that the inherent link between the religion of Islam as a comprehensive program for regulating human life and politics as a necessary tool to achieve this There is a plan, but it must be acknowledged that sharing the views of Muslim thinkers on the existence of politics and religion in Islam does not necessarily mean that they agree on all the relevant details. In fact, it can be said that the multiplicity of interpretations and interpretations began from the time of the demise of the Prophet of Islam and continues to this day, some offer pro-democracy views and some offer anti-Islamic views. One of these scholars is Khajeh Nasir al-Din al-Tusi, who has practiced politics with a practical view during the time of the Mongols and turned their savagery into the peace of society. In the book of Nasiri ethics, he presents a political security model in the police force and updates it with the second step of the Islamic Revolution of Iran and the key word of justice by the Supreme Leader in the country.

As a dynamic and determinable phenomenon, identity always changes by social, cultural and civilizational encounters. One of the most influencing social incident in this regard is war, which is able to transform and diversify identity at various levels. The imposed war and its identity effects can be referred to as the promoter of the religious constituents and strengthening the national elements of Iranian identity, especially the youth. However, The Iranian human identity, especially regarding the youth, is in danger of disturbance and dispersion with regard to sources of identity in the current situation of the serious clashes between the Islamic Iranian civilization and that of the modern West. In response, the agents of the Iranian government, especially the Supreme Leader of the Islamic Revolution, are trying to introduce a proper model and identity for the young generation by relying on the identity sources of the Holy Defense. Accordingly, the main purpose of this study is to make use of the basic theory to identify the constituents of youth identity from the Supreme Leader’s point of view on the basis of the experience of the Holy Defense, and introduce his favorable identity model through analytical method by reviewing the lectures and written messages of His Holiness. The findings revealed that the constituents of spiritualism, task-orientation, martyrdom, fighting aliens, awareness of the situation, and devotion to Velayat, can be derived from the statements of the leader on the subject of war. The aforementioned components can be categorized as the establishers, requirements, and goals of identity of the Iranian youth. According to this, Iranian youth is supposed to be aware of the situation, his responsibilities, and the enemy with revolutionary spirit.

In the statement of the second step, in addition to stating the achievements of the Islamic Revolution in the first forty years of the revolution, the Supreme Leader explained the hostilities committed by the West and the arrogant governments. One of the most important axes of this analysis is the expression of the immoral elements of the enemy in the face of the Islamic Revolution and the Resistance Front and the oppressed of the world, which is expressed with such elements as: "It is hopeful to magnify small and small flaws, to show or deny great virtues." The Islamic Revolution took place at a time when the "growing moral collapse of the West" was certain and "the development of sludges of corruption to eradicate morality and spirituality in major parts of the world" was the main axis of the arrogant Western front. For this reason, in the face of the Islamic Revolution in the first forty years, the West mainly uses the immoral elements of "deception and deceit and lies." The main purpose of this study is to explain the enemy's use of the element of deception for domination in the Islamic world. This was the focus of the Supreme Leader of the Revolution in the second step statement and they emphasized it during their leadership.With a descriptive-analytical method and focusing on the statement, we will take the second step and with a documentary approach and reference to the sources of explanatory libraries, the enemy will use this immoral element.

The dynamism of the political life of the social system is not possible without the use of political currents; But the need to use them without the benefit of intellectual order causes the bed of anomalies and social turmoil. The category of expectation as a theory to get out of political disorder in the social environment, has the ability to provide elements to organize the political behavior of political currents. For this reason, in this study, by examining the statement of the second step of the Islamic Revolution, the components of the efficiency of the political currents of the Islamic Republic are extracted from the culture of waiting. The findings of the research indicate that the category of waiting in the field of thought creates new mental ideas for political currents and in its performance provides a novel framework for alignment with society. It has been legitimate and has lived under the rule of rulers throughout history. This issue has caused some aspects of Shiite thought to be published and Shiite scholars to be content with only the essential issues of the Shiite school.

The statement is a vision that looks to the future and creates a mental image of the ideal future of the society and the aspirations that the society wants to achieve. Considering that the Islamic Revolution celebrated its fortieth birthday. In the field of describing the revolution, the fruits of the revolution and the future mission of the revolution were addressed to the society. Therefore, the statement of the second step is a clear roadmap based on realistic hope and faithful optimism For the officials and managers and creating responsibility for the dear, rational and worthy youth, he strives to connect this great divine movement to the new Islamic civilization and the preparation for the emergence of the Crimean government and the great Mahdavi province.Research question: What are the requirements and strategies of the second step of the revolution in the practical implementation of the declaration?Research Hypothesis: The implementation of the statement The second step of the revolution requires requirements and strategies, but the implementation requirements of the statement are in several areas of epistemology, ontology, teleology and anthropology.Analysis method descriptive-analytical and library collection method.

Fighting against the system of domination and arrogance has been and is one of the lofty goals and ideals of the Islamic Revolution. And perhaps the most important enemy of this revolution is this system of domination. Familiarity with the nature of the system of domination and arrogance and its characteristics and how it works, especially from the perspective of the Supreme Leader of the Revolution, who is the flag bearer of the struggle against the system of domination, is one of the obvious necessities of the Islamic Revolution. Therefore, in the present article, the Supreme Leader's view on the system of domination has been examined, citing his statements and writings. From the Supreme Leader's point of view, the system of domination has features such as macro-politics; The enslavement of nations, the imposition of approaches on other nations, the advancement of hegemons, propaganda and exaggeration, the threat and intimidation of nations, the defense of Israel, relies on the world's major economic enterprises, hypocrisy and hypocrisy, and the tools of the world domination system from a leadership perspective. Cultural and propaganda, human rights, science and technology, international organization, economic instruments, military intervention and security tools. The Islamic Republic's stance against the system of domination in the view of the leadership is the discourse of the Islamic system, shouting and exposing against oppression and domination, non-acceptance of the domineering and destructive domination system, production of knowledge and strengthening of faith, preservation of anti-American slogans and constant struggle. From his point of view, the struggle against arrogance and the system of domination is not closed and is even one of the basic works and the foundations of the revolution.

This research has been conducted with analytical-descriptive method by using content analysis. In answering the question "How are the cognitive statements made in the Supreme Leader's defense discourse?", it has been replied that various cognitive metaphors are expected to have been used in the Supreme Leaders statements on defense. Similarly, considering the value discourse on the part of the Islamic Republic of Iran's regime, structural and existentialism metaphors have been predominantly in the Supreme Leader's defense discourse. The Supreme Leader's use of cognitive metaphors can be said to have been made with emphasis on specific strains of meaning. The concepts related to indigenous culture and traditions aligned with the discourse on Islamic defense system constitute the basis of these metaphors. In this research, different kinds of Islamic concepts and metaphorical compounds are enumerated in the statements made by the Supreme Leader, which are increasingly important in developing defense strategies.

Political parties through the implementation of functions such as transfer of the sovereignty of the people, training to run the country's political forces and institutionalizing the political competition, fulfill their role in political development. various political, economic, and cultural reasons and some political elites operations are the reasons in failure of the political parties in thei effective roles.Meanwhile the reasons for the failure of political parties in Iran, in this paper, the establishment of the Islamic Republic Party and the closure of its activities have been studied.

Islamic Revolution in Iran as a result of modeling the evolution of the system that caused significant changes in different areas of the region and the world. Efficient patterning of capacity, operational theory of velayat-e faqih in the constitution and legal structure in stature - Iran is politically accountable political systems of various forms of alternative circuit is considered. Aside from the lack of international domination and resistance against the harmful effects tricky to dispose of Islamophobia and its conversion to Islam, taking Voice of the Islamic Republic of Muslim nations to form a new regional power structure has become the new structure has become a regional power. Iran capable of mobilizing public opinion and political parties in the area for signs of the the impact assessment is this simple, The results will be evident in the future. This article reviews the available data and analytic methods, identify challenges, potential solutions and patterning of the Islamic Revolution in the Muslim countries of the region, the likelihood of diversion, Likely to deviate from the path of the revolution itself has been analyzed.

The difference in the basis, cause, type, process, field, and result of thinking among human beings bring about challenges. The difference in thinking must be traced in the role of leaders. Thus, different dimensions of the personality of a leader with various applications is discussed in research centers in different countries. Therefore, the pattern of strategic thinking of the Supreme Leader in political thought can be the question of the present article. Strategic thinking brings about intellectual and practical manifestations and entails capabilities upon which the popularity of the people and leaders depends and being deprived from it is regarded as an important cause of failures of communities and nations. The present article tries to assess the degree of the attention of the Supreme Leader to the elements of strategic thinking (adopted from the viewpoint of thinkers) and by that discover the priorities of the pattern of strategic thinking of the Supreme Leader to the extent possible. The present research uses discovery method and documentary data collection and the validation of data is done through experts' judgments and the result indicate that all the fourteen components raised by experts of strategic thinking are considered by the Supreme Leader and in his pattern of strategic thinking "paying attention to the perspective and focusing on the goal" enjoys higher levels of important.

Infiltration is not a new phenomenon and its investigation does not have a long history (History)! After the Islamic Revolution, despite encountering it, infiltration is not comprehensively studies and has not been given a holistic attention and only its security dimensions have been dealt with (Background). Warnings of the Supreme Leader regarding infiltration made the researcher to pay attention to reasons of these warnings, their audiences and how they affect other issues (Problem). Therefore, the main question of the present research is: How the geometry of political infiltration can be drawn in the words of the Supreme Leader (Question)? According to the definitions presented for national security, it is necessary to consider the phenomenon of infiltration by looking at the specific issue (Hypothesis). The authors mostly sought to collect the reference of the words of the Leader in the past because of the novelty of the issue of infiltration (Objective) and inter-disciplinary and technical analyses based on the present categorizations presented from the words of the Supreme Leader are left for other researchers (Methodology). By studying the words of the Leader in the present research, it is understood that infiltration is a comprehensive phenomenon with regard to its method and audience, and along with weak points, it destroys positive points and the way of recognizing infiltration and infiltrated people and groups is resorting to assessing the enforcement or weakening the revolutionary elements and this will strengthen national security (Finding).

It is necessary to analyze the main orientations and goals of the Islamic revolution in this period of time when our enemies are trying, even more than before, to distort the Islamic revolution from its main goals and prevent it from its movement. The main purpose of this research is to better understand the viewpoints of the Supreme Leader for achieving the goals of the Islamic revolution and the economic, political, sociocultural, scientific, and technological requirements that he points out to the top officials to be satisfied. Thematic analysis is employed to analyze the sayings of the Supreme Leader in recent years, especially in 2017, as well as the papers regarding his viewpoints were studied to determine the target map and the course of action for the Islamic Republic of Iran and give answer to three basic questions: “What are the goals of the Islamic revolution?” “What are the requirements to achieve these goals?” “What kind of requirements does the Leader point out for the top officials?” The results obtained concerning economic, political, sociocultural, scientific, technological aspects, together with the identification of the level of analysis, will pave the way for scholars, researchers, and related authorities.

One of the irrefutable reality role thoughts , votes, comments, guidelines and measures set the clerical regime in the countrys security and defense strategies.The aim of this study is ((Conversation clerical authority in the field of defense –security)) Which utilizes descriptive, analytical and theoretical studies have been grounded with practical and methodical manner, clerical discourse around strategic axes authority of the defense-security be provided to all activities in the field of central authority - both security coordinate direction.Type of applied research and development was.To gather the data in documents and taking notes in a field researcher, respectively.The population of the 30 experts who were chosen randomly.To extract data from the method of grounded theory, content analysis and discourse analysis and for validation and verification components used indicators from the experts.The sacred system of the Islamic Republic of Iran to create a civilization based on the thinking of the great prophet of Islam will be the challenges and obstacles facing many problems.And to remove obstacles to human and divine ideals by using all available resources will require all central authority – security . The results showed that central authority - the Supreme Leader based security discourse (political, economic, military, social - cultural and scientific technology) has 9 axes 26 components and 183 indexes.After providing the expertise to verify the components and indicators , all the components and inferred indicators were approved with minor changes.

This essay tries to answer the question that, what is the supreme leader`s perspective about threats? We try to identify important factors to consider the threat. Type of research is descriptive and content analysis method is used according to the measures and decrees of the Supreme Leader. The results of the study suggest that identifying threats from the Supreme Leader`s perspective have both inner and outer area. The inner area is divided to the individual and organizational aspects and the outer area is divided to regional and international dimensions.Individual components consist from should and not should and recognition, and organizational components consist from the priorities and the possibilities (capacity). In regional area, we saw regional issues and the inseparably of clever and wise vision to abroad and in international area we found arrogance recognition, contemplation in realities and the global capabilities consist components forming the outer dimensions. The focal point and centerpiece of all these factors and important indicator is knowing that the Supreme Leader's emphasis on this subject especially in the field of internal and organizational knowledge and then, recognizing the individual.

Many researchers believe the ability of a country to maintain national security against external threats are individual value and from this perspective one of the very important issues now is the knowledge of the literature of thought and belief of Imam Khomeini, the founder of the Islamic Revolution Imam Khomeini (may Allah grant him) and the leader of Islamic Republic of Iran. In order to better understand the scope of National Security of the Islamic Republic of Iran and its principles and objectives.Therefore, given that the emergence of the purposes and principles of national security, the literature of thought and belief of both leaders has been influential factor so requiring deliberation is essential for understanding the impact of this factor.
And here we are aiming to address this issue, the understanding of concepts of security and national security, as well as review the concepts of Islam to reflect on and recall the views of the Supreme Leader and Imam Khomeini (RA(,we explain the purposes and principles of the National Security of the Islamic Republic deal. Research results suggest that leaders of the Islamic Republic of Iran look at the purposes and principles of national security through Islamic principles and beliefs which certainly have been extracted from true Islam. In fact the main objective of the principles and objectives of the current National Security of the Islamic Republic is seen as a tool at the service of Islam discourse. The idea of protecting the lives, property and honor of Muslims, along with their values and beliefs, against the domination of infidels and enemies as well as promoting cultural and intellectual advancement of Muslims around the world

The province is one of the most important legal issues, theological and political thought Shia Islam In fact, the answers to the problems of the Islamic community in history, this plan was thought necessary, According to a process to look at the history of the supreme leader of the Safavid period onwards The supreme political debate into the province and for governments to be raised In the course of this period due to the problems of the country until Imam Khomeini's Islamic -oriented government in conjunction with the province's Supreme Leader The idea of great scholars like a scholar, was Naraqi But remained at the level of theory and practical aspects of Ayatollah Naini did not find the time to sort this issue was discussed in the theory But did not provide grounds for implementation until the time of Imam Khomeini's Islamic government with the rule of the supreme leader was practical aspect, In this study the author's aim is that the political position of supreme leader Imam Khomeini and Allama Naini using cross- examine citing documents And the question at the Imam Khomeini Research and Allama Naini province's supreme political theory have what ? And points of difference and share in what areas?

Foreign policy of any country reveals it’s approaches and orientation to the international system and relations. The role of the Supreme Leader of Islamic Republic of Iran in foreign policy is special and according to Constitution, he has the highest position for Major decision makings for foreign policy. the Supreme Leader at annual meetings with foreign policy officials and political representatives explains the principles of foreign policy of Islamic Republic of Iran. Quantitative and qualitative content analysis of his remarks shows that Four principles: preserving the Islamic identity, rejection of the domination, supporting the oppressed against the oppressors and peaceful relations with other states are the most important foreign policy principles, and also preserving the Islamic identity is significantly more important. This research wants to answer the question that why also preserving the Islamic identity in foreign policy is significantly more important according to the Supreme Leader perspective? The researchers hypothesis is that is important because supplies the ontological security of Iran. To examine the hypothesis, quantitative and qualitative content analysis of the Supreme Leader remarks in 18 meeting with foreign policy officials and political representatives from 1368 to 1390 was done and the result is analyzed using the theory of ontological security.

This paper using interpretive approach and methodology of the grounded theory wants to present the semantic reconstruction of Islamic Revolution based on Supreme Leader's statements. The most important questions of this research will be that “"Which theoretical model can explain the Supreme Leader of the Islamic Revolution of view? What changes occurred that the Islamic Revolution took place in Iran? What are action strategies? What will be the consequences of these strategies?” Mtynhay sources of constitutional liberty and return of tyranny as inside cause conditions; colonialism and dependence on outsiders as outside cause conditions; active engagement seminaries and the priesthood with people as interferer condition; revival of religion and spirituality; and action of people as outcome of Islamic Revolution are the main issue of this research.