سجع

Today, new horizons have been opened up in the study of the Quranic text due to the expansion of text linguistics. Coherence is one significant criteria in the textuality of a text and it has become very important in text linguistics and can be analyzed at various levels. One of the most obvious manifestations of cohesion in the holy Quran is the phonetic cohesion that due to the pauses between ayahs establishes an inseparable connection between ayahs through creating relations and coordination. Therefore, because of the prominent position of phonetic rhyme in the relation and integration between ayahs and since phonetic rhyme has mostly attracted interest in the traditional rhetoric, the present study aimed to investigate the cohesive function of rhyme in several surahs of the Quran using a descriptive-analysis method. The results showed that the phonetic function of rhyme has a very crucial role in the connection and integration of ayahs which together with other cohesive devices give cohesion to the surah's whole texts.

Fāṣila (rhyme of the Qur’ānic text) is the end of the verses. Some spiteful orientalists by relying on the most beautiful Names of God have raised the misconception claiming that the Holy Qur’ān comprises of a collection of scattered statements that are juxtaposed next to each other without any order and conformity. Deliberation and contemplation on the components of Divine words, including the most beautiful Names of God in fāṣilas of verses, proves their strong and amazing relation to the content of the verses. Of course, in many instances this relation is clear but in some verses unveiling this relation requires some deliberation and contemplation. Even careful deliberation on the content and context of similar and homogeneous verses that have different fāṣilas would reveal delicacies and accurate points that would enhance the beauty, wonder, and inimitability of the Qur’ān. Furthermore, the order and arrangement of these names in fāṣilas and the precedence of some over others are coupled with rhetorical points, beauty, and delicacies, which in themselves are regarded as part of the expressive inimitability of the Qur’ān.

In the early days of Islam, the polytheists of Mecca attempted so much to stop the spread of Islam through a variety of torments, accusations and sometimes by making doubts about the prophecy of the Prophet Muhammad (PBUH). The accusation of prognostication is one of the accusations that were made by polytheists in order to make doubt and deny the prophecy of the Prophet Muhammad (PBUH). The study and analysis of this accusation and explanation of polytheists’ beliefs in prognostication and prognosticator can determine the origin and purpose of polytheists from propounding and therefore can clarify the Quranic answer to this accusation.
Also with analyzing and explaining accusation of prognostication and its origin this matter will be discovered what compelled polytheists to these accusations was their astonishing against miracle of Quran, because polytheists from one hand felt the greatness of the Holy Quran that did not have ability to reject his superhuman source, and from other hand they did not want to accept divinity of the Quran and the prophecy of the Prophet Muhammad (PBUH), so they got compelled to that through accusation of prognostication and to introduce Quran as genie's words and the Prophet Muhammad (PBUH) as a prognosticator.

Word of the infallible Imams (AS) along with the meanings of human high that the spirit is high and Islamic thought. Full of beautiful and thought-provoking words and combinations that are usually polished soul
 and search In the words of the elders of the eloquent words of delicacies is necessary  It elaborated on the importance of their tasks and in the study of verbal rewards of balance in the words of Imam Reza (AS) and Imam Sajjad (AS) escorting we have the ability to detect His audience. His eloquent words of the honorable Vnsayh and principles of Islam and moral values in a speech filled with rhetorical images of verbal expression of the industry such as: pun, rime, etc. are used, Add depth to the meaning and effect of his words, and it will intensify the effect of beauty. Without particle situations of deep religious meaning reduced. In this paper, descriptive, and analytical writing situations with the use of library resources. Examples going to balance the rewards of verbal speech, the Imam (AS) in the meaning of the sublime and unique combinations Innovative industries located in the coverage and the nature of their attractive Kingdom raised for everyone.

This article addresses the similarity of the rhetorical style of the Qur'ān with the Western rhetoric, emphasizing the speech tone of the Qur'ān. First, the rhetorical style of the Qur'ān is dealt with and the existence of its aspects corresponding to the rhetoric proponent in the West is pointed out. Then, the relevant outcomes are touched upon in the introductory discourse. Following that, in the main body of the research, the foundations of the rhetorical style of the Qur'ān and its similarity with the Western rhetoric are examined and the speech tone in the Qur'ān is stressed. Presenting some examples from the Qur'ānic verses, this article undertakes to examine the speech tone or the phonetic aspects of the Quran, including the music of the letters, words, sentences, as well as the cadence and rhyme.

The great and well-known Kumayl supplication is one of the most prominent supplication of the existing famous Shiite supplications. It contains some parts of Imam Ali's spiritual supplications which is told by that Imam and written by Kumayl bn Zyad Nakhai. Meanwhile this supplication has gone through the general process of relating hadith and left behind many ups and downs. It has not been immune from some impairment and is regarded in some way as a muallal hadith. Investigating a part of the above mentioned supplication, the author of the present paper tries to locate the existing weaknesses in it and finally gives a solution to the related problems.