جستجوی مقالات مرتبط با کلیدواژه « Preventive Criminal Policy » در نشریات گروه « علوم قرآن و حدیث »

The criminal policy in the method of Imam Ali (A.S), as a positive differential criminal policy and in line with the provisions of the noble verse “We have certainly honored the children of Adam”, on the one hand, sought to preserve human dignity and considered punishment as the last resort and, on the other, tried to realize judicial security, which is one of the most important needs and human rights of citizens in the society and has led to the growth and development of the society. Using a descriptive-analytical method, the present research answers this main question, ‘what are the manifestations of the criminal policy discourse in the method of Imam Ali (A.S)?’ with the aim of explaining the criminal policy discourse in the method of Imam Ali (A.S). The findings of the research indicate that in the method of Imam Ali (A.S), the discourse of preventive criminal policy in accordance with the model of participatory criminal policy and the discourse of Alevi criminal policy in criminal proceedings as a coherent and continuous set, have high goals that are based on dignity, humanity and the evolution of human society.

In the criminal policy originating from the seeerah of Imam Ali (AS), human growth and excellence emerge in the light of preventing crimes and deviations. In other words, eliminating the opportunities that cause corruption leads to a person's guidance and perfection and access to true worship and happiness. In this research, using descriptive and analytical methods, it is concluded that social preventive policy is represented in two dimensions in the seerah of Imam Ali (AS). In the individual dimension, the role of belief in monotheism, piety, and moral orientation is essential. In the governance dimension, attention is paid to promoting virtue, preventing vice, and informing people about crime prevention. On the other hand, situational preventive policy exists in two official and unofficial dimensions, and its purpose is to balance the members of society and exclude crime-causing elements.