holy quran

This article aims to explain the role of enemy psychological operations in media management and to provide countermeasures from the perspective of the Holy Quran. For this purpose, a comprehensive review of all the verses of the Holy Quran was conducted, extracting and analyzing 1701 verses related to the research topic.

This mixed-method research utilized qualitative analysis based on Grounded Theory with coding through MaxQDA software, and quantitative analysis involving a statistical population consisting of the verses of the Holy Quran, related interpretations, and 80 experts. The research is applied in nature. Data collection methods included field (questionnaire) and library (documents and records) approaches. SPSS and MaxQDA software were used for data analysis. The frequency distribution table of Quranic words was used to extract the verses.

According to the findings, an absolute majority (87.36% of the sample population) believe that enemy psychological operations significantly impact media management, and the Holy Quran provides solid and appropriate countermeasures.

Actions such as increasing insight, enhancing knowledge, identifying media beliefs, adopting audience attraction policies, and appropriately using words and phrases are highly effective in countering enemy psychological operations in today’s media environment.

One of the certain principles in human communication is the application of rules that guarantee the mental health of society, and a major part of achieving mental health is observing sexual ethics, especially observing hijab. The importance of the hijab issue is revealed when Satan, in his first encounter with man, tries to make him naked in order to put him in a position of psychological pressure; Therefore, the purpose of the upcoming article, which was carried out with the method of library studies, is to try to realize the theoretical foundations of hijab, which some are trying to remove under the pretext of the slogan of women, life, freedom and with the aim of increasing psychological pressure on the society. Relying on the word "clothes" is because this word can carry the meaning of covering and comfort. In addition to referring to clothing as a symbol of clothing in humans, the Holy Quran has also paid attention to its comforting symbol. In the semantic analysis, clothing is placed in a semantic field with the root "sakana" - which means relaxation; The combination of these two shows their close relationship and influence on each other. Based on this, hijab is not possible in the course of its realization without the accurate presentation of efficient models in mental health - which are referred to as prevention levels; It is also impossible to fully realize mental health in the society without considering the practical role of hijab.

Although the challenges of translating the Quran have been acknowledged to some extent throughout history, and translators have not been entirely unfamiliar with them, the difficulties of rendering Quranic verses into other languages were not a major focus in earlier periods due to the lack of a tradition of translation critique. However, in recent times, a grand movement in all fields of Quranic studies has emerged, bringing special attention to the challenges of translating Quranic verses, and a significant amount of work has been written on this subject. Among these writings is the focus on the errors made by some translators, which have sometimes resulted in incorrect translations. The present article, like the previous one, has been compiled using an analytical-critical approach and examines additional examples.

The topic of "social presence of women" has been exposed to various interpretations for a long time. In spite of petrifying views on one side and feminist views on the other, Imam Khomeini (RA) and Ayatollah Khamenei as the leaders of the Islamic Revolution have confirmed the social presence of women and consider it a duty. Also, since Islamic teachings are the only valid source for delineating human rights and duties due to their connection to the revelation, he, with a deep knowledge of these teachings, far from extremes and fully aware of the requirements of the time, emphasizing this role-playing presence, They have requirements for it. These requirements can be divided into two general categories: 1) the priority and priority of the role of women in the family (which is also affected in cases such as the essential need for a woman's special expertise); 2) respecting gender privacy. This article has tried to answer the question, "What are the effects of women's socialization on their social presence?" And considering that in the discourse of the Islamic Revolution, observance of modesty is the fundamental principle in any movement to defend women's rights, seeking to confirm and prove the social presence of women in Islam and examining the second set of requirements, relying on the issue of Tabarj and with Citing Islamic teachings, he has explained the prohibition of veiling and its types and explained the thoughts of the imams of the Islamic Revolution regarding the social presence of women without veiling.

John Fiske assumes two main schools in the study of communication: The Process School that sees communication as the transmission of messages and also emphasizes on senders’ importance, and The Semiotic School that sees communication as the production and exchange of meanings and also emphasizes on readers’ importance. Fiske himself He is one of the theorists belonging to the semiotic school, but despite this, he believes that in order to better understand the communication, a combination between the two mentioned schools should be formed. Therefore, I also believe that in study of religious texts in Islam, none of these schools can be separately efficient. So, in this article, by content analysis of Holy Quran, I have study the communication in this religious text and I have present some evidences which show that, to understand the communication in such cases, we need an approach that can brings these two schools closer together, in order to use their assumptions altogether. The new school can be named "Islamic School of Communication".

The fundamental issues of a knowledge are often answered and explained in the philosophy of that knowledge. The question of the essence of the society is also a question that the philosophy of the social sciences is concerned. Throughout history, many scientists have sought to answer this question, but little has been achieved. Muslim scholars have also sought to explain the essence of society by identifying the relevant words in the Holy Qur'an and identifying the characteristics of the words, but this does not seem to be useful either. This article, while explaining and criticizing the definitions of society from the perspective of Qur'anic thinkers, seeks to find out the definition of society from the perspective of the Holy Qur'an. The Holy Qur'an summarizes the common point which leads to the emergence of society in the word of “Wilayah” and mentions a kind of transcendental relationship between individuals based on faith or infidelity and their related actions, referred to in this study as social guardianship. The present article, which has been documented in a descriptive-analytical and inferential way with an inferential interpretation method, argues that in explaining what society is, the Qur'an first considers the essence of society spiritual and not dependent on geography, tribe, race, and language and secondly, according to the Holy Qur'an, society refers to a set of human beings who together have a social guardianship based on vision and actions consistent with faith or disbelief.

The issue of social security has been raised in human societies for a long time and in today's wars, while using different combat methods and tactics; it is being tried hard by continuously using soft methods and using various tools such as media, economic, cultural measures, to destabilize the will of the people with the aim of affecting the security of the society. Targeted and intelligent confrontation with this type of battle requires conducting extensive, scientific and thorough studies, at the top of these studies is the use of divine commands and laws by adhering to the honorable verses of the Holy Quran; the main objective of this study is to "explain how wills affect social security from the perspective of the Holy Quran" and the main research question is "what role do the wills play in social security from the perspective of the Holy Quran?" It was hepothesized that "factors such as God's great will, following Willayah, perseverance, faith in God, trust in God and explanation of jihad are effective in improving the level of social security from the perspective of the Qur'an”. In this practical study, grounded theory was used. The statistical population of the study consists of Holy verses of the Quran, interpretations of the Holy Quran, as well as 80 experts of Quranic and defense sciences. Field studies and library techniques were used  as data collection methods and data collection tool was a questionnaire. SPSS and MaxQuda software were used to analyze the data. Based on the findings of this study, the absolute majority (90.21% of the sample population) believe that the control of wills plays an important role in social security from the perspective of the Quran.

AbstractThis research aims to provide behavior patterns that prevent harassment for women from the perspective of the Holy Quran and was conducted using the content analysis method. The findings of this research show that having a sense of security is considered one of the basic human rights; This is despite the fact that some, by creating disturbance, deprive women of this right and disrupt their mental order; Because the criminals carry out their work secretly and the victims sometimes, in order to maintain their reputation and not drag the issue with silence and concealment, it provides the ground for more dominance of these people. The reality of the society indicates that this problem is very widespread and sensitivity towards its solution is necessary. Because the health of society depends on the health of women and mothers. Until the gender view of women is removed and women are not viewed as human beings, it is not possible to expect the healthy presence of women in society and to provide them with a sense of security. Undoubtedly, Islam, as the most complete program of humanity, offers the best solutions in this field, and showing these solutions is considered to be the main and innovative goal of this article.Key words: behavioral model, deterrent, Holy Quran, disturbance, woman.

Intertextuality is a method of convergence of texts based on interdependent ways in which texts stand in relation to one another, where the meaning of one text is shaped or influenced by its relationship with other texts. In other words, intertextuality refers to taking influence from previous texts to influence the next texts. According to Gerard Genette, in its brief definition, intertextuality is the simultaneous occurrence of two texts in each other. His definition of intertextuality falls into three levels: a very clear level or quotation, less clear level or plagiarism and least clear or implied level or allusion. Allusion implies such concepts as allegory and metaphor, without its hints it is impossible to fully understand a text. This work is a qualitative research work developed through a descriptive-analytical method and based on library documents meant to clarify implied intertextual clarification of the Holy Quran in Imam Khomeini’s poetry. Therefore, we have reviewed those poems by Imam Khomeini that, according to Genette’s classification of intertextuality, they have an implied intertextual relationship with the words of the Holy Book. Findings of the paper indicate a broad-based relationship between Imam Khomeini’s poetry and the verses of the Holy Quran.

Divorce and disregard for women''s rights are important social ills that often lead to the collapse of the family. This phenomenon, like any social phenomenon, has causes and factors. Which should be identified and examined, the present study in the analysis of this issue has tried to use library sources and based on the teachings of the Holy Quran in Surah Divorce, Baqarah and Nisa by descriptive-analytical method and explaining the verses of divorce and women''s rights at the time of divorce and examining the rhetorical subtleties of the conditions of the condition in the verses of divorce and why it is stated with the conditions of the condition, The results of the research indicate that the expression of the verses of divorce and the expression of women''s rights linguistically with the style of the condition has certain nuances where if the subject of the sentence is doubtful or rare (in) and in the definite case ((if) ) And in case of comprehensiveness and generality, it is mentioned with ((I)) In the Qur''an, by observing piety, divorce develops life. Also, ''iddah shows the reason for maintaining the sanctity of marriage in Islam and the absence of alimony and the relationship between the child and the father, on the other hand, it is a deadline for returning to life.

The Holy Qur'an considers women as influential in the destiny of society as men, so it mentions some of their characteristics and enumerates some of their doctrinal, moral and behavioral points. It narrates a sensitive and influential stage of her life that shows the important role of women in socio-political issues. The present study seeks to explain the role of personality traits in the decline of Pharaoh's rule and the victory of Prophet Moses (pbuh) by analyzing the verses related to the Prophet (pbuh) and using historical, narrative and interpretive sources. Findings show that Hazrat Asiya (PBUH) was the instrument of realization of the divine will in saving the life of Moses (PBUH) and had an active and insightful presence in the socio-political arenas and as one of the closest people to Pharaoh, with faith in Moses (PBUH) ), Has broken the majesty of Pharaoh and is a model for all men and women of his time and later ages, in free thinking and intellectual independence and not being affected by environmental corruption.

Ethnicity in the Qur'anic term is more general than its common term meaning, and Islam has also referred to a group of people who have a certain belief and thinking as "nation".On the other hand, ethnicism is a questionable concept that can be divided into two categories, reprehensible and praiseworthy, according to the goals and motivations of its tendency.The ethnicism of the ignorant Arabs, which can be interpreted as blind nervousness, as well as the ethnicism of the Israelites, have been condemned in different ways in the Holy Quran.However, ethnicism with the aim of strengthening the monotheistic thinking of Islam has been considered necessary, and the return to the nation and tribe has been proposed as the goal of religious missionaries. The Holy Prophet (peace and blessings of God be upon him) was also assigned to warn his family and relatives, and instead of Islamic rules and rights, attention has been paid to the family of the merciful, which is a special part of a person's ethnicity.Therefore, the tendency towards ethnicity with the aim of helping dear Islam and also guiding them is commendable but also necessary and obligatory.

Contingency management claims that there is nothing as the best universal principle in management. Considering the outcomes of the contingency approach, its epistemology must be analyzed from the perspective of the Quran using the interrogative/ cross-examination [istintaqi] method to express the propositions of the revelatory word in rejecting, confirming, correcting, and completing the epistemology of contingency management as we can eliminate its epistemological shortcomings relying on them. The research findings indicate that epistemology in contingency management is based on objective and sensory knowledge and ignores supernatural causes and factors in explaining natural propositions. The Quran, while pointing to the shortcomings of contingency management, considers the subject of knowing God, human-being, nature, and understanding how they are interdependent, and emphasizes that human-being and the environment affect and influence each other visibly and invisibly, and the,refore human-being must take his/her advantage using networking tools by combining a horizontal view of the relationship between phenomena and a vertical and longitudinal view and their relationship with their creator. The results indicate that the Quran, in addition to reason and empirical findings, emphasizes that the best methods that lead to greater efficiency cannot be presented without revelation.

Martyrdom has bases, the highest of which is jihad in the way of God. Martyr Soleimani is the most characteristic manager defender of the authority and one of the great figures of resistance and jihad in the Islamic world. The honorable martyrdom of General Haj Qasem Soleimani was a demonstration of her unique sincerity and the achievement of her pure struggle during her blessed worldly life. The study of the most characteristic qualities of Martyr Haj Qasem Soleimani from the perspective of the Holy Quran is one of the purposes and question of this article. The research method is of the descriptive and analytical species and relies on the verses of the Holy Quran. The fundamental question of the research is that the based on the verses of the Holy Quran, what are the most prominent features of Martyr Soleimani? Findings show that Sardar Martyr Haj Qasem Soleimani had many characteristics, the most prominent of which were sincerity, piety, Province, courage, device, patience and defense of the oppressed and fighting the oppressor. These characteristics motivated her to be a prominent figure in the Islamic world. from having such qualities, he was a prominent example of the educated people of the Quranic school, whose pure efforts and services to Islam are a valuable reserve in the Court of Divine Justice. He is a practical model who, with his martyrdom, opened the dusty eyes of human beings, and we must practice and strive to achieve his qualities (especially his sincerity).

 One of the possibilities available to the Supreme Leader is to understand the delicacies and capacities included in the eternal and universal speech of Islam. The product of such perception using the strong base of Emamiyeh jurisprudence is a transparent and influential language. On the other hand, security is a natural need of human beings and essential for the stability of Islamic society. Ayatollah Khamenei, as a religious expert and leader of the Islamic society, has a special interest in the establishment of security in the society. The present research is mainly aimed at dealing with the jurisprudential foundations of security from the Supreme Leader’s point of view.

 Using a descriptive-analytical approach for collecting data, the present article aims to explain and analyze the jurisprudential foundations of security from Ayatollah Khamenei's point of view. In the content of the concepts within an objective and qualitative descriptive system, and in the extraction of the jurisprudential foundations of security, it has been analyzed and evaluated based on jurisprudential evidence. A concrete approach was devised to understand and organize the Supreme Leader’s political thoughts in order to be able to interpret and understand the content of common propositions in his statements.

From Ayatollah Khamenei's point of view, security is one of the greatest God blessings, the main point of which is being free of threats. The Supreme Leader, in terms of realms, has divided security into security and internal and external threats and various types of internal threats in economic insecurities, economic corruptions and threats to social security, as well as external threats in sanctions and military threats. The jurisprudential foundations of his point of view on security are based on verses of holy Quran, narrations and rational rules, including the obligation to preserve the administration system and considering disruptions as prohibited, rule of preserving the expediency of the system, not allowing non-Muslims dominate Muslims, justice, cooperation on merit, piety and harmlessness.

Thought reviews and critiques of thought go back to ancient Greece and Aristotle's Poetry. Criticism aims to refine the public taste and educate the author's thought; in the meantime, critique of the books can also improve the quality of content and beauty. This study investigates the book "Analysis of the Immaculate Conception of the Qur'an in the Teachings of the Qur'an and Sunnah" based on the analytical-descriptive method. The weaknesses include lack of compelling title, typographical errors in the form of inaccuracies in the citation, ambiguity, repetition, generalization, lack of reference to the necessity of research, and lack of footing. The reason for this is that some content is basic and there is no innovation in the content category. At the same time, it has the following strengths: beautiful calligraphy with good handwriting, annotations, and many footnotes that sometimes show up in vague descriptions of words and expressions, and beautiful layouts. Besides, the design on the cover could be much more beautiful than it is, for example, a picture of the miracle of the creation of the heavens or a picture of the staff of Moses, which turns into a dragon. Regarding the content, it also has strong points such as: coherence and logical order of the contents and its sequence and specialized view on the subject of miracles.

The book “Economic Behaviorology According to Holy Quran” is honorable for referring to an important issue on the borders of Economics and for having a Quranic approach. Using the analytical method, the current paper analyses the performance of this book in promoting the borders of discussions on economic Behaviorology. According to the findings of the paper, the book suffers from three main problems namely return between systematic analysis and Behaviorology, making a vague conflict between materialist and innatist Human and Behaviorology in the framework of the perfect rationality approach. Therefore, it could not access its goals. The main problem is the lack of attention to the boundaries of human rationality which is an important issue in Behavioral Economics. Contrary to the findings of the book, there has been attention to cognitive, motivational, and intentional boundaries of rationality in Quranic economic Behaviorology. Therefore, Allah almighty mentioned some solutions.

Epistemology is a scale and measurement criterion. In the knowledge of quality management, organizational phenomena are measured by science and the position of science itself is measured by epistemology. Epistemology is the center of analysis of many management processes that without proper knowledge, organizations may face serious challenges in dealing with people in the organization. The epistemological critique of the mentioned theory has been done by applying the qualitative method of interrogative thematic interpretation of the Qur'an. The epistemological critique of the mentioned theory has been done by applying the qualitative method of interrogative thematic interpretation of the Qur'an. The research findings show that the Qur'an does not consider reliance on reason and human findings alone to be sufficient for cognition and experience, sense and induction as preliminary steps for complete and reliable cognition based on heart faith, rational and narrative arguments. (Quran and Sunnah) which has a realistic nature with two vertical (with the Creator) and horizontal views (Jawarahi and Javanhi behaviors of the creature and the whole universe). According to the Qur'an, cognitive tools are not only inductive, such as observation and experimentation based on human behavior; but also, its sources have a wide range such as revelation, intellect, heart, sense and the whole universe, which has unlimited validity and has a different view of the mentioned school.

Heresy is one of the most important and widely used titles among Muslims, which every group and religion tries to use as a tool for its benefit. In the meantime, Shiite and Sunni commentators, both in different era, have had diverse and sometimes challenging views on this issue to the extent that each of them has accused the opposite group of heresy. The main topic of this study is that; what interpretations the commentators had on the issue of heresy and how their views have provided the ground for the growth of Salafi movements. Therefore, attempts were made to first discuss the opinions of Shiite and Sunni commentators regarding the literal and terminological concept of heresy, then criticize these views and finally deal with the results of these opinions and views based on the reality of the topic. The findings indicated that the commentators have considered heresy the same as concepts like; unprecedent topic, non-religious phenomenon, canonization, hadiths and opposition to the Qur'an and Sunnah, and by interfering with religious prejudices, not specifying the territory of heresy and not having a single standard for heresy, they have paved the way for the growth of Salafi movements.

Contemporary dissidents and enemies believe that the soft threat in the cultural sphere can change people's beliefs and attitudes in religious societies, especially the Islamic Republic of Iran, and then pave the way for their confrontation with the ruling political system and thus challenge the security of the country. In this research, the discussion of "deviation of human societies from religion and divine nature" is first considered as one of the assumed dimensions of soft cultural threat and it has been attempted to identify and identify its components by studying Islamic sources and specifically, the Holy Quran and prophetic traditions. The type of research, theoretical and applied-development and its research methodology is the foundation data (grounded theory) qualitatively. Its data were collected in a library and field form, using fishing tools and interviews by referring to the statistical population of the research including verses and interpretations of the Holy Quran with a cultural-educational approach and prophetic books, and its validity and reliability have been confirmed by 44 experts and experts through discovery and inspection in three stages of open, pivotal and selective coding. The findings show that the discussion of "deviation of human societies from religion and divine nature" is one of the dimensions of the soft cultural threat that is used against the Islamic security authority, and its components include "spreading prostitution and denial in society", "conditions for people's deviations", "promoting artistic programs and destructive entertainments", "cultural and propaganda invasion against religion", "heresy and innovation in religion", "preventing the growth of religious awareness and insight" "Hypocrisy in speech and actions", "aristocracy and worldlism", "seduction", "deviation in society", "division and division" and "fueling religious and religious differences".