aristocracy

In the Holy Qur'an, we see the use of the word full in different ways, which can be classified into three groups: 1) different interpretations of the root of full meaning to fill (10 times of use), 2) Mela means the nobles and elders of the nation (28 times of use), 3) the use of high Mela (2 times of use). We are a new and methodical meaning and interpretation for the use of Mula in the Holy Quran. Through the analysis of the data, it was concluded that the similarity of the two words Mola (one with the big meaning of the people and the other with the meaning of filling) is just a kind of verbal similarity. The use of mola is formed from the national root meaning to speak and after structural changes and developments, it has become mola, which despite the idea of Raghib, its main meaning is equal to the spokesmen and orators of the nation.

The Quran is the primary source of Islamic faith, providing extensive guidance for its followers in personal and social realms. Acknowledging the existence of diverse social classes, the Quran addresses or admonishes various groups in certain verses. The aristocracy is one of the significant social classes in any society, as its behavior can have both positive and negative impacts. The Quran mentions the term "Mala" 28 times, highlighting it as one of the key concepts of aristocracy. This research aims to employ a descriptive approach, utilizing library research and lexical analysis of the term "Mala." It seeks to understand how the Quran narrates the interaction of this group with the prophets' call and how Quranic scholars have interpreted this narrative throughout history. Findings highlight the influential role of Raghib Isfahani in promoting the commonly understood meaning of the term "Mala" among commentators and other lexicographers. Furthermore, by examining Quranic verses, one can gain insights into the social status of this group, their behavioral characteristics, and the attributes attributed to them in the Quran.

This research, by explaining the results of the luxurism (luxurious lifestyle) of the authorities, aims to make the people and officials aware of the consequences of this phenomenon and to prevent the spread of the Western lifestyle in the Islamic society; because according to religious teachings and historical evidence, one of the main factors of the decline of powerful  communities and governments like Andalusia and Safavid have been the "luxurism" of leaders and authorities. For this reason, the Supreme Leader called luxurism and aristocracy as a great threat and recommended the Islamic lifestyle in the statement of the Second Step of the Revolution.Therefore, in this research, using library sources and descriptive analytical method, the consequences of authorities' luxurism are explained and investigated with emphasis on the 16th verse of Surah Al-Isra. The findings of the research indicate that the luxurism and aristocracy of the authorities cause them to become reckless and irresponsible towards the society and to distance themselves from the people. It also paves the way for consumerism in the society and takes away the motivation of production and causes the dependence of the society and the foundation of corruption and oppression and forgetting God Almighty, each of these factors alone is enough for the backwardness and fall of a society, especially the Islamic society.

The tendency to beauty is among the existential dimensions of a human that is obviously presented in divine verses and innocents’ narratives. The tendency to beauty is not bad, but if this inherent tendency results in aristocracy and worldly ceremonies, it is condemned. Aristocracy means the tendency to the luxuries and appearances of life. The tendency to them causes some damages and consequences in individual, family, and community economy. Some of these damages include indebtedness, worldliness, challenging the revolution, consumerism of the individual and family, becoming dependent on strangers, changing the family pattern from the production to the consumption, increasing the class gap, damaging the treasury, and the lack of progress of the society. The promotion of modeling of innocents’ life, the reinforcement of religious beliefs and spiritual values such as piety, contentment and self-respect, and moderation, are among the Quranic solutions of coping with the tendency to luxuries. This study applies a library research method to collect the data, and the method to take notes and analyze the data is descriptive-analytical.

One of the most important historical letters of Amir al-Mo'menin Ali, which shows his character well in the field of education, political ethics and society management, is the letter 45 of Nahj al-Balaghah addressed to Uthman Ibn Hanif Ansari. Although the content of this letter has been examined in textual and documentary form in several articles, so far no one has explained the most important issues raised in the letter in order to extract a practical model for combating aristocracy along with its step-by-step process in a methodical and systematic manner with the aim of approaching the Alawi government and achieving justice. In this study, it has been tried to discover two general categories: "aristocratic pathology" and "strategies to deal with aristocracy" in this letter, through using the content analysis method and the "categorical content analysis" technique. Then, by using information classification, it examines their themes and finally, draws the geometric structure of this khutba (sermon). The content analysis of the categories of Imam Ali's letter to Uthman Ibn Hanif shows that in this historical letter, two categories: "pathology" and "providing a solution" have been considered to deal with aristocracy and providing the context for justice in the desired Islamic society along with its stages and processes in a step-by-step manner. Advising on piety, paying attention to righteous role models, advising on deliverance from worldliness and belief in resurrection are among the strategies extracted from the Imam's letter, and the details, stages and steps of the letter have been described in an accurate way.

f one studies the verses of the Holly Quran and traditions can realize that there have always been obstacles and blocks on the way of Prophets P. B. U. T. and reformers. The Holly Quran and traditions، speak about the behaviors and reactions of different opposition groups in front of the actions of Prophets P. B. U. T. and reformers، in particular his Excellency Mahdi M. A. H. A.. In this article from among all those groups such as: non believers، hypocrites، corrupted etc. we check what is called “Aristocracy”. There have been always devils at the side of Aristocracy، therefore it is obvious that there were always obstacles and blocks in front of the ways of the Prophets P. B. U. T. and reformers. So it is also natural that they will stand in front of the Imam MahdiM. A. H. A.. Their characteristics and behaviors، and the behavior of the Imam M. A. H. A. toward them، can show our duties toward them. Those who are waiting for the coming of the Imam will clarify their stands in ideological، cultural، political and social fields in opposition to the Aristocracy. His Excellency MahdiM. A. H. A. will also stop the Aristocracy and will cut their privileges.