الگوی پیشرفت اسلامی

In some of his speeches, Hazrat Ali has mentioned the phenomenon of hypocrisy, which his society was severely affected by. He considers all his difficulties in dealing with agents, properties and people as hypocrites. One of the main obstacles of the Iranian Islamic development model has been the presence of hypocrites in the country's decision-making. What is hypocrisy in the model of Iranian Islamic progress with emphasis on the teachings of Nahj al-Balagheh? By using the theme analysis method with MAXQDA software, the researchers have conceptualized the data obtained from the statements of Imam Ali in Nahj al-Balaghe and based on these concepts, the primary themes include superiority, special privileges, undue superiority, , vigilance, insight, awareness, suspicion, doubt, hindering the progress of the work and disruption were counted. Then the themes of the organizer include superiority, special right, distinguishing, intentionality, insight, foresight, knowledge, suspicion, Hesitancy, disturbance and distortions were obtained. Finally, by combining and integrating the universal themes, five strategies for preventing classism, fighting privilege, increasing insight, fighting suspicion, preventing sabotage and betrayal were extracted.

In designing an Islamic model of progress what element should be truly includedextensively in all its variables, without which one can reject it as a non-Islamic model?How is it dealt with in view of the Holy Quran and Islamic traditions? These questionshelped us initiate a s tudy on the spiritual health epidemic for generalization ofspiritual behavior and for helping beliefs and spiritual affairs bloom in Islamic-Iranianmodel of progress. On the other hand, this work intends to look at practical factors tohelp overcome spiritual illness in Iranian society’s model of spiritual progress. This wascarried out through secondary qualitative analysis of the narrative data taken from theHoly Quran and Islamic traditions. Findings show that the model’s target of promotingspiritual affairs is among the mechanisms that will affect all human activities and asthe Holy Quran sugges ts, God-centered human activities in designing all model-basedvariables is accounted as a principal hypothesis; and this can be a criterion for differencebetween Islamic and Wes tern patterns. The material progress of the Islamic society, too,undergoes a dras tic change with this criterion so that economy and occupational ethicsbased on Islamic sys tem will shift away from object-orientation and profiteering towardthe Muslim people and a dis tinctive pattern with humanis tic approaches will be designed.An innovation achieved through this research work is presenting s trategies for feedingspiritual mechanisms in designing Islamic-Iranian model of progress.