جستجوی مقالات مرتبط با کلیدواژه « islamic lifestyle » در نشریات گروه « علوم قرآن و حدیث »

Strengthening and deepening the Islamic lifestyle without recognizing the core origins and pivotal focal points responsible for its initial generation and propagation would yield only superficial and ineffective efforts. The family, as the smallest social unit and the nucleus of human society, plays a significant role in shaping the process of adopting an Islamic lifestyle. This research delves into the examination of the institutional role of the family and family roles in realizing the Islamic lifestyle based on the Quran. The study is founded upon an analytical study method of verses related to lifestyle and family, utilizing library resources as well as drawing insights from interpretive narratives accompanying the verses. This investigation, aiming to identify, introduce, and elucidate the nucleus of achieving the Islamic lifestyle, falls within the realm of developmental research and serves as a foundational groundwork for presenting a practical model and an actionable plan, classifying as applied research. The research findings reveal that among the domains and factors involved in realizing the Islamic lifestyle - such as genetic and biological factors, family, and social elements - the “family and family roles” are recognized as a pivotal focal point. The impact of family roles is classified into three overarching categories: the educational role of the family, the nurturing role of the family, and the specific roles of men and women. The educational role of the family, with its subcategories in the religious, ethical, social, economic, and sexual domains, is considered a potential capacity with a focus on nurturing individuals and an effective tool with an emphasis on parents as educators. It is the central point for the establishment, expansion, and institutionalization of Islamic lifestyle values.

The aim of this study was to predict sleep health of students based on religious orientation and Islamic lifestyle. The method of this study was descriptive and correlational, in order to achieve the research objectives among the statistical population of the study, which included all students of Shahed University who were studying in 1401-1402, 286 students were selected by simple and available random method. Data were collected by Becker et al. sleep health questionnaire, religious orientation questionnaire and short form of Islamic lifestyle questionnaire. The data were analyzed by Pearson's statistical method to investigate the correlation between dependent variable and independent variables and regression coefficient in order to predict sleep health variable by Islamic lifestyle and religious orientation. The results showed that there is a positive and significant relationship between students' sleep health and Islamic lifestyle and there is a positive and significant relationship between students' sleep health and their religious orientation. Also, Islamic lifestyle positively and religious orientation positively predict the sleep health of students, This means that with increasing Islamic lifestyle, sleep health of these people increases and with increasing religious orientation, sleep health of students increases. According to the findings, it can be said that Islamic lifestyle and religious orientation can predict students' sleep health.

Today, changing the Islamic lifestyle by the West is considered as the most important challenge in Iranian society, and preventing the influence of the Western lifestyle and its impact on the lives of individual members of the Islamic society is a defense solution in the defense thought of Ayatollah Khamenei. The present study has tried to answer the problem by using library and software resources and the use of the exclusive database of Ayatollah Khamenei's statements through an analytical-descriptive method. In this study, first by introducing the Islamic lifestyle and then the Western lifestyle and the ways of Western influence in the Islamic lifestyle of the Iranian society, the ways to prevent the influence of the lifestyle have been examined. Ways such as removing the feeling of self-loss and gaining self-confidence against the western lifestyle and bringing local cultural wealth to the scene and taking advantage of them, reviving and strengthening the doctrine of enjoining the good and forbidding the wrong, activating the government to play the cultural role of offense and defense, controlling and directing public media, especially cyber space, as ways to prevent and fight against the influence of the western lifestyle.

The question is whether the Supreme Leader has acted systematically in explaining the Islamic lifestyle or not? The purpose of this article is to discover the geometric map of Islamic lifestyle in the thought of the Supreme Leader as an objective example and a successful experience of religious rule in the present era (the era of bombarding the Western lifestyle on the body of Islamic societies). To achieve this goal and using the method of ontology in epistemology, the thought of the wise leader of the revolution has been studied and his statements have been studied by descriptive and analytical methods. The research finding is that the realization of the Islamic lifestyle in his mind without considering other components, it is not possible, therefore, they have tried to explain the components that are involved in the realization of the aspects of the Islamic lifestyle. These components are: self-knowledge, intellect, cultural independence, explanatory, formation of Islamic society, Islamic progress, Islamic civilization, defense, social justice, role modeling and some moral virtues such as mercy, prejudice to national economy, self-confidence, trustworthiness, Perseverance, honesty and also some moral vices such as extravagance, aristocracy, imitation. Obviously, the Islamic lifestyle has an ontological connection with these concepts, which in this article, the type of these connections is depicted.

The purpose of this study is to explain the educational process of Imam Ali based on the six educational areas of the fundamental transformation document in order to provide a model for the Islamic-Iranian lifestyle. Because one of the requirements for the realization of the religious community is the formation of the Islamic lifestyle through the presentation and promotion of a variety of life styles acceptable to and consistent with Islamic teachings. Lifestyle, a way of life, a pattern of action, a set of functions, a way of organizing life, behavioral and material preferences, and a pattern of consumption. The method used is qualitative content analysis. Reflects his attention to all dimensions and areas of education (religious, religious, and moral-social, political, biological and physical - economic and professional fields-The aesthetic and artistic sphere is a scientific and technological field. For this reason, as a good, promising, verb, and narrative, it can be a good model for shaping the life style of a society. According to the suggestion of Kaviani and his utilization from Adler's point of view to provide a prescriptive model for the Islamic lifestyle and corresponding to the livelihood tree trunk, one can come up with different dimensions of education, the type of attitude towards being, the attitude towards He portrayed himself and the attitude toward others in shaping the lifestyle of the Imam's teachers based on his education.

One of the Islamic scholars who discussed globalization, is Ayatollah Khamenei. This article tries to study the dimensions of globalization based on Ayatollah Khamenei's political philosophy. Although Ayatollah Khamenei discussed globalization in a limited number of cases, but according to his political philosophy, we can study globalization from two negative and positive points. The way of dealing with globalization in the western style in the negative point and the provision of practical strategies in the positive point is one of the important features of Ayatollah Khamenei's vision of globalization. in the negative point, Globalization is in fact the project of globalization, which led by great powers, and the threat of identity, independence, and national sovereignty are the most important of its consequences in three areas of culture, economics and politics; and the solution to this is only the resistance and strength of the internal construction. in the positive point, globalization is distinct from globalization in the western style, because it is based on "innate disposition" and lacks the exploitative nature. Globalization From the perspective of Ayatollah Khamenei's political philosophy is a Process that based on its own strategies to export the pattern of the Islamic revolution to the world and establish a new Islamic civilization. The strategies of "Islamic lifestyle" in the field of culture, "strength of the internal construction" with an emphasis on the field of
economics, and the "issuance of revolution" with emphasis on the field of politics, are intended to realize the new Islamic civilization based on the political philosophy of Ayatollah Khamenei.