جهان گستری دین

The Qur'an appeared fourteen centuries ago with a universal discourse and promised to overcome all religions. But this promise has not yet been fulfilled. Considering the clashing discourses claiming globalization in communication era, this question arises whether the Qur’an has provided interactive solutions in order to fulfill its promise? This research has reached coherent interactive strategies in international interactions, especially with clashing people, by counting the relevant Qur’anic verses and categorizing them by topic and examining them along with the study of related sources. In a general classification, the Qur'an has given three methods of interaction: soft, semi-soft and hard with three categories of peaceful, quarrelsome and belligerent foreigners. Kindness, focusing on common dialogue with clashing people, and inviting them to the right religion are some of the soft solutions. Some of the semi-soft solutions are forgiveness, disputation in the best way and negation of clashing people guardians, and so on. Some of the hard ways are to fight back, avoid aggression, and equip yourself with power and other things against clashing people.

When globalization is the dominant approach in the minds of many thinkers, the study of the relationship between religion and this discourse is a serious concern. Mostly because the Qur'an discuss about Islam as a universal religion and it has promised to overcome all religions and discourses worldwide. The question is what is the role of man in this divine promise? The present study, by extracting related verses and analyzing them in a library method, has achieved several methods; the most important of them is the "globalization model" of Islamic society. In order to realize the universality of religion, Muslims must strengthen "inner control", "victory of the divine religion", "endurance" and "reformism" and change their historical movement to introspection and progressive approach instead of extraversion and progressive approach, and constantly try to objectify religion from the field of texts to the field of civilization and become the model  of the world.