زن

Shah Tahmasb Safavi pursued extremism during the latter portion of his reign. In this regard, women stayed at home. On the directive of Tahmasb, Tahmasabi composed his Falnama (962-967AH). Panofsky is one of the art history researchers who methodically organized iconology. He assigned three levels of significance to the interpretation of the work of art, in which the researcher seeks th​e symbolic values of a society that the artist unconsciously reflects in his work. Panofsky’s research questions include: What institutionalized belief about women is reflected in the painting of the expulsion of Adam and Eve in Tahmasbi’s Falnama? The objective of the investigation is to identify the origins of Tahmasb’s convictions regarding the status of women and their manifestation in this painting. The research is fundamental in nature and is conducted in a qualitative and comparative-analytical manner. The materials were collected in a library manner and with an iconological approach. The painting is influenced by the Qur’an; however, it contains elements that are not present in the Qur’an. So, the artist was motivated by additional texts that were extracted from ancient sources. The painting is a document that reflects the extreme beliefs about women in the patriarchal society of Tahmasab’s era, which originated from ancient metamorphoses such as the war between the male and female gender, Eve’s committing the first sin, and the blaming of the female gender. This is the root of women’s restrictions during this period.

This research, using a library method and a descriptive-analytical method, tries to find out the image of women in works of Ilam poets according to six prominent works (Noone Doos, Kapoo, Elimais, Ghazal Ghazals of Suleimananjad, Aslan Chera Abadan and, Haman Gonahe Hamishe) from six Ilami poets. For this purpose, the mentioned works have been examined and the image of a woman has been extracted, classified and analyzed in the three components of lover, wife and mother in the scope of separate concepts. In order to describe the beloved: sedition, beauty and unfaithfulness, in the description of the woman, the characteristics of: darkness, ignoring social roles and courage of women, and in the description of the mother: the characteristics of kindness, support and sacrifice have been taken into consideration. The findings show that women have a weak role and position in the literary texts of male and female poets of Ilam. Male poets have overemphasized the sedition and being sweetheart of the beloved, and female poets have paid more attention to the issue of women and their social problems. Women do not have an active image in the poetry of the poets of this research society because they are not heroes and history makers and are mostly represented as passive and lovers

The temporary marriage in the story of Rostam and Sohrab, which has caused chaos and crisis, shows the inability of the people who created it to turn this around. What makes this marriage disgusting is Rostam's non-commitment (gamophobia), which failed to develop Sohrab's real talents.
The problem is that Rostam does not find the opportunity to deal with personal issues because of his social status, and he is faced with a lack of commitment in the matter of marriage. 
The purpose of the research is to determine the fate of the children of this marriage who enter the stage of life.
This essay shows with a descriptive method what kind of marriage Rostam and Tehmina was and what factors caused its occurrence and negative consequences.
This story is designed according to the historical and mythological situation and shows the situation of Tahmina, relying on the type of choice of spouse and her ability to raise children in comparison with the current century, which was not without crisis. According to the findings, Rostam and Tehmina equally played a role in creating the tragedy of the story. Their marriage is a temporary type of marriage, a marriage with a foreigner, and polygamy. Factors such as splendor are the highest and air and stupidity are the lowest factors in the formation of this marriage. Suspicion was the least and death was the most vulnerable outcome, which implicitly arose from experimentation.

In this study, the news of the Iran International satellite network in the year 2022 and in the period from September 11 to October 15 have been subjected to semiotic analysis with the aim of identifying women's identity politics. For this purpose, by applying the semiotic method of John Fisk, the codes of the selected news files (specifically, 7:00 PM news section of this network) were examined at three levels of social, technical and ideological codes in the aforementioned period, focusing on identity politics, women's identity and the function of the media in identity formation. The semiotics of the aforementioned news reflects the fact that the images and text of the news, after decoding and interpretation, provide the possibility to approach the news content from another perspective. Accordingly, the findings of the study are: the main framework of the relevant news is based on the main goal of weakening and overthrowing the Islamic Republic governance, for which various strategies have been designed; methods such as fueling the conflict between the governance and the people - and especially the women's community - inciting ethnic groups against the system and destroying the value frameworks of religion and governance and producing numerous literature and narratives against it, playing the innocent and making anti-human rights cases and reproducing actions and slogans from feminist movements such as freedom, equality, women's rights, the female body and using symbols and signs that in a way strengthen the collective identity of the resistance and the flow of identity politics.

The Prophet of Islam elevated the status of women during his governance. Although, with his passing and the rise of the three caliphs, this status declined and deviated from the prophetic path. With the beginning of Imam Ali’s ruling, the situation of women transformed, and they were granted an active role in society. From the outset, Imam Ali sought to revive women’s true status by reforming past innovations. Women welcomed the policies of the Alawi government and supported his efforts, although in some cases, certain women’s actions inflicted serious harm on the state. This study, using library sources and a descriptive-analytical method, aims to investigate the interaction between women and the Alawi government from a historical and political point of view, addressing the question: How did governance and women interact during the caliphate of Imam Ali? The findings revealed that from the beginning of Imam Ali’s rule, women played an influential role in crises, particularly in the imposed wars. The Alawi government supported women and was committed to justice for them, just as it was for men. The Caliph was as accessible to women as he was to men, and they regarded him and the Alawi government as a safe refuge for restoring and enhancing their status. This supportive and dignifying approach fostered positive interaction between women and the Alawi government.

The modernist scholars of the Quran, whether they are considered feminists or not, have engaged in re-reading the Quran and produced new literature on verses about women and family since the latter half of the 20th century. Their main focus is advocating for change regarding Muslim women or women in Islamic societies. Consequently, their studies on the Quran take a critical approach to traditional exegesis. Among these scholars, Amina Wadud, due to the depth of her thought and emphasis on a methodological method, has more influence on the specialized and public arenas. This study analyzes and reviews Amina Wadud's interpretive attitude. Objective The paper aims to enhance the interpretive knowledge of female scholars in the critical field, ensuring that negative critiques and theories deepen positive and interpretive information. This theoretical study was conducted through a documentary method, and data collection was library-based. The findings of this study are consolidated under three headings: foundations, method, and feminine interpretation of several Quranic terms in Wadud's thought. These are explained and reviewed in this paper.  Consequently Amina Wadud, through her critical analysis of exegetical books, utilizing a holistic and Qur'an-centric hermeneutic, feminine theology, and analytical tools and feminist literature, has presented her gendered interpretation of the Qur'an, which has been critiqued on all these grounds.

The Islamic revolution was the messenger of new spiritual and moral values ​​for humanity at the end of the 20th century, the most important of which is the attention to human identity and the fight against sexual objectification and women's nudity. The transformation of women into sexual goods and the collapse of the family is the gift of modernity and western civilization. The main goal of the article is to examine the position of women in the Islamic discourse and the discourse of Western modernity, and the issue that is sought to be investigated is to examine the challenges facing women in the age of globalization.

The present research is in terms of the developmental goal and the type of qualitative research that has been done using document analysis and library resources. The statistical population of the research is the available sources and documents and the type of targeted sampling is simple. Research tools include documents related to women.

In the Islamic discourse, a woman has a human identity like a man and has a wide range of dignity and rights, and plays an important and determining role in the family and society, and at the same time, she enjoys unfair sexual discrimination and justice in the society. In the discourse of western modernity, women's identity has been reduced to a sexual commodity, with the challenges of: increase in violence, sexual abuse and harassment, increase in global sex trade,

Childbearing and fertility are fundamental elements in effecting demographic changes in countries, drawing significant attention in the areas of macro management, politics, security, and social issues.

This study was conducted using a meta-analysis method, and after collecting information through library research, data analysis was performed.

The results indicate that media attacks promoting non-divine lifestyle models, such as encouraging girls and women towards singleness and individualism, materialism, and the normalization of low fertility, are the primary factors in the cultural conflict between religious values and various media actions. This includes the devaluation of motherhood and the replacement of children with pets, all of which contradict religious teachings and Islamic culture.

While the essence of religion is to establish the framework and rituals of life, Islam, as the most complete religion, encompasses a system of pathways to achieve happiness.

The leaders of the UN member states pledged in September 2015 to include the goals of the Global Sustainable Development Agenda 2030 in their national macro-policy. Education is the fourth goal of this agenda. Among the educational goals in the National Educational Program 2030 are: sustainable development and valuation of any family. This article examines the specific concept of family and its place in the relevant laws of the Islamic Republic of Iran in two sections and then examines the differences between the concepts considered in this document and the family in the concept of Islamic Iran by descriptive, critical research, content analysis using text analysis of 2030 document. Seems. The results of this study indicate that the authors of the 2030 document have their own ideological and cultural foundations in compiling this document and the spirit of this issue is quite obvious and effective in compiling this document. These foundations and principles are in some cases in conflict. It is complete with cultural and indigenous teachings aswellas the goals ofthe model of Iran's educational system.For example, the concept of God-centeredness inthis model is an underlying issue that brings educational justice in the educational system basedon the doctrinal foundations. The evaluation criterion in this model is based on Iranian-Islamic cultural, educational and religious teachings and a family is considered to have a child by aformal marriage. Forthis reason, it seems that the difference in the general spirit of this document and the internal documents makes it impossible t implement thisdocument.

This study aims to investigate women in Kiarostami cinema in different historical and social periods to discover and represent the cultural patterns that have dominated women's society.On this basis, three sweet movies, Report and Ten, have been selected as the field and sample of the study based on the purposeful sampling method. The theoretical framework of this study is based on the theory of representation, and Barth's semiotic analysis method was used to analyze and interpret the data. According to the results of the research, since the power is historically, socially and symbolically in the hands of men, therefore, cultural concepts and categories are defined based on the male system and are inherently dominant concepts.These concepts and categories in (the film report) are made in passive and violent subjects, in (the film Shirin) they are incapable and of course can be used in some cases for the benefit of men's conditions and in (the film Ten), they are dependent on the decisions and preferences of men's society. , have been represented which, in fact, introduces women as having a subordinate and non-independent identity.In this way, women face not only structural and social obstacles for progress and change in their lives, but the structure of the patriarchal system, like conscience, is deeply rooted in their minds and thoughts, and even in their absence, it sends a powerful message to women and to them. He reminds them to follow the instructions.

Metaphor is a symbolic and indirect language that conveys concealed and supplementarymeanings. Interpretive narratives may also exhibit gender metaphors and stereotypes. Thework is founded on the interpretive accounts of three Persian interpretations of Rowz al-Jannan, Jala al-Azhan, and Manhaj al-Sadeghin in this research. This article has selectednarratives that have employed gender metaphors or whose content is reminiscent of gendermetaphors. Subsequently, the qualitative content analysis method has been employed toinvestigate the value of these metaphors and their correlation with gender stereotypes.Examples of gender metaphors in these narratives include “bed,” “Boyut,” “Atbah,” and“Denya.” While some of these metaphors have a positive connotation, others have a negativeconnotation. The most significant findings of this research are that the majority of negativemetaphors about women are based on the role of a woman as a wife or sexual companion,which emphasizes her physical appearance. These metaphors are influenced by prevalentgender stereotypes that are detrimental. On the contrary, the majority of positive metaphorsare centered on the role of the mother and the qualities of kindness, creation, origin, andcommencement that are associated with the mother. In addition, this research demonstratesthat the female body is depicted in two distinct ways: the “heavenly body” and the “infernalbody.” The female heavenly body is a symbol of complete delight and benefit, while thefemale infernal body is a symbol of deception, sin, Satan, and adultery.

Five-year development plans determine the path of growth and development of our country in economic, social and cultural dimensions. These programs are compiled based on the constitution, the country's 20-year vision document and general policies announced by the Supreme Leader. Due to the important and valuable position of women in society, in all programs, there are provisions dedicated to women's issues in all cultural, social and economic dimensions. Although some of these provisions are useful, they are not enough for this area. The Seventh Development Plan Bill is not an exception to this rule and, despite the good points raised in it, it also faces shortcomings. In this article, the method of categorical content analysis has been used, and the previous development programs have been reviewed, and it has been tried to analyze the materials and clauses mentioned in chapter 16 of the seventh development program, which is dedicated to women, family and the population. To improve and complete the mentioned materials, provide tips, criticisms and suggestions. In this program, we have positive and better points regarding the status of women and family than in previous development programs, still the general evaluation of the proposed rulings in the field of women, family and the young people of the population shows the lack of comprehensiveness in problem analysis and the lack of discourse consensus in it has the field of women and family. So, it has been tried to provide corrective rulings in accordance with each section and the identified challenges

Since the second half of the 20th century, women have become one of the most controversial topics in political philosophy. Some thinkers of women's studies, such as Susan Muller Okin and Carol Pattman, showed in their research that political philosophy was originally male, and therefore, as soon as it is placed against women as equals, it collapses so much that there is nothing to use. It does not remain. Therefore, two fundamental questions are raised at the same time: First, what should women's studies do to raise its philosophical issues? And second, what to do with the great tradition of political philosophy? So far, three answers have been given to these two questions: escaping from philosophy, establishing feminist political philosophy, and de-gendering political philosophy. But as we will show, these answers are ultimately not convincing. On the other hand, in this article, we have put forward the idea of neutral political philosophy, which tries to find a way to preserve the great tradition of political philosophy with the inferential analytical method that governs philosophical debates, and that the discussion of women in terms of existence Cognitive find the possibility of being present and recognized.

The principal objective of the present Research is to identify the social factors effective on the women's role-playing in the sustainable urban development of Arak city. The concept of women’s social capacity in the development projects has attracted the attention of policy makers and social policy authorities due to the fact that the roles of national governments have been weakened by globalization, thus, it has made the capacities of local communities a viable solution to the development problems. The theoretical framework of the research was developed based on the theories that explain the relationship between gender and development including feminist theories, capacity theory, theory of urban sustainable system, Bourdieu theory of masculine domination, theory of urban attachment. Based on the samplimg plan developed among women with ages above 20 from 55 neiborhoods in 5 district in Arak, the research was carried out using survey method and researcher-made questionnaire. Cluster and inappropriate stratified samplings with 392 individuals as the sample volume were used. The research results confirm the hypotheses based on which factors effecting the role of women in sustainable urban development of Arak city include: capital amount available for women (such as social capital, cultural capital, and economic capital); city’s capacity to supply the citizens’ needs; housing welfare conditions; gender stereotyes dominating the family; education, being native or not; employment; city attachment; believing in gender segregation in development; gender discrimination feeling, and development-related talents. Finally, based on regression analysis, the independent variables’ power used in explaining the dependent variable variance was 35 percent.

The Islamic Revolution disrupted the bipolar world system and introduced a new idea of a new sovereignty that considers sovereignty to be God's. This system bases its principles and frameworks on Islamic ideology, upon which ideals, goals, programs, and policies are designed and implemented. Good governance is one of the supreme goals of the Islamic system. To achieve high governance and global civilization, Islamic society needs to provide a plan for all its actors and participants. Therefore, since more than half of the population is made up of "women", the Islamic government is required to set an example for them in its governance. This study uses a descriptive- analytical method to explain Islamic sovereignty and raised requirements. The result of this study is the Islamic governance pattern in the field of women, with an explanation of related indicators. The research findings should be followed in a systematic and interconnected manner across three systems: epistemology-philosophical, value-motivating, and structural. In fact, to achieve the model of women's governance, the three systems must operate in a specific geometry, resulting in the example of the "third model of women."

The term "Islamic cover" in Persian is almost equivalent to the word "hijab" in Arabic. Today, unlike the past when the word "veil" was used, the word "hijab" is mostly used. One of the Islamic orders for Muslims is to observe hijab in social life. In terms of the importance of the role of the Quran in the lives of Muslims, it is important to examine the hijab from the Quranic point of view. Due to the high position of the mentioned category in human life, it can be important to find the Quran's opinion about this. The hypothesis of the article is based on the fact that the Islamic veil and the need to observe it is one of the religious teachings that emerged from the text of the Qur'an. The findings of the research with the analytical descriptive method along with documents and library sources along with the inferential method of the verses of the Qur'an, are aimed at the fact that from the perspective of the Qur'an, a Muslim person, taking into account the central and strategic foundations in his eternal life, should be attached to and take care of his clothing. If it is followed in practice, its positive effects and consequences can be seen in the Islamic society.

The design process in architecture is one of the curricula of the field of architecture that is taught at different educational levels. For optimal educational planning, it is necessary to identify the variables related to it. Among the variables related to the design process and method are the epistemological beliefs and cognitive load of the learners. The purpose of the current research was to investigate the relationship between scientific epistemological and cognitive load with ideation in the design process of architecture students. The research method is a combination of quantitative (descriptive-correlation) and qualitative (analyzing samples of students' Sketches). Its statistical population included all architecture girl students in Hamadan universities. The desired sample of 120 people was selected in an accessible way. Scientific epistemology, cognitive load and idea evaluation scale questionnaires were used in the design. The research data were analyzed by descriptive statistics (mean, standard deviation, skewness and skewness statistics) and inferential statistics (Pearson's correlation and path analysis with the calculation of its defaults). The results of the research showed that there is a relationship between the beliefs of scientific epistemology and cognitive load with ideation in the design process of architecture students and it has provided a framework for recognizing and explaining the theoretical relationships between the components of scientific epistemological beliefs, cognitive load and the idea of sketches. The learning process in architectural design and cartography courses includes the stages of analytical comprehension, critical thinking, and creative processing, so scientific epistemological belief and cognitive balance or cognitive load are good explanations and predictors for ideas in students. Based on the results of the research, it is suggested to pay attention to the reduction of Intrinsic and Extraneous cognitive load in planning the education of architecture students, as well as Germane cognitive processing so that they can make better progress in the field of design. The development of scientific epistemological beliefs is also recommended for generating and analyzing ideas.

This article tries to analyze Hajar Abdul Samad's novel "Habibi ISIS" and explore the realm of reality and social life. Hajar Abdel Samad is an Egyptian writer who had no other novel before "Habibi Daesh" and first came into the field with the publication of the electronic version of this novel. a realistic novel, with a simple expression without ambitious words The author tried to reveal a new phenomenon called ISIS in the form of a novel and criticize the ugliness and degradation of society regarding women and of course in confronting ISIS and present them in the frame of realism. A Characteristic exhibited by each of them is that in addition to their characteristics, each of them is also a representative of their class and they are always changing and not static. This article tries to portray their vulnerability in the fight against ISIS by using realistic perspectives.

With a descriptive-analytical method, the important components of women's characters in this novel have been examined, and the goal is to provide a basis for knowing the author as much as possible examining the assessment of characters and novels and realist works with the theme of ISIS, which is emerging; Therefore, we have made this important as the basis and have investigated the character of women in this novel based on the realistic components of Lukács.

In this research, it has been shown that women from any class and stratum are subject to aggression and violence, and ignorance leads human life to the abyss of destruction. This research has focused on the way characters are portrayed in Habibi Daesh's novel based on Lukacs's realism and the definitions of real Characters From her perspective.

In various contexts, the scope and boundaries of coverage are influenced by multiple factors at both micro and macro levels of society. Therefore, this study adopts a novel approach to examining the type of coverage for female students, focusing on the impact of two variables: spirituality as a cultural-social variable at the macro level and self-perception as a human cognitive variable at the micro level. The study employs a combination of library research and field surveys, utilizing software such as SPSS, PLS 3, and Excel. The study population consists of 1001 female students, with a sample size of 277. The findings reveal a significant relationship between spirituality and self-perception, as well as between self-perception and type of coverage, as indicated by the Spearman test. The t-test value demonstrates that spirituality directly influences individuals' self-perception, with spirituality accounting for 0.230 of the variance in self-perception based on the coefficient of determination (r2). Similarly, self-perception explains 0.125 of the variance in type of coverage. With a path coefficient of -0.496 and a t-value of 5.456, spirituality significantly impacts self-perception. Likewise, self-perception significantly influences type of coverage, with a path coefficient of -0.379 and a t-value of 3.245. Among the dimensions of spirituality, spiritual needs emerge as the most influential, while among the dimensions of self-perception, social skills are identified as the most significant.