التحقیق فی کلمات القرآن الکریم

the semantic meaning of the word is presented as the original and the semantic meaning of the word, so that the meaning of the word remains with the evolution and change of the term of the word. According to Ibn Fur's theory, each word can have multiple semantic principles, and each of the principles has a profound effect on the deep understanding of the word, but the theory of the principle of the late Mostafavi is based on the fact that each lexical root has only one The principle is semantic and other proper meanings return to that principle. According to what follows in this paper, the following results are obtained: 1. Recognizing and restoring the semantic principles of the word to a principle is an ijtihdi work, and necessarily a leit-ijtihad does not indicate the achievement of the true meaning of the word. The book, despite the general acceptance of the theory of the principle of the semantic unit of Ibn Fārs, sometimes disputes with several examples of the semantic principles he claims, and occasionally corrects and illustrates the examples mentioned in the Maqayez al-Dagh petition. 3. In cases where Ibn Fārs did not mention the word for the meaning of the term, the owner of the study remains silent and stops. 4. The attempt of the owner of the book of the book to provide the unitary semantic principle, although a leitmotif of ijtihad based on his domination of verbal knowledge It is counted, but not empty.