community

Today, social, cultural, and economic impacts play a fundamental role in the development of residential buildings in optimizing energy consumption, particularly in cold climates. Given the increasing importance of sustainability and energy optimization in the cultural transformation of residential construction, this study employs experimental research methods to collect and analyze data based on existing standards. Specifically, the main goal of this research is to examine the social, cultural, and economic impacts on improving energy performance in residential buildings. The results indicate that optimizing energy consumption in residential buildings not only helps reduce energy costs but also enhances the quality of life and satisfaction of residents. This research demonstrates that considering economic and social factors in the design and construction of residential buildings can lead to sustainable development and improved living standards in cold regions. The use of additives in concrete for precast concrete structures in cold climates can reduce building energy consumption by up to 23%. This improvement in the exterior envelope of buildings leads to lower energy consumption and promotes a culture of energy use in cold regions. As a result, the study examines successful examples of construction projects in cold climates and introduces innovative solutions and advanced technologies in energy optimization. Reviewing these examples shows that the use of modern technologies such as precast concrete walls, advanced insulation, efficient heating systems, and the utilization of renewable energy sources can significantly reduce energy consumption while preserving the environment and enhancing the cultural community of residents.

Nowadays, in urban planning theory, desirable cities have been proposed by western theorists, which have had a significant impact on the formation of cities in the world. These ideas have caused a kind of confusion among citizens and designers because they do not conform to the Iranian-Islamic model. This research aimed at proposing an Iranian- Islamic model of the desirable city in Mulla Sadra's thought, as a step towards explaining the Iranian- Islamic model of progress. This qualitative research has tried to study the Iranian- Islamic model of the desirable city in Mulla Sadra's thought in his authorial books using the grounded data theory conceptualization. Since the transcendent wisdom is considered as the exaltation of Iranian-Islamic intellectual and philosophical thought, it is introduced as a substitute for the western examples.The research method was qualitative based on documentary analytical-descriptive approach. Considering society besides individuals, paying attention to the social nature of the human beings, philosopher rulers, attention to self, monotheistic laws, reason, cooperation and collaboration of society and collective movement toward achieving perfection among citizens are special issues mentioned by Mulla Sadra on desirable city. This philosopher emphasizes improving of the material and spiritual life of the citizens and paying enough attention to the spiritual affairs in the urban spaces as main issues in introducing desirable city.

Disabled people are special social groups that are more exposed to deprivation and lack of benefit from social opportunities and facilities due to physical or mental defects. The current research was conducted with the aim of sociological analysis and understanding of the lived experience of disabled people in Ahvaz city in facing family and society.

This research is of a qualitative type and uses data-foundation theory. The statistical population of the research is all people with disabilities over 15 years of age in Ahvaz city who visited rehabilitation centers, welfare and disabled people's association in the first quarter of 1401. The necessary qualitative data were collected using "semi-structured interviews".

The results obtained from the bio-experiment of the disabled show that their understanding of the family's encounter with disability is based on kindness, psychological measures, meeting needs, pity, excessive support, imposing restrictions, feeling powerless, denying disability. Their needs have been suppressed and neglected. Also, the codes of verbal abuse, physical abuse, social exclusion, social interaction, violation and lack of law, lack of executive guarantee, lack of fun and entertainment, transportation challenges and job inequality are among the categories of their perception and understanding of the society's encounter with the disabled and It was their disability.

In short, it can be said that the interviewed disabled people did not have much confidence in society's positive attitude towards disability, and they preferred seclusion, loneliness and isolation in the face of society. Also, in relation to social interactions, they did not have much communication and they considered the lack of awareness of the people of the society about the rights of the disabled and how to deal with them as very important and effective.

Crime prevention is the most effective and best way to fight against social behavior and anomalies, which is also emphasized in Islam and has a high and valuable position in the country's criminal policy. From a scientific point of view, preventing the occurrence of any corruption and social and individual problem is the best way to fight it. Crime prevention is the newest criminological approach and the most effective way to fight crime in society. In this article, crime prevention from the perspective of Islam, how criminal prevention of crime in the law, and the role of cultural organizations in reducing crime are also examined. Is. In the end, the most effective way to fight against crimes and reduce them in the society is to prevent the occurrence of crimes in the society, and each of these institutions including the family , school, society and friends should use their efforts by providing suitable solutions and in order to maintain the emotional atmosphere in the society, the family's warm center should be supported, which causes If we want to be good citizens in the future, we must have a healthy family.

The empirical data show a fundamental transformation in the fabric of the Iranian society in recent decades. The essence of this transformation is what we have called the “decline of community’, also labelled as the ‘depletion of social capital’, referring to the loss of social ties and the erosion of moral life which hold members of society together. In this article, drawing on a large volume of statistics, of different types and from different sources, we have traced the timing of this great transformation. Those data point to a period of about two decades – between mid-1980s and mid-2000s – in which various social indicators have shown a major shift of direction. Understanding this transformation is particularly important because most of the public debates and discourses about changes in Iran have been heavily focused on, and revolving around, political and state-related issues, ignoring the changes in the deeper and less readily visible layers of societal life and collective conscience. As we have discussed elsewhere, such a transformation is likely to impact all other aspects of life and the society’s mode of operation; hence, any analysis of social trends and any suggestions for social reform in Iran need to take this transformation into account.

The aim of this study was to design a model of factors influencing the tendency of women to addiction in West Azerbaijan province and to provide a solution.

For this purpose, a mixed exploratory design was used and the data were collected in two qualitative and quantitative stages. In the first stage, the theoretical foundations were examined and 16 addiction specialists were individually interviewed using the qualitative method. The main and secondary categories of factors affecting women's tendency to addiction and the relationships between them were obtained during the three stages of coding qualitative data. In the next step, the original questionnaire and model were designed based on the findings of the qualitative research stage, and the model with the participation of 156 substance addicted women was tested. Quantitative data analysis was performed to identify the relationships between the factors and the generalizations of the first stage. Model fit indices were examined to evaluate the optimal fit of the data with the conceptual model that the researcher assumed based on the findings of the qualitative research stage.

The results showed 5 general categories in the paradigmatic model, {it includes cognitive factors (positive attitude towards drugs; lack of knowledge about drugs; lack of psychological health education and lack of knowledge of life skills), Psycho-behavioral factors (psychological, emotional and personality factors), social factors (peers and colleagues; place of residence and study and easy access and social insufficiency), family factors (addiction of family members (parent-sister-brother); family breakdown and family communication-educational factors), and cultural factors (promotion of drug use; culture of recreational consumption; lack of recreational and educational facilities and poor religious beliefs} were reflected factors influencing women's tendency to addiction and the relationships between its various dimensions. In the quantitative part of research model, the results of structural equation modeling showed that the structural model of the research fits with the collected data.

According to the obtained results, it can be concluded that cognitive, psychological, social, family and cultural factors play an important role in women's tendency to addiction, and this requires the presentation of educations and solutions on cognitive, psychological, social, family and cultural domains.

The development of any society depends on efficient management in its family and social systems. Management systems play a prominent role in guiding members of religiously oriented communities by representing, determining, and preserving values. The religion of Islam has been sensitive in determining the characteristics of Islamic planners and managers; Therefore, to reveal the criteria of a worthy manager, the present study deals with the subject of scientific-spiritual management of family and community based on the characteristics of competent managers according to the Holy Quran and the narration of the lives of religious elders such as Joseph and Ali Ibn Abi Talib. This study was done by document analysis method, holy and ritual books and sources indexed in scientific databases such as Science Direct (www.sciencedirect.com), Google Scholar (scholar.google.com), National Publications Database (www.magiran.com), and the specialized publisher of Iranian conferences (civilica.com) were the documents analyzed in this study. The findings of the analysis showed that efficient family and community management requires the characteristics of asceticism and self-sufficiency; motivation to benevolence and social interest; hardiness in commitment; justice; developmental maturity; responsibility; commitment to sensitivity and care; and professional knowledge and expertise. Based on these findings, the competence of family and community management can be recognized based on religious texts to develop appropriate evaluation scales for selecting the appropriate spouse, and selecting and replacing competent managers in organizations.

Nowadays, in urban planning theory, desirable cities have been proposed by western theorists, which have had a significant impact on the formation of cities in the world. These ideas have caused a kind of confusion among citizens and designers because they do not conform to the Iranian-Islamic model. This research aimed at proposing an Iranian- Islamic model of the desirable city in Mulla Sadra's thought, as a step towards explaining the Iranian- Islamic model of progress. This qualitative research has tried to study the Iranian- Islamic model of the desirable city in Mulla Sadra's thought in his authorial books using the grounded data theory conceptualization. Since the transcendent wisdom is considered as the exaltation of Iranian-Islamic intellectual and philosophical thought, it is introduced as a substitute for the western examples. The research method was qualitative based on documentary analytical-descriptive approach. Considering society besides individuals, paying attention to the social nature of the human beings, philosopher rulers, attention to self, monotheistic laws, reason, cooperation and collaboration of society and collective movement toward achieving perfection among citizens are special issues mentioned by Mulla Sadra on desirable city. This philosopher emphasizes improving of the material and spiritual life of the citizens and paying enough attention to the spiritual affairs in the urban spaces as main issues in introducing desirable city.

In the public sector of Islamic economy, a wide range of issues bordering on ethical, social, political and cultural considerations are taken into account, in the evaluation and selection of public policies and programs; but it doesn't mean that in the Islamic public policy sector, decisions are taken with an endless ideology and without a logical framework. A study of the views shows that the evaluation of policies and programs in Islamic economy has a multi-layered structure. In the first layer (virtuous politics), all general public criteria (legitimacy, efficiency, equality, freedom and independence) are evaluated in the program, and none is sacrificed because of conflicting situations. In the second layer (jurisprudence of priority), conflicting situations are considered and using the rules and priority criteria, all the public policies and programs are classified into the four objectives of "preserving the principle of Islam and the Islamic system", "preserving the lives of people", "preserving social excellence" and "preserving the growth of material well-being ". Each of these is ranked in three levels of "necessities", "requirements", and "ornaments". In the third layer (jurisprudence of weighing), the policies and programs are ordered one after another, using the criteria for measuring and social costs-benefit analysis at the level of the "ultimate expediency of each case", and whatever is likely to have more benefit to the Muslim community is chosen.

This research examines the role of women in developing the capabilities of NGOs (SEM) in preventing social harm. The main objective of this study is to identify effective factors that increase the role of women in developing the semantic abilities. In the studies that followed the screening of early factors by Delphi technique, five factors: material assistance, continuous and targeted women's meetings, counseling services, the use of education in women's organizations, and the promotion of culture and symbolic movements as more important factors Which female respondents can comment on. The statistical population of this study was 180 women active in the NGOs of Tehran, who were mostly involved in social harm. Of these 123 samples were determined by the Cochran formula. The data gathering tool was a questionnaire. For reliability, Cronbach's method,in women's organizations, and the promotion of culture and symbolic movements as more imassistance, continuous and targeted women's portant .

One of the essential issues in the field of criminal policy regarding computer crimes, prevention of computer crimes are non-criminal. The role of prevention-oriented society is undeniable. Given the emerging nature of this type of crime in our modern necessity of preventing this type of crime should be the main priorities, Fortunately in our country grows and Information Technology, Computer fundamentals are the foundation of prevention. Among them, leader in the field of communication and information technology to be effective, efficient solutions have been proposed in this field. And in this regard the Supreme Council of the Cultural Revolution and the Ministry of information and communication technology strategic documents in the field with the adoption of information technology have taken positive steps that, of course, the role of other institutions here is undeniable. Particularly in areas with functioning institutions, legislative, Islamic Republic of Iran has taken effective measures to be implemented, but the function is not desirable. Based on this article have tried to get to the social community prevention cases of computer crimes in Iran's rights with an emphasis on the directive leader reviewed and next to it the As well as the operation of the these would identify.