quran

University instructor has a key role in higher education centers. With the development of societies and the formation of different levels of education, indicators and criteria were defined for instructors at each level. These indicators in each society should be defined according to the culture and values of that society.The purpose of this research is to design and validate a model for a good university instructor based on Iranian Islamic culture. In this research Qur'an, Hadiths, management resources, Iranian culture and literature, as the main sources of Islamic-Iranian culture, have been looked for specifications of competency. In total, 1102 specifications for competency were obtained by investigating 219 resources, and have been categorized into 7 categories including: managerial, personal, social, scientific, cognitive, religious and communication.This classification has been done by experts and after aggregating themes, until full saturation. Finally, the model for the good university instructor that fits the Iranian-Islamic culture was developed based on categorized specifications and the validity of this model was evaluated and confirmed by Lavshe method.

Nowadays, advertising has become an inseparable part of human social life. Because in order to sell products, ideas, and also to spread a thought or innovation, we need people's support and persuasion, and accordingly we need to advertise about the desired products or ideas and thoughts. But one of the shortcomings of Islamic societies in the contemporary era is the methods of advertising based on religious values and teachings. In the field of advertising from the point of view of Islam, there have been works and researches, although negative, but there is no written and comprehensive research or work that summarizes the opinions raised in the field of advertising based on Islam; Therefore, the current research is looking for the comprehensive methods and strategies of Islamic promotion as well as the limitations of religion from the perspective of the Qur'an and hadiths. In this research, the researchers referred to the authentic Islamic sources using the meta synthesis method and finally, among the 430 initial articles obtained, 19 suitable articles for this topic were discovered and used, which were further analyzed to code and identify the basic, organizing themes. And it was comprehensive. Also, using the literature of communication science, the message transmission process was divided into three parts: the sender, the message content, and the message receiver. In this research, it has been tried to categorize and present the instructions and methods of promotion approved by Islam in the verses and traditions according to these three parts.

Farsiyyat is a literary term used in Arabic literature to refer to Arabic poems containing certain Persian words or phrases, with the most prominent example being the Farsiyyat of Abū Nuwās. This term is also broadly applied to include all Persian words, phrases, and sentences used in ancient Arabic poetry or prose, whether in their original form or in an Arabized version. The late Professor Ahmad Mahdavi Damghani, in this entry from the Encyclopedia Iranica, explores pre-Islamic Farsiyyat, Iranian words in the Quran, and Farsiyyat after the advent of Islam, briefly introducing the most important sources on this topic. The translator has also added some notes in the margins and expanded the bibliography with additional references.

Prayer, on the other hand, is the first, the most important and the most prioritized divine obligation that was established since the creation of Prophet Adam, peace be upon him, in order to keep the relationship of humans with the Creator of the universe alive throughout the day and night, and the factor of reforming behavior, speech and action. And so to speak, the excellence of their culture. Prayer is the most sacred relationship between the creator and the creature. Prayer is the best form of worship; If it is accepted at God's door, all other worships will be accepted, and if it is not accepted, other worships have no value. On the other hand, prayer is the main means of guidance and cultural excellence and the most important way of creating divine culture and a divine artistic performance in which God has somehow placed all the values ​​in it.The results of this research, which was carried out in a descriptive way and with an analytical-descriptive examination of the verses of the Quran, show that prayer, considering its customs and conditions, plays a central role in culture building and cultural excellence among humans, especially Islamic societies, and in the religion of Islam, all Goals

The purpose of the present research is to identify the contexts and foundations of the production and dissemination of fake news from the perspective of the Holy Quran.

This research has been conducted with a qualitative approach and using the thematic analysis method, and its data is of a library type, which has been collected by referring to the text, translation, and books of Quranic interpretation.

Referring to the verses of the Holy Quran shows that the contexts and foundations of the production and dissemination of fake news are: "Beliefs and Convictions", "Security and Military Events/Crises", "Political Events/Issues/topics", "Human Tendencies", "Social Status", "Ignorance and Negligence", "Afflictions and Hardships", "Hostility and Enmity", "Characteristics and Mentalities (Individual/Group/Ethnic)", "Worldliness", and "Spiritual Problems and Vices".

Some of the contexts and foundations of the production and dissemination of fake news fall under the cognitive domain, such as "ignorance", "negligence", and "superstition". Some others fall under the attitudinal domain, such as "perfectionism", "obstinate mentality in individuals, groups, or ethnicities", and some others fall under the behavioral domain, such as "military wars" or "political and security events". The research findings help us in dealing with the production and dissemination of fake news and preventing it.

Qur'an-based understanding of the vital position and relationship of these two concepts, in addition to deepening religious knowledge and providing the right direction to achieve the most basic real needs of man and human society, is to provide a guaranteed way out of moral and social crises, which the most basic needs of man today is peace and security has faced serious challenges. Based on this, the aim of the current research is to identify the depth and dimensions of the two concepts "chastity and hijab" and "social security" from the perspective of the Qur'an and to explain their relationship in the desired social system of the Holy Qur'an.

The methodology of the present research is qualitative content analysis, based on which the verses of the Holy Quran were analyzed according to the title of the research, and based on that, the effect of chastity and hijab on social security was investigated

The findings of the research show that social security is one of the main goals of the hijab legislation, and hijab and chastity have certain functions for the social security of the society, including the health of social relations and closing the ways of foreigners' infiltration.

Causal explanations in social sciences consist of three main elements: independent variable, dependent variable, and the relationship between them, which is realized in the form of a causal mechanism. The explanation of the causal mechanisms depends on the identification and analysis of mediating factors between the independent variable and the dependent variable, and based on this, the causal mechanisms refer to the processes during which various types of causal influences are formed between the independent variable, mediating factors, and the dependent variable. In this article, by searching the verses of the Holy Quran and using conventional qualitative content analysis techniques, an attempt has been made to formulate a comprehensive framework of mediating factors between worldliness and sin, including action, motivational and structural variable, a framework that can be used to explain many social harms by connecting independent and dependent variables. In this regard, more than 600 different factors were coded in the Holy Quran, which, after removing duplicates, were separated into two categories of mediating factors: factors whose effects are specific to a specific sin, and factors whose scope is inclusive of various sins. Due to the extensiveness of the first category factors, they were avoided in this discussion and only the second class factors were focused on, which included about 150 mediating factors.

In recent years, confronting and encountering with fake news has become one of the main specialties of the official media, including the Islamic Republic of Iran Radio and Television. In this regard, using Quranic themes can be a way forward, because the Holy Quran is a successful model in encountering with such news and information. The current research has identified the way of this exposure and how to use it in the national media. This research was conducted with a qualitative approach and thematic analysis method, and the data of this research is of library type. The findings of the research show that the Qur'an confronts fake news in the cognitive field through "explanation", "denial", "controversy" and "hostility", in the emotional field through "warning", "humiliation", "rebuke", "threat". and "encouraging" and in the field of behavior through "readiness and ability", "modelling", "explanation", "changing the subject", "reprimand", "restoration" and "similarity". The results of the research and interpretation of the findings indicate that the national media should use "explanation", "denial", "education/promotion of media literacy", "use of persuasive media attractions", "proper management of news coverage", "demanding and making demands". , "Using various formats of programming", "Creating a special fake news unit" and "Creating a digital platform" to encountering with fake news.

From the beginning of the 21st century, and especially in the past decade, historians' attention to the importance of archaeological studies for recognizing and representing a more accurate image of the history of political, cultural, social, and religious developments in Arabia in the late ancient periods, which ultimately led to the emergence of Islam, has been attracted more than ever. The results of recent research, which are still increasing, have a significant impact on our deeper understanding of the origins and historical context of the Quran's revelation and dramatically enhance our understanding of the fundamental transformations that Islam brought about in this historical period. However, the diversity of topics, the multitude of studies conducted, and the different and sometimes conflicting perspectives of participants in this field are so abundant that evaluating the new achievements for less familiar audiences is not so straightforward. The present article is a critical review of one of the latest contributions to this field that entered the scientific publishing market last year. Valentina Grasso, in her monograph titled " PRE-ISLAMIC ARABIA: POLITICS, CULTS AND IDENTITIES DURING LATE ANTIQUITY," based on epigraphic, archaeological, and literary sources, provides a comprehensive picture of pre-Islamic Arabia from the third to the seventh centuries AD. Ahmad Al-Jallad, a young and prolific researcher in this field, has endeavored to meticulously and critically examine the contents of the book based on his extensive knowledge and during the presentation of a short summary of the book's chapters, he reveals the methodological shortcomings in this research, reminds the author of ignorance or oversights in referring to primary sources and relevant literature, and corrects simplifications or misunderstandings. Al-Jallad's final evaluation of Grasso's book is as follows: This book could have been a readable introduction for audiences unfamiliar with complex and evolving studies in the history of pre-Islamic Arabia and the dawn of Islam if it were more firmly grounded in primary sources and benefited from a more extensive and ethical reference to the relevant literature. However, readers are still inevitably required to refer to previous books and articles to be informed of the latest developments, theories, and perspectives of researchers in this field.

By establishing security, moral corruption is reduced and family stability is ensured. Considering the comprehensiveness of the Quran, to establish security, the process of dealing with security threats in the field of prostitution should be discovered. The findings of this research, which is descriptive-analytical in the order of revelation of the Qur'an in Madani surahs, showed that the Qur'an has provided a wise and step-by-step plan for the eradication of prostitution from the society. The course of transformation in Mecca is in the form of self-improvement and streamlining, dealing with prostitution is fundamental and through awareness raising for the education of Muslims. But in Madinah, this process is in the form of socialization and globalization, which is dealt with precisely and without consideration during four stages. The first stage emphasizes the explanation of prostitution and the call to repentance, which is the continuation of the Meccan era. In the next stages, according to the organization of the Islamic society, in order to deter and punish wrongdoers, he will establish legal-educational laws such as house arrest, lack of legal protection for the delinquent, and the implementation of limits, so that the external supervision of religion goes hand in hand with the internal supervision. The most important approach of the Qur'an is manifested in doubling the punishment of prominent people of the society and to protect the society from possible harm, it separates the sinners with the solution of chastity, hijab and marriage of the pure and the impure with their peers.

One of the important issues in contemporary society is women’s rights and establishing equality between human beings. Like men, women desire to be benefited from their rights. Parts of human rights are stipulated in Quran. Arabic language and language of Quran are gender sensitive languages and masculine conjugation is dominant in words and lexicon because in Arabic literature, masculine and feminine encompass all over the universe ranging from the Highest of the existence that is God to the lowest of them like the solid bodies, plants and animals etc. In this research, the Islamic scholars thought were reviewed in relation to word and meaning in the Quranic text. They believe that there is a distance between word and meaning, and meaning has priority over structure and form and it is prevalent. The research result showed. and the elements of language are inherently unrelated to gender and cannot be marked with male and female or masculine and feminine characteristic.  Therefore, the gendered nature of Arabic has not overshadowed Quranic teachings, and gender in the surface of the vocabulary and word in the text, by no means were meant by the owner of the revelation and Quran has an equal interaction with both genders. Then, using descriptive-analytical research method, the attempt is made to discuss human rights with gendered approach in four domains of life cycle, belief identity, need for security and adornment, so that the we could examine gender equality in Quran between two genders.

The most important features of the flourishing Iranian schools of art have been in illustrations for manuscripts, especially the Quran, in different historical periods. The aim of this study is to identify the characteristics and distinction of the Qurans of Shiraz and Herat styles in the Timurid and Safavid periods. As its comprehensive statistics, ten Qurans in the Herat style and Shiraz style from the Timurid period and ten Qurans in the Herat style and Shiraz style from the Safavid period are selected purposefully from the Qurans that are kept in the Museum of the Astan-e Qods Razavi.This research is applied in practical model with the use of the descriptive-comparative method, based on library information collection. From the result of this study, it became clear that some similarities between the features of the manuscripts due to the artistic connection of these styles and cannot be cited in distinguishing their features.The most important recognizable items in Quranic manuscripts include the gilding of the verse Al-Fatihah al-Kitab, the presence or absence of the opening and closing prayers of the Quran, the combination of geometric patterns or geometric and non-geometric patterns, as well as the Islamic and Khatai plan, and the type of inscriptions and signs. Khums and tithes signs, color scheme and the use of colors are the most important features that can help identify the Qurans of these schools.

Family is the first institution in which every human being is placed, and the foundation of his personality finds its true form in this institution. The formation of a person's personality depends a lot on the lifestyle of the family and, in line with that, the style of raising a person by the parents. One of the personality aspects of every human being is how he communicates with his creator and how each person obeys and obeys his Lord. This aspect also goes back to the parent's behavior and upbringing method to an extraordinary extent. According to psychological research conducted in the field of child rearing, there are four authoritarian, permissive, permissive and authoritative styles. Authoritative style is the most logical and appropriate style among the four known styles. The purpose of this research is to know a new style that can be achieved through the verses of the Qur'an and the words of the Ahl al-Bayt (peace be upon them). The closest educational style of the Qur'an to the authoritative educational style is the responsible style. This style considers horizons beyond the final goals of the four educational styles mentioned. Actualizing and flourishing children's talents in line with the main goal of his creation, which is the service of God, is one of the most important characteristics of this style. The research method in this article is descriptive-analytical.

In verse 120 of Surah Al-An'am, it is emphasized to abandon the outward and inward sins, and it is addressed to human that you must abandon sins, whether they are apparent or hidden. In this article, various interpretations from the point of view of scholars and various traditions of Imams Athar (A.S.) regarding this verse were examined and various cases of their analysis were criticized. One of the very important results of this research is that the meant by apparent sin is a secret sin which is done with body parts and it consists of unseemly acts that happen in secret and away from people's eyes. Because he did not pretend it in the community and did not spread prostitution, therefore it is possible to forgive. But the hidden sin meaning is corrupt and false ideas and its manifestation is in a person who recklessly commits sin in society and disobeys God and it promotes, normalizes and spreads prostitution among the society. Certainly, this person's sin is much heavier and his punishment is more severe. Therefore, the examples of hidden sin are the main promoters and culture makers of sin, such as America, who create and promote corrupt and sinful ideas and also those who want to diminish this enmity and turn it into friendship.

The issue of cultural influence is one of the issues that has been receiving attention for a long time due to its threatening and anti-security nature. The main purpose of this study was to know the meaning of the enemy's cultural influence, its application and examples in the Holy Quran and the Sunnah of the infallibles. The main research question was: "What is the view of the Qur'an and the Sunnah about the meaning, application and examples of the enemy's cultural influence?".Considering the Qur'anic and narrative approach of this study, the findings showed that the terms "influence" and "cultural influence" were not directly and objectively used in the Quran and Sunnah; However, the equivalents and examples of these words have been used in verses and sunnah, the most of which are related to the enemies of God and Islam (the devil, hypocrites, infidels, polytheists and some tribes of the time of the past prophets). Examining the tools and ways of cultural influence and the solutions to deal with it is beyond the scope of this stydy and requires an independent research. The method of collecting data in this study was a library and a note taking tool, which was written in a descriptive-reporting and analytical way

The present article is a translation of Professor David Samuel Margoliouth's (1858-1940) paper, in which eleven words have been added to the extensive list previously compiled by Arthur Jeffery (1892-1959) for foreign words used in the Quran. These words are categorized into Hebrew/Aramaic, Syriac, and Ethiopian languages. Furthermore, the author has endeavored to complement Jeffery's masterpiece while maintaining the analytical and writing style. Examining Persian translators indicate that Persian-speaking researchers have not yet paid attention to this article. They have also tried to provide this valuable article in a more suitable form for readers by adding explanatory notes.

Among the scientific purposes of choosing this subject is "showing the civilizational capacity and civilization of religious teachings, especially the Holy Quran". Necessity: The cultural and civilizational reading of the terms of the Qur'an in general and the teaching of "Muknat" in a special way are considered neglected issues of civilizational studies, therefore, to discover and scientifically explain these teachings, Such researches are necessary.

This article seeks to answer the research questions with an analytical and documentary method based on the interpretations of the Qur'an and historical and cultural texts.

It indicates that words such as property, ummah, ruling, province, and land form the structure of the doctrine of "Muknat" in the Qur'an, and its main characteristics are stability and establishment, sanctity, and movement towards the true growth of people. is to do As its effects can be reflected in the establishment of political, cultural, economic and security-social systems and institutions on a global scale.

Representation of the nature and truth of civilization based on religious teachings means the creation of godly spirituality, in terms of the spiritual and inner aspect of civilization, and institutionalization and structuring in terms of the material aspect of civilization for the realization of divine purposes.

The issue of gender is one of the important categories of civilization that Islam has also paid attention to in the form of the concept of gender justice.Gender justice is a phenomenon that guarantees the growth and excellence of the individual, the foundation of the family and the health of society.The aim of this study was to study gender justice in the Islamic utopia from the perspective of the Holy Quran with a combined method (quantitative and qualitative).The statistical population of the study is all verses of the Quran(6236 verses). The collected data were analyzed using EXCEL and MAXQDA software. The results showed that according to the Quran, there is no difference between men and women in terms of their creation and nature,and men and women have the same rights and duties in different dimensions of sexual justice.The identified dimensions of gender justice in the verses of the Quran are:1.Justice in the creation of man and woman, 2.Justice in property, 3.Justice in freedom of action, 4.Justice in the reciprocal rights of the spouse. Also, by counting the gender words, it was determined that 80 verses related to the male gender and 73 verses related to the female gender were mentioned. According to the Qur'an, the strategies for achieving gender justice in the Islamic utopia are:promoting spirituality in the family,good fellowship,consultation and consensus,honesty and trust, division of labor and cooperation,informal control.

In the following article, the author is trying to review the translation of the Quran by Mr. Karim Zamani. In line with this goal, he expressed his critical points about the translation from verses 88 to the end of Surah An'am and then presented his point of view.

Studying the effect of Principles of utilitarian ethics on improvement andsustainable development of communities from the perspective of Holy QuranAbstractMorality scholars consider all moral virtues originated from the four virtues of"modesty", "courage", "wisdom" and "equity". Based on the data obtained from librarystudies and by using descriptive-analytical method, this article, seeks to study andexplain the role of these principles of utilitarian ethics on improvement and sustainabledevelopment of communities from the perspective of Holy Quran. The results of thisresearch shows that modesty suppress the extravagance and the waste of society capitaland makes the bed for "maximum production and minimum consumption" .And theintellectual and cultural development of humanity is because of the courage of theprophets and their true followers. And the courage of scholars causes the scientific andphilosophical development of society. Also, the economic development of society andthe establishment of justice - as the important indicator of sustainable development - isimpossible without courage virtue. Another result is that the more society is adornedwith wisdom in all its forms, the more it improves and develops, and finally, the virtueof "equity" which is the combination of the other virtues, has an existential relationshipwith the virtue of "piety". And by establishing temperance at the soul facilities itprovides the bases of individual and society improvement and development. Keywords: Quran, morality, sustainable development, improvement, Principles ofutilitarian ethics