بهائیت

Baha ism is a doctrine promoted by colonial powers against the Holy Qur an, Islamic beliefs, and Muslim nations that has continuously sought to undermine Muslims fundamental beliefs. Realizing Muslims deep-rooted belief in the Qur an, they have attempted to exploit this belief and, by appealing to the Holy Qur an, fabricate arguments against the Qur an and Islamic teachings. They claim that from the Qur an s own perspective, the religion of Islam had a limited lifespan, not exceeding a thousand years, and is now considered an abrogated religion, not the final religion, and that Baha ism is the abrogating religion. Therefore, they inappropriately and arbitrarily interpret certain verses to suggest to their audience that the abrogation of Islam can be inferred from the Holy Qur an and that God Himself has stated this in the Qur an. Given the deviation of some movements and individuals in this area, it is necessary to identify this sect s deviant methodology. Upon investigating some of the Baha i interpretations, it becomes clear that methodologically, this group s interpretations have serious flaws, to the extent that they sometimes fail to observe even basic methodological principles in interpreting the Holy Qur an. This paper, using analytical and library-based methods, examines and critiques eight major titles related to their methodological deficiencies. The findings reveal that Baha i interpretations fail to adhere to the Qur anic rules of exegesis

The belief in the emergence of the Promised Savior at the end of Time has always been abused throughout history. Some false claimants have used different methods to achieve their goals. A clear example of these false claimants is "Ḥusein-Ali Nūri", the Bahai leader, who used different methods, including "medicine", to achieve his claim and attract people to his sect, and expressed his opinion without considering scientific principles and rules; Because medicine is one of the most important, practical and attractive sciences, and the attention and needs of different strata of society. Therefore, this research analyzes Ḥusein-Ali Nūri’s views and medical orders through the Library-based method with a descriptive-analytic approach. The results of the research indicate that the medical views of the Bahai leader are as follows: 1. They are derived from the orders of the previous books and doctors without any innovation; 2. They are ambiguous and acting on them requires difficulty and embarrassment.

Belief in Khatamiyyah, which means the end of the prophecy case after the Prophet Muhammad (sawa), is one of the necessities of religion and the basic principles of Islamic culture, and this has been argued for various Quranic and narrative reasons; However, the issue of Khatamiyyah, like other religious values, has not been safe from the evil movements of opponents and distorters. Some have sought to lay the groundwork for the claim of the emergence of new prophets with interpretations that contradict the explicit verses and hadiths and raise suspicions with the aim of destroying the foundation of Khatamiyyah. The present study aims to evaluate and critique the idea of "Bahaism" in the issue of the finality of Islam and seeks to explain and answer one of the proposed problems of Bahaism in the field of abrogation of Islam and in proving the divinity of the promise of the new religion based on the spiritual interpretation of verses and hadiths. In this regard, by descriptive-analytical method, relying on the original Islamic sources, various aspects of the Bahaism Suspicion in "The issue of the finality of Islam" in verse 5 of Surah Sajdah have been evaluated and criticized. The result of this research indicates that the Bahaism interpretation of the verse in question is a spiritual distortion and in order to induce the legitimacy of their false religion based on selective approach to sources, superficial and shallow view of the contents, not paying attention to the existence of contradictions, ignoring the original interpretive sources of Muslims and passing through many verses, narrations and prayers based on selective approach to sources, superficial and shallow view of the contents, not paying attention to the existence of contradictions, ignoring the original interpretive sources of Muslims and passing through many verses, narratives and prayers that confirm the finality of the prophecy of the Holy Prophet and the finality of Islamic law.

One of the significant topics in major religions, particularly the Abrahamic religions, pertains to the existence of a specific period in history known as apocalypse (the End Times) and the belief in the return of the Promised Universal Savior. The ideal characteristics of that era, as mentioned in the sacred scriptures and religious traditions of Judaism, Christianity, and Islam, have made adherents of these religions eager to comprehend that period. However, it led some deceivers to abuse this topic, presenting a fake version of it to the public. Ali Muhammad Bab is a person who, by claiming to be a Bab (prophet), established the Babism sect, which subsequently was replaced by Baha’ism. Employing their distinctive organizational structure, such as the International Teaching Center, the Hands of the Cause of God (Ayadi Amr Allah), Continental Boards of Counselors, and Boards of Assistance, the Baha'i sect has made extensive efforts to get adherents, yet it has not met with significant success. Jurisprudentially, all Shia authorities have considered the followers of this fake sect as disbelievers and impure. Two distinguishing characteristics of this sect are its hostility towards Islam and the Islamic Revolution, and its close association with colonial powers particularly the United States, England, and Israel. Accordingly, through their animosity towards Shia Islam and organized efforts to undermine the teaching of Mahdism, they pursue their own sectarian objectives and attempt to get adherents.

The Bahá'í Faith is one of the contemporary deviant sects, against which the scholars of Qom seminary have played a central role in fighting against it in the past century, largely preventing its spread and dissemination within the Muslim community by providing a correct interpretation of religious teachings. This study examines the role of Qom scholars in combating the deviant Bahá'í sect in the contemporary period, using a descriptive-analytical approach and collecting materials in a library-based manner. Based on the findings of the research, the struggle of the scholars of Qom against Baha'ism in various dimensions has been able to endanger the positions of the Baha'is and prevent the misleading advancements of this sect in society through indirect or direct methods. The examination of the process of the evolutions indicates that the scholars' confrontation in the struggle has not been uniform and has been accompanied by development in the three periods of "revival," "consolidation," and "growth." The struggle in the revival stage relied on the use of jurisprudential tools and theological discussions, while in the consolidation period, it changed to direct confrontation and emerged as a cultural, economic, and social struggle. In the stage of growth and development, relying on the concepts of Shia political religious beliefs, the struggle against Baha'ism was drawn into deeper layers and changed quantitatively and qualitatively, leading to the specialization of the opposing method.

Criticize available theories about appearance of bahaeiah, with emphasis on political-religious sedition theory.
There is some theories for analyze of formation and operation of Bahaei cult. Like communist movement, Religious minority and social movement. It seem that this theories are not enough and complete. Hypothesis of this research is that according to operation and bases of this cult theory of political-religious sedition is the best theory. So there we study and criticize other theories and analyze operation of the cult. Also some of theories start from babiah that we study them. Our method in this research is critical analyze. This research says that bahaeiah as a colonial cult has some properties like: relation with foreign, Following deviation beliefs, Chaos in society. So it is a political-religious sedition in temporary Iran. It continue to life for division in Iran and help to colonialism governance.

The misled flows like Baha’is and Qadiani in the subject of Messiah and the Apocalypse have referred to religious texts; however, some of these texts are defected in terms of their documents. In some cases, the thinkers of the sects have distorted them in terms of their implication. The focus of the paper is on the examination of the deviations of these implications. This research has been carried out by doing library and multimedia studies, as well as using the method of analyzing the appearance and interpretation of the texts used by the two sects. We can count the results as follows: the denominations have described their leaders and characters the same as “Jesus” or “someone akin to him” by subjective interpretation, no-reason and based-on-taste comparisons and by leaving the implication rules of texts and have considered their opposition as equivalent to Antichrist. Examining the implications of the referenced texts show that the character and behavior of the Jesus Christ in terms of his birth, the length of life, and his apocalyptic deeds is not identical to any type of implication for the leaders of the sects.

The leaders of Babi’at and Bahaism, by claiming they are uneducated and by using the slogan of the correspondence of religion with the necessity of time, have talked about the novelty of their words and claims, the indulgence of the claims, and the modernity of their teachings. However, their speech and deeds were no way new, rather their claims and lifestyle were very much like other deviant and spiritual flaws, in particular similar to some of Ismaili Imams who claimed to be Imam Mahdi of the time.
The present paper, with a descriptive-analytic approach, tries to explain the similarities between the speech and deeds of the leaders of Babi’at and Bahaism with those of some Ismaili Imams in the field of Imamate and Leadership by gathering library information, so that the effective role of teachings of Imams of this flaw on the sects of Babi’at and Bahaism is revealed.
The results indicate not only are the claims of Babi’at and Bahaism leaders not fresh and indulgent, but also according to the available evidences, their presented doctrine in the area of Imam and his functions is a replica of the teachings of Imams of some tattered Ismaili flaws.

Taking advantages of divine verses from holy books is one of the most important techniques of the deviant denominations. This exploitation to justify the sectarian beliefs includes misuse of the position of the divine verses before the believers that is often along with subjective and reasonless interpretation of the divine verses. In line with sectarian purposes, Baha’ism considers that verse 5 of Surah As-Sajda points to the end of Islam religion and a reason for Alimohammad Shirazi’s claim and an enunciation on his emergence. Having an analytico-descriptive approach, this paper has investigated this claim of Baha’ism. The findings of the study show that there is not a relation between Baha’ism interpretation of the mentioned verse and its words, neither there is evidence on that. Accordingly, since this justification is carried out because of sectarian documenting, it is a “subjective interpretation” and this claim is faced with many other problems such as contradictions, copying, and unscientific citations.

There is woman honor ceremony and reviving her rights everywhere in our times. On the other hand, Bahai claims that the previous religion's period has been passed and their doctrine is the most advanced one on the earth. Then, we must observe how Bahaollah honor women and by what words refer to them? Surprisingly, in Bahaism are arrogant and autocratic centers infinite support in East and West of them and their authorities represent equal rights between men and women in order to provide their passion and sensual inclination. Thus, we will reveal this incorrect speech and we will discuss the truth in this paper.

One of the techniques of deviant sects is using the narratives in order to stabilize their own sectarian purposes. AbolfazlGolpáyegáni, the missionary of Baha’I, in his book “Fará’ed”, adheres to UmmaHáni’s narration, one of which bear the good news of the advent of Báb and considers this narration, which includes the interpretation of “the born in the Apocalypse” for Imam Mahdi, conformable to the claims of Seyyed Ali Mohammad Shirazi, known as “Báb” and as a signal for his advent and a sign for the legitimacy of his claim. In this paper, by the use of descriptive-analytic method we investigate the above-mentioned claim.By analyzing its authority and content and with considering the other two narrations by UmmeHáni which are all similar and narrated following the verses 15 and 16 of surah “Takwir” and by comparing this narration and considering the meaning of the interpretation of “Apocalapse”, this result is gained that this narration is conformable to Imam Mahdi; otherwise, it contradicts the other two narrations and lacks the scientific citation.

The thought of Mahdiism in its way toward reaching the goal, may encounter many obstacles among the wavy ocean of the world events. The first main condition to reach the rescue beach is to strengthen the motive force of this discourse and then, to find and remove the probable obstacles. "Motamahidin"(claiming to be Mahdi) and "false claimants" are the notions that are very attractive for people to ponder upon. Some are avid to know why we are faced with such claims in the field of mahdiism throuout the history. With the emergence of such questions, the above-mentioned topic has gained a special importance; but what is important is to make it methodolical and systematic. I.e. analysis of outcomes, and the origins of false claimants, depends on a precise recognition of the factors for their emergence. The writer of this article tries to analyse the underlying causes, accelerating causes and facilitating causes for the emergence of these false claimants and the tendency of people to them.

With getting busy of Mohammad reza shah and the more confidence to the deviated group especially Bahaeiiat with preventing the influence of shieet of Islam caused that this straging sect has gradually been grown up at the age of pahlavi and it also dedicated the most positions to itself. with optimistic view of shah and the foreigner supporters and colonizers place helped this straying sect to consider the Islamic. Iran as a secure place for itself. But the whole purposes and programs of this straying insect became failed by the awarness and cautiousness of Imam khomeini which caused the foundation of Islamic revolution of Iran. In this paper I am trying to reveal the supports of shah to this straying sect and also to introduce the agents of bahaeiiat at the age of shah. Meam while, I do present how shah and his foreigner supporters destroyed Fouth and Islamic country.