سبک زندگی

The relationship between humans and places, and consequently the sense of spatial and social belonging to urban spaces, has been one of the most important research topics in urban anthropology and sociology. Although the economic capital has significant effect on choosing a place of residence, the factors that enable one to stay and continue living in the chosen place, creating a sense of belonging and attachment to it, and making it difficult to leave, are social and cultural factors that are produced and reproduced within individuals’ living spaces. In the present study, inspired by Bourdieu’s theoretical approach, the social structures influencing individuals' decisions in choosing a place to live and the willingness to reside in District 6 of Tehran were examined. The field of study of the present research was the Amirabad neighborhood of Tehran, where the relationships between social capital, cultural capital, lifestyle, and the inclination to reside in the neighborhood were examined using survey methods and structural equation modeling. The results of the study indicated that the choice of residence is not only the outcome of structural factors such as security, social capital, and local amenities but is also influenced by individual actions and daily decisions related to lifestyle and leisure. Furthermore, habitual consumption patterns and leisure styles play a decisive role in the choice of residence for citizens.

This review article explores the complex relationship between women, lifestyle, and prayer in Islam, with special emphasis on incorporating psychological perspectives. The purpose of this research is to comprehensively examine the mechanisms through which prayer affects the lives of Muslim women and its impact on their lifestyle and overall health during the Coronavirus period. This study is a comprehensive analysis of Persian articles using reliable internal databases and Iran's official news organizations. The present review includes Persian keywords such as "women, lifestyle, prayer, narrative review, psychological perspectives, Islam." The inclusion criteria included clinical, experimental, cross-sectional, review, and hypotheses related to women and the Islamic lifestyle. Exclusion criteria included the presence of duplicate or inappropriate content in the publications that did not match the relevant topic. The findings of this narrative research show the important role that prayer plays in the lives of Muslim women. Prayer acts as a practice that strengthens social bonds and fosters inner peace under challenging circumstances such as the COVID-19 pandemic. Prayer facilitates relaxation, introspection, and emotional support, thereby enhancing women's well-being and performance as a strategy for managing stress, anxiety, and resilience while enhancing mindfulness and self-control. In addition, it examines the impact of prayer on women's lives through its impact on daily routines, moral behavior, and social relationships, and provides direction and perspective for personal development.

The global capitalist system, in order to sustain the cycle of production, distribution, and consumption and achieve its ultimate goal of profit and reinvestment, requires the establishment or imposition of a capitalist lifestyle within societies. In today's world, this form of life has encompassed all aspects of human existence. Among the aspects that have been influenced by global capitalism and undergone changes is lifestyle. In this context, Iranian society, as a member of the global community, has interacted with the modern world and been influenced by its transformations and the capitalist way of life. Consequently, the lifestyle of Iranians has been affected. Among them, the youth, who constitute a significant portion of Iranian society, due to their inherent social characteristics and their position at the forefront of interaction with the world, have been more influenced by global capitalism, and their lifestyle has undergone more changes. The expansion and reflection of global capitalism in the lifestyle of the youth have made this issue a subject of study, and its examination and analysis are deemed important and necessary.Therefore, this article, derived from a research titled "Global Capitalism and the Lifestyle of Iranian Youth," examines the reflection of global capitalism in the construction of the lifestyle of Iranian youth. The method used is the "reflection of global capitalism" study program, employing classical theory. Given that the study population is youth, individuals aged 18 to 35 form the target population of the research. Through in-depth semi-structured interviews with 25 young people selected through theoretical and non-random purposive sampling, data and explanatory sufficiency were achieved. For the analysis of qualitative data obtained from the interviews, a three-stage and two-step analytical process was used. In the first stage, qualitative data analysis was conducted using the substantive coding technique (open coding and selective coding), resulting in 96 indicators and 26 categories. In the second stage of analysis, i.e., theoretical coding, the central category of "modern lifestyle based on consumerism" emerged. The categories and discrete concepts resulting from substantive coding were interconnected, integrated, and a comprehensive picture of the field of study emerged. In this stage, theoretical coherence was achieved and expressed in the form of a coherent narrative. The theoretical model of "the construction of Iranian youth's lifestyles in the form of modern and consumerist lifestyles" was drawn and presented.

Fear of crime describes terror, apprehension, panic, general anxiety, sense of insecurity and social concern about the victim provoked by social crimes (theft, pickpocketing, robbery, threats to one’s life and properties, shoving, extortion, harassment of women, obscenity and defamation). Due to socio-cultural changes and social transition from a traditional mechanical state to a modern-organic form (industrialization, urbanization, growing immigration and globalization), Iranian society has witnessed a shift from traditional crimes to emerging and complex isues that have affected the quality of life of citizens. In this regard, the escalation of social problems, the prevalence of violent and economic crimes, robbery, pickpocketing, street violence and its reflection in the mass media have fueled the fear of crime and concern of citizens. Accordingly, the main goal of the study is to explore the factors affecting the fear of crime among Iranian citizens through a review of the literature. This is a meta-analysis that adopts a purposive-non-probability sampling method. The statistical population consists of 89 documents (scientific sources of Normags, MagiIran, IranDoc and the Scientific Information Database (SID) of the Academic Center for Education, Culture and Research), of which 35 documents in the period from 2009 to 2014 were selected as the sample based on the inclusion and exclusion criteria. The analysis was conducted through Cohen's d and Fisher's f tests. The results of the systematic meta-analysis of CMA2 suggest that social factors (satisfaction with the police’s performance, social disorganization, social belonging, social control, social capital), cultural factors (mass media consumption, cultural capital, religious belonging, sports lifestyle), economic factors (relative deprivation, economic status, economic pressures, economic participation) and psychological factors (self-esteem, labeling, victimization experience, mental health, social isolation) have a bearing on increased citizens' concern and fear of crime. Ultimately, the fear of crime a social, forced, and external reality from 2009 to 2024 has multidimensional roots, and the lack of any macro, medium, and micro policymaking for its control leads to residential instability, growing social heterogeneity, disruption of social supervision and control, civic indifference, decreased quality of life, poor psychosocial health, limited economic participation, collapse of social capital, and the shift of civil society to a transitional environment; a broken window and non-defense social-environmental space.

Deviant behavior is an action outside of the custom, norm, law, and codified and uncodified social values that deviates from the established boundaries and customary standards and violates collective rules. Today, the amount of social harm among women has increased, and accordingly, the main purpose of the study is to study the meta-analysis of factors affecting women's deviant behavior. The research method is a systematic review meta-analysis; from the statistical population of 69 studies between 2002 and 2024; 52 articles were selected using snowball sampling based on the inclusion and exclusion criteria and analyzed with cma2 software. The results show that social factors (family disintegration = 0.396r, weak social cohesion = 0.283r, experience of family violence = 0.145r, social supervision = 0.139r, interaction with inappropriate friends = 0.301r); Cultural factors (low religious affiliation r = 0.402, cultural poverty r = 0.308, risky lifestyle r = 0.312, low cultural capital r = 0.176, presence in cyberspace r = 0.225), psychological factors (feeling of failure r = 0.511, feeling of alienation r = 0.143, criminal label r = 0.103, antisocial personality r = 0.111, feeling of worthlessness r = 0.320); economic factors (socio-economic status r = 0.199, poverty r = 0.111,

Dependence on the Internet and social networks can affect students' daily lives and have future consequences. The present study aimed to compare the lifestyles of female students who are dependent on and not dependent on social networks. The statistical sample consists of 100 female students who are connected to social networks and 100 female students who are not connected to social networks in District 5 of Tabriz Education. Students were screened using the Bergen Social Media Addiction Scale. Both groups were assessed using the Health Promoting Lifestyle Questionnaire (HPLPII). The results were analyzed using Multivariate analysis of variance (MANOVA). In comparing the two groups of subjects, the results showed that the lifestyle of students who are dependent on social networks is different from that of students who are not dependent. The results indicate that non-dependent students have a healthier lifestyle compared to dependent students. In examining lifestyle factors, the results of the study showed that there are differences in the factors of spiritual growth, responsibility for health, physical activity, interpersonal relationships, stress management, and nutrition between dependent and non-dependent students, and it can be said that the average of these factors is higher in the non-dependent group. The results of this study highlight the importance of the role of social networks in the lifestyle and health of female students.Keywords: Lifestyle, Dependency, Social Networks

The present study aimed to explain the effect of social exclusion on the tendency to use drugs among employees of addiction treatment and rehabilitation centers in Tehran, emphasizing religious lifestyle and using the survey and field study method. The statistical population of the study included all employees of addiction treatment and rehabilitation centers in Tehran, of which 150 people were selected as the sample size based on the multi-stage random cluster sampling method and based on the Morgan 150 table. The present article has used the theories of Silver, Burchart, Giddens, Zubair and Bourdieu as theoretical foundations, and also topics related to Islamic lifestyle using verses from the Quran and hadiths of the infallible Imams from authentic Islamic books have been used. The results of the study showed that the variables; Exclusion from the labor market, lack of in-group support, lack of inter-group support, lack of face-to-face social relationships with neighbors, relatives, and friends, lack of non-face-to-face social relationships with neighbors, relatives, and friends, lack of associational participation, and lack of non-associational participation had an impact on the tendency to use drugs among employees of addiction treatment and rehabilitation centers in Tehran. In addition, the results of the study showed that increasing the desire and belief in a religious lifestyle among individuals and participating in religious ceremonies can play a very significant role in reducing the tendency to addiction and also increasing the sense of belonging.

According to the world health organization, psychosocial factors have almost an 85% impact on health. The illness is under influence of a combination of sociological, psychological and biological factors. This study examines the social and psychological characteristics of patients suffering from Rheumatoid Arthritis. The purpose of this article is to cognize, measure and compare the sociological characteristics through sociological questionnaire and psychological features of patients by the questionnaire of Early maladaptive schema and maladaptive coping strategies, and also to identify the effective social factors and psychological elements.The psychological part of the present research was a descriptive-analytical type of causal comparison and post-event. Pearson's correlation test, multivariate regression, and analysis of variance were used for the sociological variables. The statistical population of this research includes 127 female patients with arthritis. Rheumatoid Rheumatology Clinic of Imam Khomeini Hospital in 2018-2021 and there were 127 healthy people. After the diagnosis of rheumatologist, the patients were selected by targeted sampling. The instrument for measuring psychological disorders was Yang's long-form maladaptive schema questionnaire and Lazarus' coping strategies questionnaire. The questionnaire of social factors in determining sociological variables was researcher-made. In data and information analysis, Spss22 software was used. According to the results of the multivariate regression test, six social variables 1. Low economic class 2. Lifestyle 3. High family damage 4. Low emotional support 5. Low social participation 6. Low education had a significant effect on creating a psychological background and the background of rheumatoid arthritis disease. Also, the results showed that all RA patients in this study had incompatible early EMS schemas and incompatible coping strategies.

Identifying the lifestyle harms of the help-seekers and providing solutions for their mitigation is one of the most important goals of the present study, which was conducted using a qualitative method and narrative analysis. To achieve this goal, first, all staff and female heads of households of help seekers supported by the Welfare Organization of Damghan were selected as the statistical population. Then, the purposive sampling method was adopted to select the samples. The sample included 20 female heads of households of help seekers and 10 staff of the Welfare Organization. Data collection was conducted using a semi-structured interview and the findings suggest that physical harms, as a ground for risks, have affected the lives and lifestyles of the help seekers. They face serious psychological injuries including psychological pressure, stress, depression, loneliness, suicide, and low self-confidence, which have overshadowed their lifestyles. In parallel, harms and a lack of skills to deal with them, as well as cultural issues and cultural impoverishment of the families have intensified their social and cultural instability. Inadequate welfare pension and unemployment were the main economic factors identified. The help-seekers acknowledged the institutional and functional weakness of the Welfare Organization. The results reveal an unsustainable lifestyle at the social, economic, and cultural levels. In this regard, solutions are presented to improve lifestyle and alleviate harms, including counseling and education, coordination and cooperation of institutions, employment creation, increasing pensions, and positive representation of the lifestyle of the help-seekers.

This article examines the changes that are caused by mass communication networks in the lifestyle of people in the society. The main question: What effect have the aforementioned changes had on the national identity of Iranians? Based on the hypothesis of this article, lifestyle is practically a platform that reflects individual and collective identity. In this research, by validating the category of globalization of the value system, mass communication networks are considered the most important tools in order to realize this category. According to the findings of the research, the Iranian national identity since the Islamic revolution has placed religion as one of the main foundations of the Iranian national identity and in line with the establishment of the Islamic nation. Meanwhile, mass communication networks have been effective in weakening the religious spirit and growing individualism. This effect is evident in the changes that are taking place in the current Iranian lifestyle. The result of the research showed that the consequence of the weakening of the national identity has actually strengthened the ethnic identity and reduced the political and social participation of Iranian citizens. This article is presented by referring to documents and library sources and using a qualitative analytical-descriptive method.

Religious constitutional identity in Iranian society, seeks to represent its distinctive identity with others through its lifestyles and consumer policies. In this essay, the main emphasis is on the Qur'an school, which is itself a branch of Sunnis and is now inhabited by Sunnis in the Kurdish cities. These people are particularly active in the major cities of Kurdistan, West Azarbaijan and Kermanshah, and are interconnected with each other. This research is qualitative and has been done with an oral history approach and using deep interviewing techniques. Accordingly, 32 members of the Qur'an school who were residing in different cities were selected through targeted sampling and interviewed about their lifestyle during the three months. The Grounded theory is used to analyze the data. The findings of this study indicate that among members of this religious community, the discussion of a kind of panic towards the world outside the congregation and the fear of penetrating this world into their relationships in an obsessive manner in the form of their predictions about consumption policies are rightly seen. The members of this religious community, in defense of the ruling discourse of the congregation, have, in fact, resisted the dominant social and social dynamics that underpin the foundations of power and economics, and the same values and selective patterns have brought about the uniformity and level of these members Translations are gender-specific.

Introduction and Objectives:

 of the research: In recent years, social media platforms, particularly Instagram with over one billion active users, have become powerful tools for displaying and representing individuals’ lifestyles. Influencers, as users with influence and large followings on this platform, play a key role in promoting various lifestyle styles, including consumerist lifestyles. This study aims to explore the sociocultural representation of consumerist lifestyles by influencers on Instagram, which is one of the most widely used apps among Iranian users.

The study adopts a qualitative approach, utilizing qualitative content analysis. The sample includes active influencers on Instagram across eight different domains (such as sports, health and wellness, advertising and business, culture and art, beauty and hygiene, migration, travel and tourism, food and restaurants, fashion and clothing, lifestyle, and daily life). A total of 106 influencers with a minimum of 500,000 followers were randomly selected for the statistical sample. Data were collected by extracting Instagram posts from the selected influencers during a specific time period. Qualitative and thematic analysis of the content related to consumerist lifestyle representation was conducted using MAXQDA version 2020.

The study findings indicate that influencers play a crucial role in promoting and disseminating consumerist lifestyles among their audiences. By sharing content related to fashion, advertising, self-esteem, and personal development, they present an idealized and exaggerated image of consumption.

This research highlights Instagram’s pivotal role in representing and promoting consumerist lifestyles. Influencers use this platform to present an idealized and exaggerated view of consumption to their followers, which may have negative consequences for individuals and society.

Consumption is a daily social and moral activity that represents lifestyle, desires, thoughts and ideals with its own symbols and signs. Consumption has evolved into a fundamental component of “identification” and has surpassed the capacity to satisfy requirements. The aim of the current research is to identify and analyze the spatial patterns of consumption (self-provision, collective, and mixed) in Tehran.The data and the study area of Tehran metropolis were gathered from the plan of cultural, social, and identity typology of Tehran city neighborhoods and the designation of neighborhood patterns and local communities in 2016. The study included 12,000 samples and 105 neighborhoods, which were divided into 22 regions. GIS and GeoDa Software were employed to analyze the necessary data in the form of a map.The results indicated that the consumption pattern in Tehran's health, healthcare, and treatment sectors is primarily characterized by collective consumption. Polarity is the orientation of the spatial pattern of health and treatment service consumption in approximately 50% of Tehran's neighborhoods. The field of education and empowerment exhibits a consumption pattern that is approximately 49% collective consumption and 35% self-sufficiency consumption. A cluster is the spatial distribution of the quantity of consumption of self-provision of education and empowerment.The spatial distribution and analysis demonstrated the difference and inequality between the southern and northern regions of the city. The results also suggest that the localities are grouped together with similar groupings based on their economic and social characteristics.

One of the political and social events that significantly influenced the societal ambiance was the 2022 protests. This study aims to examine the social underpinnings of the presence of women in the protests of the fall of 2022 and to demonstrate the repercussions on society and the government. This study concentrates on the civil layer of the 2022 protest uprising, despite the fact that it encompassed various layers of protest. For this purpose, 28 interviews were conducted with female political and social activists using the qualitative study and grounded theory method and theoretical sampling. The collected data were coded and analyzed based on open, central and selective coding.The categories and themes that were extracted from the interviews demonstrated the significance of the disparity between the “women’s mentality” and their “legal and social objectivity” in the protests of 2022. The political system has been further exacerbated by the non-acceptance of women by the government, as well as the control of women’s attire and lifestyle, which has been linked to the political identity of the government for decades. This has resulted in a shift in value and attitude. These protests have had significant societal, social, and cultural repercussions, and they have also elevated the government’s concern regarding women’s attire.This protest layer was a women’s protest that was centered on the reclamation of the lifestyle and the type of new social movements. It is related to those who experience “control” and “humiliation” in their lived experience. The movement’s reiteration of the slogan “woman, life, freedom” is a protest against thedirective character of orderly and governmental life and a demand for “social and cultural freedom.”

Islamic fundamentalism is based on the belief that to overcome the current problems in Islamic societies and achieve a justice-oriented and moral society, it is necessary to return to the fundamental principles and initial beliefs and behaviors of Islam. This article seeks to explore a new aspect of Islamic fundamentalism. The study was conducted using thematic analysis among Sunni Kurds in Iran. The samples were selected through purposive sampling, and data was collected via semi-structured interviews. The findings indicate that rather than being extreme pragmatists or militants, these individuals strive to implement fundamentalist Islamic beliefs and behaviors as a lifestyle in their personal and social lives. This is reflected in aspects such as women's and girls' veiling, avoiding bank loans due to their interest-based nature, maintaining highly restricted and controlled personal and family relationships, resisting modern lifestyles, and similar practices. his is reflected in aspects such as women's and girls' veiling, avoiding bank loans due to their interest-based nature, maintaining highly restricted and controlled personal and family relationships, resisting modern lifestyles, and similar practices.

Lifestyle as spectrum of behaviors governed by unifying principle covers an area of life that is observable among a group of people in society. It is not necessarily recognizable to everyone, except for the social researcher who differentiates between it and the rest of spectrum of behaviors in a given society. The method of qualitative research is based on thematic analysis of data according to principles of phenomenological approach. The required data is result of a semi-structured interview with 21 young women living in Tehran who were part of Y generation. The method of selecting the participants is purposeful, available and determining their number upon reaching saturation stage has been determined.The findings show that Individualistic lifestyle as one of three styles (individualistic, Consumerist and religious), a style based on freely choosing type of clothing and hijab, having different and independent times without family, drinking or recreational use of alcoholic beverages and focusing on It is on individual progress and self-actualization. It can be concluded that this lifestyle which sometimes contradicts religious and legal patterns in country, the participants try to follow their taste and choice, despite restrictions and structures governing society. In their individualistic lifestyle, these women are searching fun with friends and traveling without family.

Throughout the COVID-19 pandemic, women encountered numerous physical and psychological pressures as their responsibilities in caregiving, infection prevention, and treatment of family members increased—compounded by their ongoing societal duties. This intensified caregiving role, coupled with the enforcement of health and safety protocols, brought about notable lifestyle changes that warrant close study. This research, therefore, seeks to identify these shifts in women’s lifestyles that emerged during the pandemic and asks whether, with the pandemic's end and a return to daily routines, these changes have reverted to their former state. In conducting this study, semi-structured, in-depth interviews were carried out with 20 women in Tehran who experienced the pandemic. Data were analyzed through qualitative content analysis, revealing that women’s post-pandemic lifestyles have been deeply influenced by the challenges of the COVID period. These influences include lingering symptoms like chronic COVID, impacting the perceptions of those who experienced illness, and directing their lifestyles toward increased medicalization, heightened hygiene practices, and an intensified focus on health. This shift has permeated all aspects of life—from physical activities and dietary habits to social interactions—encouraging a reevaluation of the scope and nature of their personal connections.

Shopping centers and markets have played a pivotal role in people's lives and in cities since ancient times. Hence, unlike the past, due to the expansion of shopping centers and arcades, the economic aspect of shopping centers has come under spotlight. The research aims to shed light on the formal and content changes in the shopping style and behavior of people in shopping malls of Karaj. In this qualitative research, the grounded theory has been adopted. Data collection was conducted from interviews with 20 citizens of Karaj. After writing reports and analyzing data in the form of open-code tables, sub-categories appeared. By examining these sub-categories, we sought to discover the main categories. Finally, by putting together the cores of "Growing preference for purchase from the shopping arcades due to the thriving culture of window shopping in the shopping arcade", "Increasing commute to the shopping arcades due to its spatial desirability", "Growing culture of pretentious purchases in people's shopping behavior", the final core or super category of "Formal and content changes in shopping style" was obtained. In the end, the paradigm model was designed and its mechanisms were analyzed.