دعا

This review article explores the complex relationship between women, lifestyle, and prayer in Islam, with special emphasis on incorporating psychological perspectives. The purpose of this research is to comprehensively examine the mechanisms through which prayer affects the lives of Muslim women and its impact on their lifestyle and overall health during the Coronavirus period. This study is a comprehensive analysis of Persian articles using reliable internal databases and Iran's official news organizations. The present review includes Persian keywords such as "women, lifestyle, prayer, narrative review, psychological perspectives, Islam." The inclusion criteria included clinical, experimental, cross-sectional, review, and hypotheses related to women and the Islamic lifestyle. Exclusion criteria included the presence of duplicate or inappropriate content in the publications that did not match the relevant topic. The findings of this narrative research show the important role that prayer plays in the lives of Muslim women. Prayer acts as a practice that strengthens social bonds and fosters inner peace under challenging circumstances such as the COVID-19 pandemic. Prayer facilitates relaxation, introspection, and emotional support, thereby enhancing women's well-being and performance as a strategy for managing stress, anxiety, and resilience while enhancing mindfulness and self-control. In addition, it examines the impact of prayer on women's lives through its impact on daily routines, moral behavior, and social relationships, and provides direction and perspective for personal development.

The meaning of the famous prayer "May God make you Pir" means a long life and reaching old age. In this article, the relationship between this prayer and the "seal worship ritual" has been discussed. Seal worship is an ancient Indo-Iranian religion that did not disappear after the religious reforms of Zarathushtra. In Iran, many evidence of the influence of Mehr worship have been observed, including the influence on the beliefs of Yarsan and Yazidi, the mysticism of the Islamic period, Iranian ancient sport, and the remaining places called "Pir". We know that the initiation ceremony in Mithraism is not fully understood, but it has seven stages. The last stage, Pater stage, is the most important and highest stage in the Seleucid process in the Mithraic ritual. In a Mithraic society, attaining this status is the achievement of perfection that every parent dreams of. Therefore, the prayer under discussion is a wish for the advancement of a person who will succeed in passing through the seven stages and reaching the position of Pater. Despite the fact that the worship of Mehr has been forgotten in Iran for centuries, this prayer is still used in society.

Developing and providing spiritual care for families with cancer can play an important role in their well-being. The aim of this study is to first identify the factors that threaten the peace and spirituality in the families of cancer patients;Then, by developing an educational package of spiritual care based on Islamic teachings, to help and support these families in the resulting tensions to minimize their stress, negative feelings and belief problems. In order to formulate the family problems of cancer patients, a qualitative method was used. Semi-structured interviews were used to collect data and contextual theory approach was used to analyze the data. The statistical population of the study was twenty families of cancer patients in the chemotherapy center of Shahid Ayatollah Dr. Beheshti Hospital in Qom.Participants were selected by purposive sampling method. Then, verses and narrations related to each problem were collected and analyzed with the underlying theory approach, and based on that, the goals and techniques of the training package sessions were developed.The research findings showed that the family problems of cancer patients included feelings of emptiness due to the meaninglessness of life, loss of hope, impaired motivation and damage to fundamental religious beliefs. Then, a spiritual care training package based on Islamic teachings was developed for the families of cancer patients, including the goals, techniques and homework of each session.This package includes ten sessions, ninety minutes. The goals and techniques of this package were based on verses and hadiths. Educational package The educational package of spiritual care based on Islamic teachings for the families of cancer patients has positive spiritual and metacognitive dimensionsWhich can lead to their peace, hope and meaning.s.

With the writing of Miṣbāḥ al-Mutuḥajid (between the years 441/444 and 447 AH), a new era in Imamiya supplication literature begins. The characteristics of Miṣbāḥ al-Mutuḥajid, i.e. its comprehensiveness, innovative chaptering and its proficiency, as well as the credibility and importance of Sheikh Tusi (460 AH) caused the attention of Imamiya scholars to be drawn to this book from various aspects and it was widely accepted. In this way, the book or in other words a standard reading of the scattered Shiite prayer heritage was presented. Miṣbāḥ al-Mutuḥajid is the most important and most reliable Shiite prayer book, and all the books written in Imamiya prayer literature after it are directly or indirectly indebted to it. In this article, at first, the influence of Miṣbāḥ al-Mutuḥajid's authorship in the field of prayer literature has been examined. Then, the context and motivation of the author, the exact name of the book, the date of authorship and the different scribing of the book have been discussed in detail. Then, by examining the manuscripts and old translations, the course of expansion and circulation of this book until the 9th century has been reported. There are also pieces of evidence of the influence of this book on the prayer collections of other schools of thought such as Shafi'i and Zaidiyyah. Also, due to the necessity of examining the date of writing of Miṣbāḥ al-Mutuḥajid, a discussion has been raised about the date of creation of other works of Sheikh Tusi.

Prayers, as an abstract and occasional thing from the verbal heavenly glorifications, is on one hand, attributed to meaning and science that is established based on emanation per se, and on the other hand, based on religious fundamentals and verses of the Quran it can play a role in the existential structure and contingency or non-contingency of the phenomena. This paper intends to go beyond this existential effect and influence of prayers to remove ambiguities and to show in practice the effect of prayers in existence. Based on the fundamentals of transcendental wisdom, first, existence is concomitant with science; secondly, science is an act of soul. On this basis, all creatures shall possess percipient soul and verbal heavenly glorifications. In the meantime, human soul is able to exert influence on other creatures through promotion of its being and establishing links with immaterial beings. This way, it will be able to play an ontological role in the existential structure of the things and contingency or non-contingency of the incidents to be in line with the interests and goodness of the one praying. This is in fact, the effect of prayers in an atmosphere beyond its being whose practical realization is approved by internal and external evidences as well as various traditions. Resorting to transcendental wisdom, Imam Khomeini on occasion has clarified and endorsed ontological effects of prayers.

The word healing is used against diseases and defects. The purpose of the present study, which has been done by descriptive and analytical methods, is to express the relationship between Quranic teachings, including prayer, and healing of mental and physical illnesses.From the present research, it is concluded that despite the important role of Quranic teachings in curing mental, intellectual and moral diseases, it is necessary to refer to physicians, therefore, jurists interpret physicians' orders as an example of guidance orders. And consider it necessary to observe them.Doctors' instructions are especially important for emerging patients, such as Corona, with whom the whole world is involved.Quranic teachings, such as prayer, remembrance of God, etc., also help speed up the healing of patients, including coronary patients.Because teachings, such as prayer and the like, calm patients and prevent patients from losing themselves.The importance of this becomes clearer when we see that some doctors who deny religion have believed in God in the context of the Corona crisis.

Until before Muhyiddin ibn Arabi, Sufis chiefly used Tajalli (the appearance and disclosure of God as Truth in Islamic theoretical mysticism) in its common sense in practical mysticism (intuitional epiphany). The theory of manifestation of Truth in theoretical mysticism of Ibn Arabi and his commentators has been already covered but manifestation of Truth in praying – that mostly focuses on the worshipping aspect of practical mysticism – has received less attention. The theory of manifestation of Truth in theoretical mysticism concerns the appearance or disclosure of God’s manifestations from the origin of creation and the return of these manifestations to the Almighty God that takes place in two ascending and descending circles. In practical mysticism, Tajalli is intuitional, described as a light falling upon the heart of the spiritual wayfarer. Manifestation of the Divine Light is a result of God’s friendship with the servant, a cause of intuition and spiritual growth and perfection, and promotion in the path toward the proximity to God. With respect to the applicable status of manifestation of Truth in praying in practical mysticism, we have reviewed views by Ibn Arabi and Imam Khomeini on this issue. Ibn Arabi’s practical mysticism is epistemological in nature, while Imam Khomeini has taken a wayfaring and mystical approach. His spiritual wayfaring is based on praying, seeking refuge in the Infallible Imams (AS) and based on epistemology introduced by Ibn Arabi. This research work intends to clarify the similarities and differences as well as the quality of thoughts and spiritual wayfaring in practical mysticism by the two influential scholars concerning manifestation of Truth in praying.

Religion analyses from the perspective of communication in the form of three parts; the relationship between God and man (revelation), man and man (moral), and man and God (prayer). Prayer is one of the important pillars of religion. Today, many believe that the belief and practice of traditional religious ritual such as prayer are reduced in Muslim countries by entrance of modernity and its elements. Therefore, this study aimed to investigate the relationship between cultural and economic factors. For this purpose, 400 people who were more than 15 years old were studied. The results indicate that cultural and economic factors, father and mother education and usage of modern mass media have a reverse and significant relationship with praying. And meditative prayer has significant differences in terms of birth place (urban-rural). The results indicate that modernity entrance to Iran and simultaneously, growing of modern factors could not reduce the belief and rate of praying, but brought it to the individualized form.

Contrary to common perception of supplication as a purely personal phenomenon, one should say that in fact it is a means of realizing the most profound and complicated forms of communication. This article tries to review some holy verses of the Quran and the Infallible narratives and traditions for the sake of looking once again at mystical and philosophical aspects of supplication and their comparison with communication studies, and examining its complicated communicative dimensions within different communicative levels with an emphasis on the prayer book of Sahifa Sajadia. The results show that the most important communicative level of supplication is of extra personal type and its most central form is of intrapersonal type, so that all its functions in interpersonal, group and social spheres are under its impact or mediated by it. The most important function of supplication at intrapersonal level is "forming, boosting and orientating it to achieve a spiritual feeling and experience", and at interpersonal level, is to "boost norms and related values." At the social level of communication, supplication plays a role in "transmitting political, social and religious messages to large audiences." Extra personal communication that exists in supplication has by itself four levels which are connected to the ideological and devotional levels of the supplicant. The issue of verbal communication in supplication is taken into account at least at two levels. 1- What is requested from God, which signifies the type of religiosity approach 2- Aesthetic issues included in supplication language. Non-verbal communication in supplication becomes manifest in at least three domains, i.e. time, place and physical postures. Supplication in intercultural communication is shared among religions and transfers cultures and rituals. It can at the same time speed up communication among Ummah based on Arabic language and reinforce norms and related values. Political communication also shows itself in supplication at three levels of insight, inclination and political behavior.