race

The present essay seeks to explain ethnicity and ethno-orientation and its relationship with religion using the library-descriptive method. Ethnicity is a term that emerges during social processes and has characteristics such as a sense of superiority, reproduction of one's traditions through performing certain rituals and actions, emphasis on the race of one's group, emphasis on ancestors and ancestors, etc. . Ethnicity has fundamental differences with race; But it is not without need and always considers race as one of the main elements of ethnic distinctions. These features are found almost entirely in some religions, and based on this, we can conclude that religion has commonalities with ethnicity, but of course, their differences should not be ignored. Among the commonalities that have been mentioned in the current research, we can mention ritualism, rejection of others, worship of ancestors, which can be seen in primitive and ancient religions as well as in modern religions. The differences that can be pointed out between religion and ethnicity are the lack of territorial dependence as well as nationalism, patriotism and patriotism.

Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly Cultural criminology explores the many ways in which cultural dynamics intertwine with the practices of crime and crime control in contemporary society; in other words, cultural criminology emphasizes the centrality of meaning and representation in the construction of crime as momentary event, subcultural endeavor, and social issue. The approach of this branch of criminology to gender and race is different from the approaches of other criminology disciplines i.e. it has a critical and distinct view about the crime definition, victim definition and the dominant orthodox criminology, etc. cultural criminology considers the issues that are overlooked by the more conventional and dominant criminology. The research vacuum in the field of cultural studies of women, as well as lack of enough interest and willingness to address race and gender-related issues in classical criminology, has made cultural criminology a progressive important issue. The purpose of the present article is to analyze the method and the effect of this approach on realization or non-realization of the ideals of criminology in relation to the two main topics in the human new sciences; that is, race and gender by using descriptive – analytic method. In this regard, it seems that cultural criminology has acted as an efficient and effective science; therefore, the legal community, sociologists and policymakers should consider it more thoroughly.

The present article was extracted from a phD thesis titled «investigating factors affecting social anomie among urban families and its consequences (case study: city of Tehran)». In metropolises such as Tehran, the presence of various urban groups originating from different ethnicities has resulted in cultural conflict in a variety of social institutions. Cultural conflicts and dissociations are more apparent in such institutions as the family. Accordingly, due to cultutal incompatibility and lack of a normative consensus, families belonging to the same economic class or members of a single family often choose different and sometimes illegitimate tools to pursue a certain goal. This situation is most significantly manifested by the prevalence of deprivation, pessimism, distrust, and discontent, all of which are major components of anomie. This study was mainly focused on investigating factors contributing to anomie among urban families and its consequences for the urban fabric and family in Tehran. The findings would be of great help in addressing different socio-cultural issues of this metropolis, which was selected as the case study. The results showed that lack of a normative consensus within families and cultural conflicts and clashes common in multi-ethnic societies are the main causes of anomie among families.

Discussion of ethnicity and nation in this summary will reduce its comprehensiveness and extension and make the task difficult. During past years, because of modern social, economical and cultural conditions due to industrialization, literacy, immigration and globalization, the basic elements of these concepts were changed and these changes affected definitions ethnic groups and societies have provided and have changed them thoroughly.